If you want to skip the fast you have to travel. Drive out of the county limits before noon, eat something then go back into town to your test. Any other way is impermissible.
Her father remains her wali. If he dies and her grandfather is dead then she has no wali and can make decisions on her own. There are some scholars that allow the marriage without the permission of the wali
If she is ill then she is excused from fasting. To determine illness, she has to either be told by a doctor that fasting harms her, or she suffers from pain as a result of fasting. The days she does not fast she gives fedya which is 3/4 of a kilo of food per day to the poor. She pays for the days she can remember. If she is able to make up those days at a later time she should, however if her illness is terminal then she only pays the fedya.
Khums is due on any gains you have. Doesn’t matter who you work for.
These are signs of God that happen at times God chooses. There is not a significant significance to these celestial occurrences.
No problem with that unless it is a picture that may cause some sort of fitna as it is too revealing.
Hoarding is the purchase and storage of a rare commodity at a time when everyone is in need then selling it at a much higher price which ends up harming society. Normal business profit is not consider hoarding. The examples you mentioned do not fall under that unless the circumstances of the community had become very difficult and reliant on what is being hoarded.
If he has a fatwa on the topic you cannot. If he says it’s ihtiyat then you can.
If you continue this schedule for more than 6 months, and you travel every 10 days you will be katheer alsafr and you pray full.
If you receive it from a Muslim country, or the maker is Muslim you can consider it halal. Also, these items you mentioned are halal, with the exception of crab and lobster
As long as you spit out the blood when you know there is blood you are fine and you consider your mouth pure. You do not need to keep washing your mouth. If you are certain there is blood it is haraam to swallow.
Yes it is
You have to make your kids interactions with the other kids limited and monitored. You have to also talk to your kids and have a stronger influence in their lives. It is forbidden to totally disconnect with family, however making the interactions less and monitoring them does not go against Silat rahim.
Generally speaking it would be ok to be designing a building. If you know that this is going to be used 100 percent in the haraam and does not have another use then you should avoid, however that is something that may rarely happen since many hotels have rooms and halls that can be used for multiple purposes.
You cannot enter into masjid Al haraam while on your period. You would have to give niyaba to someone else to do tawaf for you if you had to do one. If you are on istihadha you can enter. If you take the tablet during days that you are usually on your period then you would be considered on your period until all bleeding stops, doesn’t matter the color. If you are taking the tablet on days that you are usually not on your period then you consider it istihaza
Suicide is haraam, one should fight the oppressor and try to defend themselves instead of killing themselves. If they are killed in self defense then it would be an honorable death.
There are many proofs and clues in Islamic history that suggest that the house of lady Fatima was attacked. They did this to take out Imam Ali and force him to give allegiance. Lady Fatima stood in her home behind the door to try to tell them to go away, and they pushed on the door. This was not something that was planned or Imam Ali could have stopped. https://al-islam.org/shiite-encyclopedia/attacking-house-fatimah-sa
1) Yes the order does not matter, he just needs to do both out of precaution. 2) No the wudhu would not be necessary unless you did something to invalidate it. 3) According to Sayed Sistani the ghusl of Juma is sufficient for wudhu so it would be ok without the wudhu. Sayed Sistani says that if he is able to take off the patch/device then he should remove it, however if it is too difficult or costly to keep doing so then the ghusl and tayamum would suffice.
We have to be grateful because it is the right thing to do. Even if we didn’t ask to be created, it is morally and ethically wrong to not appreciate all of the blessings and privileges God has given us. The same reason we have to be grateful to our parents, even though we did not choose to be born and it was their decision. Furthermore being grateful removes expected harm and opens the door for greater benefits, so it is common sense to seek protection and increase blessings our way.
No he should not do that. However if her having a job takes away his right of having his wife available for him he can ask her to remain home.
No it is not permissible. She should find another job.
Music is haraam because of the lyrics and because of the beat, so just because it doesn’t have bad words it would still be haraam because of the music.
My advice to you is to know the value of prayer. You should know that it is a conversation between you and Your creator, the creator of the universe, God the almighty who has control of all things. Anything you want is in the hands of God, hour happiness in this life and in the afterlife is in the hands of God. My advice is for you to ponder about that, then think how important is God and how important is everything else. When you truly understand the value of prayer, it will be easy for you to sacrifice fake nails for the sake of your prayer. You can wear the nails when you are not praying, however for the purpose of wudhu you need to remove them according to Sayed Sistani.
If you have the doubt after you are done with the wudhu or after you have moved on to the next step you ignore it and consider your wudhu ok.
Yes
You should try to avoid talking in ways which would be deemed inappropriate and seem to resemble flirting or can lead to flirting. If it is casual and in a public setting, it would be ok as long as it is not excessive.
Yes the Nikah can be done just no intercourse
If he wears it, it would be considered used and he can avoid Khums, however it is haraam for a man to wear gold.
عصمة الائمة تعني ان الله اختارهم واصطفاهم ليكونو ائمة وهي اكثر من عدم المعصية او ارتكاب الخطاء او النسيان. عصمة العباس والسيدة زينب عليهم السلام - لا يعصون الله
There is no problem with that. If they travel to one city and stay more than ten days they can fast. If they are moving around and not staying in one place for ten days they break their fast and make it up after.