If it was for medical reasons then no. Also, the beauty part is only if it's noticeable. If it looks like a normal nose and with no make-up then there is no problems
Uber is not haraam as long as your not delivering alcohol or pig related items.
What you did is not consider shirk but could fall in to the sin of Riyaa ( showing off). So do istagfir and remember to pray your prayers for the sake of Allah (swt) whether it be in private or public. No you will not have to redo it.
Firstly the lady should know herself if its her time or not? If it's is it has to be continuous for minimum 3 days and no more than 10 day for hayd. if not it will be considered isihatha and no need to break fast.
Since you had an legitimate excuse you already paid the Fidya, which is correct. But after the month of Ramadan that excuse expires but they intentionally does not make up the fasts before the following month of Ramadan, he must make them up and give one mudd of food to a poor person for each day.
Honestly you don't need to prove anything to someone like that as the have obviously not read their Quran properly to under the topic of tawassal has been mentioned several times. Also maybe they should read this article first and if they are still not convinced, then don't waste your time with such individuals. https://www.al-islam.org/message-thaqalayn/vol5-n4-2000/tawassul-seeking-way-unto-allah-abd-al-karim-bi-azar-shirazi/tawassul
Salam I suggest you watch this video by his Eminence Sayed Mohammed baqir Qazwini https://www.al-islam.org/media/halimah-sadiya-lady-who-nursed-prophet-our-prophet-2-birth-revelation كتاب الفضائل لابن شاذان لأبي الفضل سديد الدين شاذان بن جبرائيل بن إسماعيل ابن أبي طالب القمي الصحيح من سيرة النبي الأعظم (ص)، ج 2 https://shiaonlinelibrary.com/%D8%A7%D9%84%D9%83%D8%AA%D8%A8/1361_%D8%A7%D9%84%D9%81%D8%B6%D8%A7%D8%A6%D9%84-%D8%B4%D8%A7%D8%B0%D8%A7%D9%86-%D8%A8%D9%86-%D8%AC%D8%A8%D8%B1%D8%A6%D9%8A%D9%84-%D8%A7%D9%84%D9%82%D9%85%D9%8A/%D8%A7%D9%84%D8%B5%D9%81%D8%AD%D8%A9_25#top
The Imams (as) have said to simply pray 2 rakats like fajr and ask for marriage to a pious wife who also has good ethics and morality.. Also here is a link to other marriage duaa https://www.duas.org/Matrimony/dua_for_marriage.htm Akhlaq is like a muscle, the more you train it the stronger it becomes. But the most important part of Akhlaq is to never react on your desires, you have to let the power of intellect rule every decision you make. Don't make it personal. Always ask yourself what would AhlulBayt (as) want me to do in this situation
Of course all amaal in this month is very recommended with or without fasting
Sorry you have misunderstanding the whole meaning of the question and answer. In simple terms nothing is impossible to the creator of all things. What the Imam (as) replies is nothing but brilliant.. The pupil of the eye is much smaller than that of the egg yet all of Gods creation can be seen through in. In other words a small example looking at a large mountain or the sky which has to be taken in by this small organ in order for the brain to visualise it. Remarkable reply by the Imam (as).
Your intention is to do Qada obligatory fasting but because your doing it in the month of rajab. But you cannot make the intention for mustahub as you have qada
1) You can pray with them but not the intention should be Furada. As to be an Imam for Congregational prayers according to Sayed sistani the person much be ithna Ashari and must be just. 2) You still pray as normal . If your referring to them finding out your shia and you feel threatened. Then pray by yourself
There is no problem as you pointed out that islamic rulings and segregation applies and is followed. if they are not segregated its better not to attend
No, this is not possible as you have finished and that there were no actual mistakes. It you want better concentration then do the nawafil before prayers which brings a person closer in intention and heart. You should just ignore it and move on. Next time pray and pray your next prayers. If you think your concentration was not all there this is not an excuse to repeat it.
There is no problems using them both ways up or down
Simply listening or putting oneself in a place to deliberately obtain information for the intention of using it against another party.
You have a choice, but better to do qasr
Yes if you are generating your own income
If the company doesn't sell its products directly to the regime. There are no problems. If the regime then uses it products in their weapon then there is a problem. The company should put measure's to insure it doesn't get in to the hands of the regime
Botox itself is not haraam but if using it to beautiful oneself to that which brings attention from non mahram individuals then it becomes haraam
Such a nadhr cannot be set as qadha of salah must be fulfilled either way and immediately if possible
That is up to the parents and there is no actual time frame. Nothing wrong with siblings sleeping together of different gender till a mature age then should be separated
If they find out after the pray that they prayed in the wrong direction and the time has not lapsed they should repeat the prayers. If the time has lapsed they do not have to repeat it
The universe itself is a sign of his infinite power. All they have to do is to reflect and ponder on this creation and if there is hope in their hearts they will understand.
Even some shia scholars have an issue portraying the face of a prophet, and others don't as long as it's pointed out that this is not what the Prophet looks like but an actor
Do your wajib acts properly like praying on time and paying emphasis on upholding the rules of Enjoining of good and forbidding the evil. stay away from sin and you will please the Almighty
No just gently wipe over the wound as to not open it again
The muakhar is payable to the wife when the husband is financially able too. He can legally divorce you but the responsibility of paying you the dowry is on him. That means he must pay it too you at a period of time. If he fears God he will know its a must to pay you when possible. If the shiekh had put a 5yr period and you have agreed on this, then he must pay you in this period or there is nothing wrong with paying it off. Remember this only applies if the husband wants the actual divorce.
Yes you can.
Yes. Qadha for anything must be made up first especially fasting