Muallimah Munira Kiramati

If the underwear became wet with urine then yes you need to remove it before praying. However if you wiped yourself clean with a tissue and the wetness of the urine did not transfer into your underwear then it will not become najis however to pray you would still have to wash yourself

If a woman has an orgasm without sexual intercourse then ghusl is wajib

The 1/8th you are referring to is inheritance that a woman receives when her husband dies and has no relevance to mehr.

As for mehr, the amount should be specified clearly (as per Ayatullah Makarem Shirazi)

If the bleeding started off as istihadha but then later developed the conditions of hayz then the new bleeding will be considered hayz.

Conditions of hayz are continuity of bleeding over three days such that you cannot say you are not pure.

So let's say that on 23/04 your bleeding had continuity such that you are not bleeding for three continuous days and there is no time of purity between, then this will be considered hayz. By continuity I mean that even if the blood is present in the vagina and not necessarily coming out and you can check this by inserting a piece of tissue or cotton into the start of the vagina and if between two checks it is always coming out with blood then it will be considered continuity.

However if there is no continuity then it will be considered istihadha, just the type of istihadha will change.

hope the above is clear for you

If the bleeding had no continuity over three days meaning that it came on and off and you could say you were free from bleeding for a period of time then yes it is istihadha and intercourse during that time is allowed

1) White discharge is paak

2) If the discharge is similar to what you see during your non haydh days then it is paak. If it is white and looks yellow on tissue or pad due to the contrasting colours then it is paak.

However if it has spots of blood or can be said to be remaining blood coming out then it will count as haydh and you will have to redo your ghusl.

If you have doubt of there being blood, then regard it as continuation of haydh and do ghusl

The conditions of hayz is that bleeding has to have continuity for the first three days such that one cannot say they are tahir from bleeding at all even for 10 minutes. It is not necessary for the blood to continuously flow out rather if it is present in the inside that is enough.

To check that, take a piece of cotton and insert it at the mouth of the vagina and stand a bit so the cotton goes a bit up. Then take it out and if it comes out dirty then blood is present on the inside which is sufficient for continuity.

However if the condition of continuity is not met, then you have istihadha. If it is istihadha and you take it as haydh then you have to go back and do qadha of the namaz and fasts missed.

The Mehr has to have monetary value

Your family cannot order you to do against what is wajib. You can take care of your sick family member (which would have great rewards) and there is nothing wrong in asking food from someone who is fasting.

If you give a valid probability that fasting would cause you to become sick then you don't have to fast

It is not permissible to show one's private parts to anyone except one's husband.
Hence it is not permissible to show it even to a female Muslim

No

No, ultrasound does not break the fast

Yes it is permissible if there is no threat of her falling into sin or her life being in danger or the like. There are several hadith on the importance of studying and there is no difference between men and women in this regard.

There are several points to consider in regards to your question

- There is a gerenal rule that something is allowed unless if that particular act were to cause harm (be it studying abroad) then a person should not participate in such an act.

- As for permission from the wali, if she is married, she cannot leave the house without permission from her husband therefore if he does not allow her to travel abroad, she cannot do so.
If her parents refuse her to study abroad and her travelling would cause them distress be it out of concern for her then she cannot travel in this instance either without the permission of her parents.

Apart from Namaz you can do all the other amaals that have been recorded in the dua books such as Mafatih Al Jinan. You can also take a look at the website duas.org

The conditions of hayz are that there should be continuity in the first three days such that one cannot say they are clean from bleeding even for 10 minutes. Therefore if the brown discharge at prior to regular flow has no continuity and comes on and off then you will have to follow the rules of istihadha within which you can pray and fast.

If the discharge is very little then you will follow the rules of istihadha qaleel for prayers which means prior to namaz, change the sanitary pad or if discharge has come onto your undergarments, change them and wash your private parts and do wudhu. Blood of istihadha invalidates wudhu as well hence if between two namaz discharge comes out then you have to redo your wudhu and if blood spreads to the outside of the vagina then it has to be washed as well.

Any coloured discharge which indicates blood (such as brown discharge) will be considered hayz if it is discharged upto day 10 from start of hayz. So you have to do ghusl

It is the front and back from where one goes to the bathroom

If you are asking in regards to when the laws of janabat would start to apply, then if penetration occurs upto the point of circumcision of more then the rules of janabat apply on both the man and woman.

If you had not seen your periods at all, you would have to wait for 45 days but since you've seen your periods once, if possible refrain from taking the pills till you see your second period because if you do start the pills, the time of your iddah will become difficult and long

If water will have negative effects for yourself then if it is not in the place of tayammum then you have to do ghusl jabeera which is cover the face with something and then wipe a wet hand over it. If it is in the place of tayammum then you have to do tayammum.

If you don't do ghusl and don't fast then yes it counts as not fasting on purpose

If the husband and egg donor have a temporary marriage done between them then it is ok for her to donate an egg which is fertilized with the husband's sperm.

Abortion is only allowed where there is danger to your life and the unborn child must be under 4 months.

If there is a possibility and you feel comfortable doing it, I would kindly advise you to speak to your doctor or gynaecologist on safe ways of contraception and if you are pregnant then speak to your gynaecologist on whether the pregnancy would cause you great harm or if there are ways to help you through this.

Its not bad omen

Yes she can recite Qur'an from a mobile phone apart from the verses containing wajib sajda (if she is doing taqleed of Ayatullah Sistani).

All hair has to be covered even from back.

Ask them for a general forgiveness without disclosing anything and ask Allah to forgive you. Insha'Allah through the infinite mercy of Allah, He will forgive you.

If you are asking about ghusl e haydh in the month of Ramadan then if you finish your periods before fajr then you must take ghusl before fajr and fast that day and if there is a reason you can't take ghusl then tayammum.

For example you finish your periods at 9 in the night, then you must take your ghusl before the fast of the next day (and also pray maghrib and Isha)

If you finish your periods after fajr, then you take ghusl and fast the next day. For example you finish your ghusl at 10 in the morning, then you must take ghusl for the next Namaz and then fast the following day.

No, If your nails are longer than usual and are causing a barrier for water reaching the top of the fingers (not under nails) during ghusl and wudhu then best to trim them to what is normal

When blood stops and you finish your periods then take a ghusl

If the discharge is seen within ten days of your period starting and has blood in it then you have to do ghusl again.

If you are in doubt whether it has blood or not then you have to do ghusl again.

As soon as the first drop off hayz comes out, it invalidates the prayer. The criteria for start of hayz and subsequently making the namaz invalid/void is the coming out of the blood.

No she does not have to perform qadha of prayers missed during the cycle.

Only the wajib fast missed have to be given qadha

In regards to hijab, the minimum criteria is that the clothes should not be tight fitted such that the body shows or attract attention from the opposite gender and everything should be covered sufficiently apart from the face and hands upto the wrists.


As for your question, in some cases a specific type of clothing in one place might attract attention but not in another therefore in addition to the minimum criteria of hijab, if the hijab style is seen as the norm or is not a cause of attracting attention in the area you live then it is ok.

The link below has all the details of tahajjud.

https://www.duas.org/mobile/tahajjud-salat-shab.html


A few points:

- You don't have to pray all 11 if it's difficult. You can recite the last three
- In salatul witr which is the last 1 rakat namaz, in qunoot you can recite any dua you wish and it's not necessary to follow the same sequence of duas given. You can even ask for what you wish in your own language
- Tahajjud can be recited any time between Isha and fajr although the closer to fajr, the better.

If you don't have certainty on whether you had your periods before iftar then the fast of that day is valid and you don't have to give qadha

It's not haram however some jurists deem it disapproved to dye the hair during periods.

So for the month of Ramadan in which you were pregnant and didn't fast, you have to pay qadha and pay fidya. If you were unable to do the qadha till the next month of Ramadan as well, then another kaffara e takhir which is 750 grams of food to a poor person for every missed fast and then give the qadha fast whenever you can.


For the qadha fasts from the previous years which were missed for reason such as haydh then only kaffara e takhir and qadha whenever you can.

1) It is not recommended to use harsh measures to make the child stop feeding such as applying medicines on the breast.

Breastfeeding a child past two years is makrooh (not haram). My humble suggestion would be to start with tawassul with the Ahlulbayt (as) for help. Secondly you can consult your doctor or lactation consultant on ways to stop.

2) If you feel fasting is affecting your health then yes you can skip. Otherwise missing a fast without a genuine reason is not permissible

As for fast missed during breastfeeding, you have to pay the fidya for every missed fast (750 grams of food to a poor person) + qadha and if you did not pay the qadha before the next month of Ramadan then you have to pay kaffara e takhir which is 750 grams of food to a poor person for every missed fast.

You can read this article and ponder over this: -What does religion/religious mean to you? What is the meaning of faith to you and her? Is it restricted to prayers and fasting or is there a desire to progress towards Allah and how do you see yourselves doing that? Once you have identified this for yourself then only will you know what you expect from your future partner. https://www.al-islam.org/youth-and-spouse-selection-ali-akbar-mazaheri/chapter-five-criteria-spouse-selection

Yes a woman on her periods can eat nazri

If the permanent eyeliner is on the outside of the eye and it would be a barrier to water reaching the area then wudhu and ghusl will not be correct

In terms of wajib, it is wajib to cover the private parts Infront of mahram men (excluding the husband). Women can reveal their hair and makeup to their mahram men such as father, brother, grandfather.

With Na mahram men, everything has to be covered apart from the face and hands (wrists down). This is the physical hijab. There is also the social hijab that is observed in interactions with Na mahram men such as in work places and schools, university

If you knew of the rules and purposely didn't fast then you have to give the qadha of the fast and pay kaffara (which is feeding 60 individual poor people per missed fast) however if you didn't know the rule at that time and were not aware then you just have to pay the qadha now and pay kaffara takhir (which is feeding one poor person 750 grams of food per fast missed).

As for calculating how many fasts you missed, just calculate how many fasts you are certain you missed so for example I'm sure I did not fast when I completed 9 years of age however I'm uncertain of the missed fasts after then, therefore I will only be required to pay the qadha of one month of Ramadan.

As for fasting mustahab, you can fast with the intention of qadha fast in the month of Rajab and Shaban and Insha'Allah get the reward of fasting in these blessed months as well.

Yes you can apply mehndi while fasting although during menstruations, some of the maraje say it is disapproved

Any type of conversation that would help you decide if you would like to marry the potential spouse is allowed

Nah gunah nahi hai

Sūrat al-Sajdah (Chapter 32), verse number 15;
Sūrah Fuṣṣilat (Chapter 41), verse 37;
Sūrat al-Najm (Chapter 53), verse 62;
Sūrat al-ʿAlaq (Chapter 96), it is verse 19.

These verses have wajib sajda which if recited or heard, Sajda becomes wajib and they should not be recited during periods

When in doubt if you've finished your period or not, you can check using a bit of cotton or tissue my inserting it just into the mouth of the vagina. The method described is to squat a bit and insert the piece of tissue or cotton and stand up and after a few seconds remove the cotton. If it has blood on it either red or dark brown then your period is not over (apologies for being very open but it's necessary for these rules to be understood).

If you see that there is no blood, then you can do ghusl and pray. Sometimes however it is possible that the blood will stop completely and then a small amount maybe discharged the next day. In this case, you just need to check again and if clean do your ghusl.

Cruelty to animals is not allowed in Islam however using the said product is allowed since testing on animals was for a bigger aim/purpose i.e treating humans

If the sexual fantasy intentional, then yes there is a problem in indulging in such fantasies

I cannot give you a general ruling as it depends entirely on several things including the content you put out and whether your video attracts negative male attention.

If the shape of the legs is visible and attracts attention then it is haraam to wear such leggings unless they are covered by a longer dress

Your acquaintance/ friend before becoming a Muslim would have conducted impartial research through which she reached the conclusion that Islam is the correct religion and this is exactly what she needs to do when it comes to the Shi'a Sunni discussion. The problem with debates is precisely this that it seeks to prove one path correct and the other side wrong and there is no scope for impartial research. History and what happened in regards to successorship after the Prophet has an impact on the belief system (re: Imamat) and the consequent laws based on the source from whom one derives their laws (Abu Bakr or Imam Ali).

As for the notion of 12 Imams, both Sunni and Shia schools of thought have narrated that there will be 12 Imams after the prophet, all who will be from Bani Hashim, and in some traditions, the names have been mentioned as well. If she is willing to do her research, I can compile a list of books to go through.


Brother of the prophet

https://www.al-islam.org/brother-prophet-muhammad-imam-ali-shaykh-muhammad-jawad-chirri

Man and the Universe

https://www.al-islam.org/man-and-universe-murtadha-mutahhari


The Lives of the Twelve: A Look at the Social and Political Lives of the Twelve Imams - available on Amazon. It is a series of books by Shaykh Pishvai and Amazon link is:

https://www.amazon.in/Lives-Twelve-Social-Political-Imams-ebook/dp/B07RLW477Z/ref=mp_s_a_1_3?dchild=1&keywords=The+Lives+of+the+Twelve%3A+A+Look+at+the+Social+and+Political+Lives+of+the+Twelve+Imams&qid=1612061803&sr=8-3

It is not haraam but it is not correct either to cause suffering to animals. If you are unable to keep the pet, then it is best to let it free into a safe environment

Please see this:

https://www.al-islam.org/sunan-nabi-allamah-sayyid-muhammad-husayn-tabatabai/chapter-7-adab-sleeping-and-bedside

No

There is no problem in her going to the cemetery.

If your fast was a wajib fast then you will have to redo it once your periods are over and you've done your ghusl

In namaz it is wajib to recite a Surah from the Qur'an. The Qur'an as well is Allah's communication with His creation and on the other hand, Dua is a form of communication of us with Allah and one of those means is namaz but for us to learn the manners of speaking to Allah, we have to again learn from Allah himself how to speak to him and He has commanded us to speak in the form as has come in namaz.

In Dua as well, while we are speaking to Allah, we are also admonishing ourselves and making clear our own status in respect to Allah and our own belief system and tawhid.

There are several ways you can approach this issue:

1) Take out sometime for yourself where you work on yourself to see if you can return to your previous spiritual state
2) You can work with your fiance and timetable together for both of you to gain knowledge or do something together which helps both of you spiritually. Although it is important to remember not to be forceful or get into arguments
3) See why he does not pray or what encourages him to pray and then work with him on his positives to help him come back to religion.

As for your marriage, it is up to you to see how you want to proceed. There is much reward in helping others and guiding them and progressing together has many benefits but you need to find the guidance for yourself as well.

1) Lazim nahi hai. Agar rakhna hai to rakh sakte hai

2) Ji bolna hai

From what I've understood from your message, you are referring to foundation creams to even out the skin colour and black eyes. Using such depends on the environment you live in. If it is considered as beautification by an average person looking at you, then that would be a problem infront of na mahrams and if it is not considered beautification then there is no problem.

If the socks are transparent then it is haraam.
If a woman is wearing non transparent socks which are skin colour but it is coupled with a dress that is attractive and the socks add to it in such a way that it attracts attention of the opposite gender then again it is haraam.
If the socks are non transparent and cannot be mistaken for a woman's foot and do not draw attention of the opposite gender then there is no problem in wearing them

If it is just spotting which comes on and off then yes one can fast however the rules of istihadha would apply for namaz.

If the bleeding has no continuity (even on the inside) and is very little as you said then it would be Istihadha

If smoking the sheesha (hukkah) causes harm for a person as is usual with the sheesha then it is haraam especially if one wants to smoke it regularly. Just one smoke cannot be said to be haraam but if that one smoke would cause one to be addicted or become a regular user and consequently cause harm then it is haraam.

No there is no need to tell the truth to the people lied to unless the lie caused conflict or caused serious damage and if any financial loss or something similar was caused by the lie, then that needs to be compensated.

Yes but you cannot touch the words of the Qur'an

If for three complete days there is continuity of blood, then if it stops on 4th and 5th day, on these days she will take ghusl and pray based on obligatory precaution and then on the 6th day when blood resumes, she has to follow the rules of haydh again and then do another ghusl when blood stops

My sincere apologies for the delay in responding. Yes it is wajib

Discharge before one's menstrual cycle which has no continuity is not hayz.

By continuity I mean that at no point during the day is the person paak from discharge. Hence if your discharge comes and goes then it is not hayz.

In regards to it being istihadha, if you are sure that there is blood in the discharge then it is istihadha but if you have a doubt then that discharge is considered paak

Yes you can read Quranic verses other than verses which have wajib sajda

For a temporary marriage to end before it's time, the man must 'forgive' the remaining period. Just saying I'm leaving you is not enough.

If he has forgiven the remaining time on the marriage, then to remarry him there is no need to keep a waiting time

At the time of prayer, you can do wudhu and sit on the prayer mat and recite duas such as Ziyarat e Ashura, Dua e tawassul, salawat or any other dua/tasbeeh you wish to recite. You can also recite the Qur'an excluding verses which contain wajib Sajda.

1) Nahi. faqat in cheezo ki paak kare jispar blood wagera para ho.

2) Ji

If the woman is wearing a complete hijab then there is no problem. The hijab infront of men is more than that to be observed in namaz therefore this needs to be taken into account. If the hijab is not complete, then it is a sin but the Namaz is still correct

Hayz me ayega.

If you apply eyeliner and it's on the outside of the eye then no you can't do ghusl and wudhu unless you first clean it off

Ha ji agar apko dawa se zarar na ho to le sakte hai

From what is apparent in his book of laws, father's permission is required

If you are referring to nail polish on the fingers of the hand, it has to be completely removed before wudhu. If you are referring to nail polish on the feet toes, then as per Sayed Taqi Modaressi, wiping of the feet must be done using three fingers based on precaution. Precaution here means you are able to refer to the next most A'lam scholar (most knowledgeable). For example Ayatullah Sistani allows wiping of the feet to be of any width

White fluid is paak

The fast of that day is correct

If the eyebrow dye used for tinting will be a barrier for water reaching during wudhu and ghusl, then it will be problematic for namaz as wudhu/ghusl will be void.

Also if it is considered as a form of beautification then it will need to be covered infront of na mahram

You cannot perform wudhu or ghusl with eyelash extensions as they would be a barrier. Hence wudhu or ghusl done with eyelash extensions would be batil

You can try asking for forgiveness from them without going into much details. You can also ask for forgiveness from Allah to forgive this sin. If the gheebah has caused the other person serious damage such as financial or family breakdown or something similar, it must be compensated for. Best to be very mindful of such sins and ask Allah to help us in refraining from sins inshAllah

Yes, shave karsakti hai

Based on Ayatullah Sistani ruling, the external body of a kafir when wet is najis

The issue of women not being allowed to stay in the mosque is not based on precaution and it's not specific to women only rather anyone who is either in haydh or junub therefore a man who has not done his ghusl e janabat equally cannot stay in the mosque.

Furthermore the doors of Allah are not closed on anyone in any state and rather it is recommended for a woman in haydh to do wudhu and sit on her prayer mat and do tasbeeh, duas etc.

Yes she can although as per obligatory precaution, she has to wash her private parts before intercourse

Yes she can. It is mustahab

From a fiqhi perspective there is no problem but it's better to avoid such

If you will be naming the cat by one of the names of the Prophets or Imams and it is disrespectful towards them then it is not allowed

This is largely practiced the indo-pak world where they put Imam Zamin money (money as sadaqah in the name of Imam Ridha) or sadaqah in the pocket of these bands with the intention of safety of the newly wed couple.

You can refer to the Islamic laws of Ayatullah Sistani which is available in English online

For urdu: https://www.sistani.org/urdu/

https://www.sistani.org/urdu/book/26187/

If both sides have agreed to an approximate payment for example 3000 based on 1/3 of the profit, then this profit is correct

Wudhu is not required only after wajib ghusl such as janabat and haydh and mustahab ghusl that have been narrated in the hadith which includes Friday ghusl. A complete list of mustahab ghusls is available in the book of laws by Ayatullah Sistani ruling no 633.
Other than these ghusls, every other ghusl requires wudhu before prayers

One must perform sajda on earth and on those things that grow from the earth but are neither edible nor worn

Therefore it is permitted to perform sajda on wood, leaves of trees which are not edible, limestone, gypsum, stone, lime, brick, stone, grass, straw.

Itikaaf is done in a masjid e Jami with specific conditions such as fasting etc

Below is a link to a website that has hundreds of books discussing Shi'a Islam:

https://www.al-islam.org/

From the above website, I am linking a few books that might interest you and answer your questions but you are free to look at the main website and search for other books that would answer your questions:


https://www.al-islam.org/al-murajaat-abd-al-husayn-sharaf-al-din-al-musawi


https://www.al-islam.org/shiism-imamate-and-wilayat-sayyid-muhammad-rizvi


https://www.al-islam.org/discovering-shii-islam-mohammad-ali-shomali



https://www.al-islam.org/lets-learn-about-imamate-naser-makarem-shirazi


https://www.al-islam.org/brother-prophet-muhammad-imam-ali-shaykh-muhammad-jawad-chirri


Since it is Muharram where we commemorate the death of the grandson of the Prophet, I have copied two links below relating to the event and it's analysis:


https://www.al-islam.org/revolution-imam-husayn-mansour-leghaei


https://www.al-islam.org/lohoof-sighs-sorrow-sayyid-ibn-tawus

Since her right hand is in severe pain and from what I've understood she cannot use that arm for wudhu therefore when doing wudhu of the left hand when she is required to take water in the right and put it on the left, instead she can just hold her hand under the tap and let the water reach everywhere on the hand.

Similarly when it comes to the wiping of the head and feet, she can use the hand that she feels comfortable

If the hand is not visible during Namaz then there is no problem in wearing short sleeves and covering it with a chador or maqna

Agar koi aur kapne nahi hai aapke paas ya chador ham nahi hai, iss soorat me najis kapde me saath namaaz par sakti hai

The minimum number of days for hayz is 3 days and it must have continuity for all 3 days. Since you saw blood for less than 3 days, that blood is istihadha and depending on the conditions of the blood, different rules would apply. The second bleeding which started, if it has continuity and lasts for 3 days minimum, it is hayz otherwise istihadha

A woman can wear jeans/pants but if she is wearing it outside then if it shows the body shape or attracts attention of men, she must cover it.

Any bleeding before 10 days will be counted as hayz hence the fast of that day would have to be given as qadha

It is not haram Ahle tasannun consider it haram based on their Hadith

Yes you can recite Qur'an so that the child can hear and benefit. You can also recite slowly and let your wife repeat with you so that she can also strengthen/learn and become confident in reading the Qur'an

Ihtiyat in taqlid can be practiced by one who has studied jurisprudence and is able to understand each ruling and the number of opinions in regards to it, the sources of these opinions meaning how the marja has reached that opinion. Therefore the person should be one who is a mujtahid and then the person would chose the hardest amongst all the opinions. It is not a case of looking at the book of laws of a few maraje and choosing one to follow.

When water is poured once over the najis area, that area becomes paak and if you are using qaleel water, then only the water that seperates from the najis area is najis and not the area itself. Hence don't pay too much attention to these doubts.

Those who discriminate against transgenders (who are by birth as such) are doing wrong and they have their own answering on the day of judgement.

However in regards to a transgender doing haram as you yourself have said, the act is haram and in general it comes with its consequences in the hereafter BUT neither myself nor you can say that this specific person will go to hell because they did this act. We don't know all the details or the conditions of the person committing the act for us to give a verdict. Did the person know what they were doing was wrong? Did they have a choice? What if they have done something good that causes this sin to be cleared of their account? What if towards the end of their life they change and God forgives every wrong they've done?

Hence we can't give a verdict and this is only for Allah to decide given that HE has full knowledge of the person's circumstances and situation.

Furthermore me and you cannot guarantee our going to heaven because we are Muslims then how can we judge or pass judgement on another person's final abode.

There is no such recommendation in ahkam that one should not conceive

If the length of nail is normal and not abnormaly long then the ghusl is correct and dirt under the nail will not affect the ghusl

If it was just colour with no mass, then ghusl is valid.

According to Ayatullah Sistani Ghusl Jumma is not valid during haydh based on obligatory precaution.

Since it is based on obligatory precaution, you can refer to other maraje such as Ayatullah Wahid and who say it is valid

If you have yaqeen that the fluid is sperm of your husband then it is najis otherwise it is paak

True repentance is loved by Allah who is ever forgiving.

In terms of abortion, if it was done by a doctor then the doctor has to pay the diyah but since you yourself did it, then you have to pay diyah to the child's inheritors (who will not include you or the father of the baby)

It is your responsibility to pay the diyah which has to be paid to the Hakim e shar' (Islamic judge) but given the current government structures where the concept of Islamic judge per se doesn't exist, if you can please contact your marja's office and give them the information including how many weeks your pregnancy had progressed to so they can calculate the diyah.

The sisters can take the brothers share and divided it between themselves because their share in the father's inheritance was taken by the brother. However if the sisters have forgiven their share in the father's inheritance, then they have to give the brothers share (to his inheritors)

Har dono keliye 2 saal hai

First the couple can each sit down and look at their own faults and try to rid themselves of it. Both the couple can sit down together and see what are the problems and how they can solve it together while keeping the love they have for each other. It is important not to play the blame game.

Another way is to seek advise and counseling from someone who knows both the couple and their behaviour, is wise and their well wisher and is able to speak to the couple separately and bring them together through the love the couple have for each other. Although it is necessary that the couple should also want to solve the problem. This person should NOT be one who favours one side and has no control over his/her anger

The times that are haraam for sex are during the woman's menstrual cycle and when one is observing a wajib fast. Other than that it's not haraam. In regards to makrooh times, it is said the first, middle and end of the lunar calendar are makrooh. From a Islamic laws perspective, having sex 2 or 3 times is not haraam but in regards to your question about it being harmful, that is something for science to answer and also depends on both the husband and wife. Using protection is not haraam.

Below are two books you can refer to for in-depth information:

https://www.al-islam.org/marriage-parenthood-heavenly-path

https://www.al-islam.org/islamic-marriage-handbook-syed-athar-husayn-sh-rizvi/foreword

If the bleeding has no continuity, it is istihadha. Istihadha is of 3 kinds, qaleel, mutawassit and katheer. Qaleel does not require ghusl rather before namaz, if the under clothes have gotten najis, they need to be changed, purify the private parts and wudhu needs to be done. Blood of istihadha breaks the wudhu therefore if it comes out before namaz, wudhu needs to be redone along with the above purifications.

Horse riding and other similar activities such as riding a bicycle are problematic when hijab is not properly observed or for example it attracts the attention of na mahram or it is something out of the ordinary in that area. For example in Iran, it is not normal to see women riding a bicycle in the open streets however in the UK, it's absolutely normal and the clothing worn by the women would also not attract any attention therefore in the UK, riding a bicycle it horse riding in the open would not be problematic.

Horse riding and similar activities are subject to conditions which either make that permissible or impermissible to practice

First it is important to tell your parents because my suggestion is you should not enter into this directly yourself as it would cause problems for you. Your parents will have to deal with this calmly so as to maintain a strong bond with your brother.

Secondly, your brother will need to be referred to a counselor/psychologist to help him stop watching porn as this can be quite addictive and requires professional help to leave. If there are any other problems he is facing that are the root cause of his actions, it can be solved by a counselor as well.

There are a few things you can start of with:

- Make use of those things that are calming for you
- Try and refrain from staying in places or conditions that make you angry
- Salawat
- Move from those circumstances when you feel the anger coming
- Wudhu

If it is unintentional due to your health condition as you said then don't press over the issue that it is a sin because that will make your mental health situation worse. Do istighfar for the mistake but don't keep on pressing on the matter of it being a sin.

Such thoughts will worsen the situation. Continuously try and calm yourself and ask Allah for help.

Yes, it is not allowed to enter a masjid

It is recommended to do wudhu at prayer time and sit on the janamaz and recite duas. Yes it is ok to recite different ziyarat.

Namaz cannot be recited during menses

Muharram is one of the sacred months therefore fasting in it is good. Fasting on the first of Muharram is recommended as well

If the marja of your cousin is Ayatullah Sistani and you fit the category of those who are unable to afford their yearly expenses then yes he can give you the sahme sadat portion only of his khums

You can either take the money and give it sadaqah yourself or make the intention that this mahr that is your right you have given permission for it to be given as sadaqah

اللَّهُمَّ قَنِّعْنِی بِمَا رَزَقْتَنِی وَ اسْتُرْنِی وَ عَافِنِی أَبَداً مَا أَبْقَیْتَنِی وَ اغْفِرْ لِی وَ ارْحَمْنِی إِذَا تَوَفَّیْتَنِی اللَّهُمَّ لَا تُعْیِنِی فِی طَلَبِ مَا لَمْ تُقَدِّرْ لِی وَ مَا قَدَّرْتَهُ عَلَیَّ فَاجْعَلْهُ مُیَسَّراً سَهْلًا اللَّهُمَّ کَافِ عَنِّی وَالِدَیَّ وَ کُلَّ مَنْ لَهُ نِعْمَةٌ عَلَیَّ خَیْرَ مُکَافَاةٍ اللَّهُمَّ فَرِّغْنِی لِمَا خَلَقْتَنِی لَهُ وَ لَا تَشْغَلْنِی بِمَا تَکَفَّلْتَ لِی بِهِ وَ لَا تُعَذِّبْنِی وَ أَنَا أَسْتَغْفِرُکَ وَ لَا تَحْرِمْنِی وَ أَنَا أَسْأَلُکَ اللَّهُمَّ ذَلِّلْ نَفْسِی وَ عَظِّمْ شَأْنَکَ فِی نَفْسِی وَ أَلْهِمْنِی طَاعَتَکَ وَ الْعَمَلَ بِمَا یُرْضِیکَ وَ التَّجَنُّبَ لِمَا یُسْخِطُکَ یَا أَرْحَمَ الرَّاحِمِینَ



اللّهُمَّ إِنّی اَسْئَلُکَ بِحَقِّ فاطِمَه وَ اَبیها، وَ بَعْلِها وَ بَنیها، وَ السِّرِّ المُسْتَوْدَعِ فیها، اَنْ تُصَلِّیَ عَلی مُحَمَّدٍ وَ آلِ مُحَمَّد، وَ اَنْ تَفْعَلَ بِی ما اَنْتَ اَهْلُه، وَ لا تَفْعَل بِی ما اَنَا اَهْلُه

In regards to the temporary marriage, she can either wait for the last 2 months after which the marriage is over or if the husband forgoes the last 2 months than the marriage is over. If they had a physical relationship then the woman has to observe iddah period however if no physical relations occurred, no iddah needs to be observed.

As for the gifts, if she gave gifts as well to him in exchange for the gifts he gave to her than she does not have to return them. Similarly if she is related to the husband such as first cousins then she does not have to return.

In instances other than the above, if the husband asks for the gifts then she has to return it back to him otherwise no.

When you ask about dowry are you referring to the one termed 'mahr'? If by dowry you mean mahr which is set at the time of nikah and given by the husband to the wife, your friend can get half of the dowry if no physical relationship took place

There is no problem in telling another that you are praying for them. Even scholars such as Ayatullah Khamenei tell the people that they are praying for them in Namaz e shab

Hayz ki halat me Imam bargah jasakti hai. Sirf masjid air masomeen ke Haram jana haraam hai.

Aur agar aapko yaqeen ho ke hayz 6th day tamam hogaya to aap ghusl karsakti hai aur aap paak hum hojayengi

Before the marriage formula is recited, even though they have committed to marry each other, because they are not mahrams to each other and their looks towards each other is different therefore other than in very important situations, they should not have conversations with each other or meetings unless a nikah whether it be temporary or permanent is recited

When we're looking at why Allah created, we can look at it from different perspectives, two of which we'll discuss here and one of them will be something that the philosophers have written.

Firstly when someone does an action, the aim of that action is either for themselves or for another. As an example, I may cook and the benefit of my action is myself (satisfying my hunger) and sometimes the aim of an action is someone else for example a father buys clothes for his child and here the one receiving the benefit is the child and not the father. Another example is a teacher who teaches not for themselves but for the student to learn and reach their aim of coming to study.

Sometimes when we look at why Allah created, we tend to ask if he didn't need he creation, why did he create? That is because we are looking at the subject from the lense of the first example. However if we look at it from the second lense that is Allah created because we need the existence and we would benefit and reach our aim of perfection. (Perfection would not be achieved if everything was determined for us hence we need free will to reach perfection which we'll discuss later since one of your questions pointed to this concept).

The philosophers have given their answer as well which is more in-depth.

They say that the creation is a manifestation of Allah's attributes. Allah is the creator hence he creates.
Allah is wajib ul wujud meaning the necessary existence and one of his attributes is creator therefore it cannot be that he does not create. To put this into an example,
If I were to ask why does rain rain down on us? It would not make sense because the nature of rain is to rain. If it doesn't rain, it's not rain.
In another more simpler example a teacher is not a teacher till they don't teach. (It's the nature of their occupation but if we apply the concept to Allah, it is Allah's attributes to create). It is important to note that Allah is NOT separate from Himself (requires another discussion). Hence if we look at it from this perspective, if Allah has not created, he wouldn't be the creator and that's not possible for him to not be the creator when the attribute of 'creator' is Himself (I hope this has made sense).

Above we made the point that we were created to reach perfection. Perfection would not be achieved if we did not have freewill. Hence this should answer your question that we have freewill and everything is not determined for us. As per the Shi'a faith, we do not believe in absolute determinism not do we believe in absolute free will rather something in the middle which in the hadith has been referred to as Amr bayn Al amrain (you can read more about this in this article
https://www.al-islam.org/message-thaqalayn/vol11-no-3-autumn-2010/determinism-and-free-will-quran-mohammad-mahdi-gorjian-0)

If you look at the subject from amr bayn Al amrain then yes we have freewill to decide our path and Allah has a hand in out affairs as well therefore duas, prayers, working for our success all have a role in our lives.

Now going onto your other question about shaytan, if Allah has given shaytan the freewill to chose his path and then as soon as shaytan does something wrong, Allah takes that freewill away or kills/destroys shaytan, Allah is going against his own justice. On one hand he's given freewill and then as soon as you do wrong, he takes it away which means he hasn't really given you anything and in this way, if we look at us as humans we'll never reach perfection because without freewill perfection is not possible. Yes sometimes our actions do cause certain blessings to be taken away but that is the nature of everything else. Every action has consequences but that does not mean that Allah has no hand in our affairs.

The prayer is void if cat hair is present in the body or clothes

They are na mahram to each other and you can gently explain to your daughters to observe hijab in front of their cousin.

If the bleeding has continuity (even if blood is present in the vagina) such that you are not clean for even 10 mins and 30 days have passed since the last hayz you cannot change the date

In such issues, it is not wise to punish a child to teach him rather it is better for you to encourage him to pray for example I'll do such and such for you if you pray.

For the wrists to show in namaz, it is ok. Same is for ankles however it is better to cover a bit extra to make sure the wajib part has been covered

A woman is required to cover her head and whole body apart from the face and hands (palms). The clothing should not be tight and the colour of the clothes should not be such as to attract attention of the non mahram.

Posting pictures on social media, if with hijab, I'm not saying it is haraam but it's better to refrain from such from an akhlaqi perspective unless there is a need for it.

If you get an orgasm, yes it breaks the fast

From the perspective of wudhu and ghusl, there shouldn't be a problem however if it is an apparent beautification then it would need to be covered infront of na mahrams

One of the books available on children in general is
'Children in the Qur'an and Sunnah' by Ayatullah Muhammadi Rayshahri and translated by International department of Dar Al Hadith Institute. The author has referred to the Qur'an and hadith as suggested in the title when discussing upbringing

When you wash with a jug, you are using qaleel water and according to the rules given by Ayatullah Sistani you have to wash twice.

If the sweat flows down at all, till you do not have certainty of najasat being transferred then it is paak. By certainty I mean hundred percent knowledge that najasat has transferred

Keeping a promise to another is mustahab and not wajib unless the promise was to Allah by reciting the formula in which case it becomes wajib

If you doubt that there is blood in the discharge then it is paak and you don't have to do anything

This act in and of itself is no problem however if it draws attention of na mahram it is haraam.

Ayatullah Sistani has a fatwa on the najasat of a kafir who is not Ahle Kitab hence you cannot do turn to another marja's ruling

No problem

As soon as a woman gets her menstrual cycle, her fast is void and she can eat and drink. There is no kaffara however there is qadha which if not done before the next month of Ramadan, one has to pay fidya which 750 grams of food to a poor

Namaz e Jafar Tayyar aur Uske baad Dua hai. Dua ke baad sajde me ja kar aansu bahake Dua mange



سُبْحَانَ مَنْ لَبِسَ الْعِزَّ وَ تَرَدَّى بِهِ، سُبْحَانَ مَنْ تَعَطَّفَ بِالْمَجْدِ وَ تَكَرَّمَ بِهِ، سُبْحَانَ مَنْ لَا يَنْبَغِي التَّسْبِيحُ إِلَّا لَهُ جَلَّ جَلَالُهُ، سُبْحَانَ مَنْ أَحْصَى كُلَّ شَيْ‏ءٍ بِعِلْمِهِ، وَ خَلْقَهُ بِقُدْرَتِهِ، سُبْحَانَ ذِي الْمَنِّ وَ النِّعَمِ، سُبْحَانَ ذِي الْقُدْرَةِ وَ الْكَرَمِ.

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِمَعَاقِدِ الْعِزِّ مِنْ عَرْشِكَ، وَ مُنْتَهَى الرَّحْمَةِ مِنْ كِتَابِكَ وَ بِاسْمِكَ الْأَعْظَمِ، وَ كَلِمَاتِكَ التَّامَّاتِ الَّتِي تَمَّتْ صِدْقاً وَ عَدْلًا أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ الطَّيِّبِينَ الطَّاهِرِينَ وَ أَنْ تَجْمَعَ لِي خَيْرَ الدُّنْيَا وَ الْآخِرَةِ بَعْدَ عُمُرٍ طَوِيلٍ.

اللَّهُمَّ أَنْتَ الْحَيُّ الْقَيُّومُ الْعَلِيُّ الْعَظِيمُ الْخَالِقُ الرَّازِقُ الْمُحْيِي الْمُمِيتُ الْبَدِي‏ءُ الْبَدِيعُ لَكَ الْكَرَمُ وَ لَكَ الْمَجْدُ وَ لَكَ الْمَنُّ وَ لَكَ الْجُودُ وَ لَكَ الْأَمْرُ وَحْدَكَ لَا شَرِيكَ لَكَ يَا وَاحِدُ يَا أَحَدُ يَا صَمَدُ يَا مَنْ لَمْ يَلِدْ وَ لَمْ يُولَدْ وَ لَمْ يَكُنْ لَهُ كُفُواً أَحَدٌ يَا أَهْلَ التَّقْوَى وَ يَا أَهْلَ الْمَغْفِرَةِ يَا أَرْحَمَ الرَّاحِمِينَ يَا عَفُوُّ يَا غَفُورُ يَا وَدُودُ يَا شَكُورُ أَنْتَ أَبَرُّ بِي مِنْ أَبِي وَ أُمِّي وَ أَرْحَمُ بِي مِنْ نَفْسِي وَ مِنَ النَّاسِ أَجْمَعِينَ يَا كَرِيمُ يَا جَوَادٌ.

اللَّهُمَّ إِنِّي صَلَّيْتُ هَذِهِ الصَّلَاةَ ابْتِغَاءَ مَرْضَاتِكَ وَ طَلَبَ نَائِلِكَ وَ مَعْرُوفِكَ وَ رَجَاءَ رِفْدِكَ وَ جَائِزَتِكَ وَ عَظِيمَ عَفْوِكَ وَ قَدِيمَ غُفْرَانِكَ اللَّهُمَّ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ ارْفَعْهَا فِي عِلِّيِّينَ وَ تَقَبَّلْهَا مِنِّي وَ اجعلنا [اجْعَلْ‏] نَائِلَكَ وَ مَعْرُوفَكَ وَ رَجَاءَ مَا أَرْجُو مِنْكَ فَكَاكَ رَقَبَتِي مِنَ النَّارِ وَ الْفَوْزَ بِالْجَنَّةِ وَ مَا جَمَعْتَ مِنْ أَنْوَاعِ النَّعِيمِ وَ مِنْ حُسْنِ الْحُورِ الْعِينِ وَ اجْعَلْ جَائِزَتِي مِنْكَ الْعِتْقَ مِنَ النَّارِ وَ غُفْرَانَ ذُنُوبِي وَ ذُنُوبِ وَالِدَيَّ وَ مَا وَلَدَا وَ جَمِيعِ إِخْوَانِي وَ أَخَوَاتِيَ الْمُؤْمِنِينَ وَ الْمُؤْمِنَاتِ وَ الْمُسْلِمِينَ وَ الْمُسْلِمَاتِ الْأَحْيَاءِ مِنْهُمْ وَ الْأَمْوَاتِ وَ أَنْ تَسْتَجِيبَ دُعَائِي وَ تَرْحَمَ صَرْخَتِي وَ نِدَائِي وَ لَا تَرُدَّنِي خَائِباً خَاسِراً وَ اقْلِبْنِي مُفْلِحاً مُنْجِحاً مَرْحُوماً مُسْتَجَاباً دُعَائِي مَغْفُوراً لِي يَا أَرْحَمَ الرَّاحِمِينَ يَا عَظِيمُ يَا عَظِيمُ يَا عَظِيمٌ.

قَدْ عَظُمَ الذَّنْبُ مِنْ عَبْدِكَ فَلْيَحْسُنِ الْعَفْوُ مِنْكَ يَا حَسَنَ التَّجَاوُزِ يَا وَاسِعَ الْمَغْفِرَةِ يَا بَاسِطَ الْيَدَيْنِ بِالرَّحْمَةِ يَا نَفَّاحاً بِالْخَيْرَاتِ يَا مُعْطِيَ الْمَسْئُولَاتِ يَا فَكَّاكَ الرِّقَابِ مِنَ النَّارِ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ فُكَّ رَقَبَتِي مِنَ النَّارِ وَ أَعْطِنِي سُؤْلِي وَ اسْتَجِبْ دُعَائِي وَ ارْحَمْ صَرْخَتِي وَ تَضَرُّعِي وَ نِدَائِي وَ اقْضِ لِي حَوَائِجِي كُلَّهَا لِدُنْيَايَ وَ آخِرَتِي وَ دِينِي مَا ذَكَرْتُ مِنْهَا وَ مَا لَمْ أَذْكُرْ وَ اجْعَلْ لِي فِي ذَلِكَ الْخِيَرَةَ وَ لَا تَرُدَّنِي خَائِباً خَاسِراً وَ اقْلِبْنِي مُفْلِحاً مُنْجِحاً مُسْتَجَاباً لِي دُعَائِي مَغْفُوراً لِي مَرْحُوماً يَا أَرْحَمَ الرَّاحِمِينَ.

يَا مُحَمَّدُ يَا أَبَا الْقَاسِمِ يَا رَسُولَ اللَّهِ يَا أَمِيرَ الْمُؤْمِنِينَ أَنَا عَبْدُكُمَا وَ مَوْلَاكُمَا غَيْرُ مُسْتَنْكِفٍ وَ لَا مُسْتَكْبِرٍ بَلْ خَاضِعٌ ذَلِيلٌ عَبْدٌ مُقِرٌّ مُتَمَسِّكٌ بِحَبْلِكُمَا مُعْتَصِمٌ مِنْ ذُنُوبِي بِوَلَايَتِكُمَا أَتَقَرَّبُ إِلَى اللَّهِ تَعَالَى بِكُمَا وَ أَتَوَسَّلُ إِلَى اللَّهِ بِكُمَا وَ أُقَدِّمُكُمَا بَيْنَ يَدَيْ حَوَائِجِي إِلَى اللَّهِ عَزَّ وَ جَلَّ فَاشْفَعَا لِي فِي فَكَاكِ رَقَبَتِي مِنَ النَّارِ وَ غُفْرَانِ ذُنُوبِي وَ إِجَابَةِ دُعَائِي.

اللَّهُمَّ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ وَ تَقَبَّلْ دُعَائِي وَ اغْفِرْ لِي يَا أَرْحَمَ الرَّاحِمِينَ.

If you feel that fasting will worsen your health or for example hunger and thirst would make you feel worse or you need to consume medicines you should not fast. It is upon you to assess your situation and act accordingly.

This is all superstition

If water is harmful for the person then they will need to do tayammum in place of ghusl and pray their namaz

Yes it is ok

The reward for reciting the Qur'an is still there and some maraje go as far as saying that it has the normal reward as well.

In regards to cleaning up urine, if you are using kurr water, put water once on the place using a pipe and this will purify the area and if you have a wet vaccume, you can collect the water with that otherwise you can use a cloth to dry the area.

If you are using qaleel water, you can put water using a glass over the najis area, collect the water using a cloth or anything else available and then repeat. The cloth used to wipe the first water should be washed before using it to wipe the second water.

It is sufficient to clean the apparent area which is najis with water.

One can sit facing qibla at the grave and recite Surah Hamd, 11 times Surah ikhlas, 7 times Surah Qadr, Ayatul Kursi, Surah yaseen

Th fluid is paak

Since an extra ruku has been added, the prayer is void and must be repeated. Ruku is a rukn of Namaz therefore any addition or subtraction of it in namaz makes the prayer void. Recitation of surahs is a ghayr rukn therefore if a person mistakenly omits it, the prayer is correct and one should just continue the prayer as usual. Therefore when realising the mistake in ruku, one should just continue with the prayer rather than getting up, reciting the surahs and going back to ruku (therefore adding a rukn).

There is no problem in praying in the park. You only need to observe your full hijab during prayers

There are a few points:

- If one does not recite th sigha of nadhr as has come in the book of laws, then the nadhr is not wajib to follow on.

- According to Ayatullah Khamenei, if you have qadha fasts then you cannot make a nadhr/mannat for fasts. Instead you can make a nadhr that you will for example pay some of your qadha fasts together so will fast for 4 days together and pay back four qadha fasts.

She must do the qadhas and for those fasts missed previously, she should pay kaffara e takhir which is 750 grams of food to a poor person for every fast missed

The eyelash extensions would be a barrier for wudhu therefore the whole of your real eyelashes would have to be washed to ensure that wudhu is valid

Istihadha is of three types, little, medium and excessive. Little istihadha has no ghusl. You only have to clean the area and change your clothes if they became najis and wudhu is required before every namaz (if between two namaz no blood came out, then no need for wudhu). Medium istihadha has one ghusl per day along with following the rules for little istihadha. As for excessive istihadha, one must perform one ghusl for fajr, one for zuhr and asr (and pray both without delay) and one for maghrib and Isha and the ghusl suffices in place of wudhu.

Regardless of which type of istihadha you're in, you must pray and fast however there are additional rules.

1) Perform ghusl hayz. For example let's say you started with istihadha during which you will follow the rules of istihadha and pray and do all the wajibat. Once the bleeding becomes hayz, you will follow the rules of hayz and not pray or fast. At the end of hayz, ghusl hayz is required.

2) Hayz is minimum 3 days and maximum 10 days. If the bleeding extends 10 days, then on the 10th day do ghusl hayz and after that, it will be istihadha and as you said you have little istihadha, there will be no ghusl required after. You will have to do wudhu before namaz and purify the area and change undergarments in case they became najis with istihadha blood.

It says to be recited in the prayer here and is no problem in holding the Qur'an in your hand when reciting namaz if you do have the Surah memorized

Tawba means one if regretful and has made a resolve to never repeat the sin. If the action can be compensated for (if for example the sin was one did not fast which can be compensated for by doing qadha and the necessary kaffara if it applies and so on and so forth).

Other sins don't have a compensation and just by resolving not to repeat and being regretful of it, Allah forgives.

In regards to the waswas, it would be advisable to refer to a counselor who can find the root of it and get rid of it so you can reach peace.

As for closeness to Allah and Ahlul Bait, the best way is to stop sinning and act on wajibat however waswas is something that will interfere in this and must first be cured.

There is no problem for a woman to pray under the sky and there is no difference between a sayyeda and others

You have your faith and if you act against your principles then there are three issues

a) From an Islamic standpoint, it would be a sin to do the make up Infront of a non mahram especially when such is not a necessity

b) If you have reached a place where this marriage is a necessity and the proposal is from someone who is adamant on the sin, it is possible to say that you were compelled etc.

c) Getting married to one with whom you're not on an equal standing in terms of belief system, forcing you to do make up is not going to be the only issue and you will have issues in other parts of your life with the person and perhaps might not have an easy life

On a side note, on wedding night there are people who put on make up but then wear a face covering Infront of non mahram.

There are a few points I'd like to out forward to you.

First, each one of us has a responsibility and some choose to fulfil their responsibilities while others choose not to. Our main responsibilities as Muslims is to act according to the command of Allah in every part of our life. This does not mean that if I pray then I must be rich for example. We are not doing a favour to Allah by praying or fasting rather it is a favour on us because we are able to stay far from a life of degradation where in the midst of enjoying every physical pleasure on earth, the soul feels empty and dead from a spiritual life. There is more I can write to you about this but I am giving you brief answers to make it easier.

Secondly problems come to everyone in different times of their lives. That does not mean that Allah is ignoring you. If problems mean Allah is ignoring you, then what about Imam Hussain. Does the day of Ashura and the captivity of the Ahlulbayt mean that Allah ignored them? No! When ibn Ziyad told Hazrat Zainab 'Do you see what Allah has done to you?' to which she replied 'I do not see anything but beauty' and this is after seeing her brother's brutal martyrdom. Her statement has many secrets.

Thirdly If the problem is a test as you say then you should be proud Allah has chosen you to test and if it is a punishment then you should be thankful that Allah is wiping out your sins so you have a clean plate and can go closer to him.

Fourthly the actions of a particular person or community cannot be blamed on Allah or his laws.

We need to look at our problems from a clearer lens so we can find solutions to our problems.

I would recommended you choose a particular Dua or amaal and focus on that for attaining connection to Allah and don't try and read all the duas in the books because that will make you tired and the connection with Allah will become difficult. For example everyday recite Dua e tawassul with focus to attain connection with the Imam and ask them to help you find a solution.

She should observe the full period of her iddah. If the iddah ends on 17th September, she ends it on that day

Both dying the hair and doing the eyebrows are considered beautification hence not permissible unless if one can argue that there are special circumstances such as this is not a form of beautification in which case it would be allowed

Pictures of flowers and the like is ok however having pictures of animals on clothing during namaz is makrooh

Women can recite Ziyarat Ashura during their menstrual cycle and the Sajda can be done on the normal sajdagah.

In general it is allowed however if a woman rides a horse wearing bad clothing or in bad places etc, then the conditions are wrong not the actual act itself. Hence if a woman is riding a horse where there are no men present and no cause for corruption, then it is allowed

For ghusl e janabat to become wajib for a woman, she must reach orgasm (sexual satisfaction) and a fluid is discharged. According to Ayatollah Sistani, if just fluid is discharged (not at the time of sexual satisfaction) if the fluid is a lot, based on obligatory precaution, she has become junub and in this case she can refer to other scholars.

Please take a look at this article which explains the head covering from the Quran. Its a short read and to the point.

https://www.al-islam.org/hijab-muslim-womens-dress-islamic-or-cultural-sayyid-muhammad-rizvi/quran-and-hijab

The following is a summary from one of the Chapters from the book 'Woman in the mirror of Majesty and Beauty' by Ayatullah Jawadi Amuli (Page 350-352).

Hijab in the eyes of the Qur'an is that a woman must completely comprehend that her hijab is not related to her herself for her to say 'I've waived my own right'. Similarly the woman's hijab is not related to her husband so that he may say 'I accept' and neither is the hijab in regards go her family so that they can give their acceptance. The hijab of a woman is 'Haqq Ilahi' (God's right). The sanctity of a woman is not limited to herself nor to her husband or brother or children. Even if they all give their acceptance (in the woman waiving the right of her sanctity) the Qur'an will not accept because the sanctity and respectability of a woman is regarded as Haqq Ilahi and God has created a woman as a being possessing affection so she becomes a teacher of tendresse amd brings a message of affection. If a society leaves this teaching of affection and tendresse and runs behind the base animal desires and lust then they will fall into the same trap that the west fell into.

It becomes apparent that the Ismat of a woman is Haqq Ilahi and has no relation to anyone else. Everyone within a family structure but most importantly the woman is the caretaker of Gods trust. The woman is discussed as the caretaker of Haqq Ilahi in the Qur'an meaning this status, sanctity and respect which is alone God's right, He has given it to the woman and said 'take this right of mine and safeguard it as an Amanat (trust).' A society in which the Qur'an is the Hakim is an affectionate society and the secret to this is that half the society are teachers of affection who are known as mothers. Whether we like it or not, understand it or not, the principles of a family provide the lessons in tendresse and this plays a role in every issue (aspect of life).

Hence there is no difference between men and women in every dimension (of life) for reaching perfection as long as it is based on the Qur'anic teachings meaning the same way the Qur'an has placed together perfection, Hijab, thought and chastity, we must aggregate Hijab and books (studies).

The grandeur of a women is in this

«أن لا یرین الرّجال ولا یراهنَّ الرّجال»

'She does not see a Non Mahram and he should not see her.'

When the Qur'an speaks about Hijab it introduces it asrespect and reverence for the woman such that no one should see her in the light of their animalistic tendencies. The philosophy regarding the Hijab in the Qur'an is

(ذلك أدنی أن یعرفن فلا یؤذین)

Surah Ahzab: verse 59

'that they may be known, and thus they will not be given trouble;'

Because they are the embodiment of sanctity and chastity in a society and are deemed honorable.

If you are sure that the leather is made from an animal which has not been slaughtered according to Islamic law, then it is najis however if there is a possibility that it was slaughtered according to Islamic law then you can consider the leather to be paak

بحث گفتن شهادتین لازم نیست. خود با خود با قبول اسلام، این مسلمان حساب میشود. طبق نظر مراجع مثل خامنه ای و سیستانی، بچه ی مسیحی درسته تبعیت از پدر و مادر می‌کند ولی حکم پاکی را برایش می دهند. از این جهت مشکلی نخواهند داشت. تغییر دادن نام اشکال ندارد
ولی بحث سر محرمیتش است که مشکلات خاص خودش را دارد

One must seek for forgiveness, be regretful of the action and resolve never to repeat it again

Yes

Namaz e Jumma has two sermons which are recited by the Imam e Jamaat. Then is a two rakaat prayer like the morning prayer but both the rakaat have qunoot in them whereby the timing of qunoot differs in both rakaat. You can follow the Imam leading the prayer and that will make it clearer for you the method of praying

No

1) Giving trouble of any sort to animals without any reason or doing anything that affects the blessings of Allah and breaking down their habitats/houses is wrong however using beehives is no problem.

2) There is no problem in such

There is no problem unless there is immorality or sin involved. In principle, on its own giving the clothes to a male tailor is no problem. However for example, I go to a male tailor and he takes my measurements, that would be haraam. However if I just give him the clothes to stitch without him touching me to take measurements, then there is no problem if there is no immorality involved.

If he entered without permission then the sin is on him and there is no sin on you.

In regards to stopping another from gheebah, there is no one way to this because it depends on the other person's age, personality, relationship to you which will have an effect as to how you would address the situation. One who doesn't know what they're saying is gheebah, then you would tell them it's gheebah. If the other knows it's gheebah and justifies it, then you would have to address the situation in a different manner. People are different and ways to address situations with them would also have to be different depending on the person.
If one is doing gheebah, if you can remind them it's wrong to do gheebah and your telling them will have a positive effect, then do so otherwise busy yourself in other work or stand up and leave so you don't hear.

Amr bil maroof has conditions and one of them is that by advising another, if you know it will have a positive effect then you should advise otherwise there is no responsibility.

Below are all the conditions for amr bil maroof as per the ruling of Sayed Sistani

The following five conditions must exist in order for enjoining good and forbidding evil to be obligatory.

1. One must have knowledge of what is good and what is evil, albeit in a general sense. Therefore, enjoining good and forbidding evil is not obligatory on someone who does not know what good and evil are and does not distinguish between them. Indeed, in order to enjoin good and forbid evil, it is sometimes obligatory to learn and know what is good and what is evil.

2. One must deem it probable that it will have an effect on the wrongdoer. Therefore, if he knows that his speech and words are ineffective, the well-known (mashhūr) opinion among jurists (fuqahāʾ) is that he is under no duty and it is not obligatory on him to enjoin good and forbid evil. However, the obligatory precaution (al‐iḥtiyāṭ al‐wājib) is that he must express in any way possible his disapproval and displeasure with the wrongdoer’s improper actions, even if he knows that it will not have any effect on him.

3. The wrongdoer must intend to continue doing the improper and wrong actions. Therefore, in the event that the wrongdoer does not want to repeat his wrong actions, it is not obligatory to enjoin him to good and to forbid him from evil.

4. The wrongdoer must not be legally excused (maʿdhūr) in his improper and wrong actions; i.e. he must not believe that the improper act he did was not unlawful and that it was permissible (mubāḥ); nor must he believe that the good act he abandoned was not obligatory.

   However, if the evil deed is something that the Holy Legislator [Allah] is never pleased with – such as the killing of an innocent person – then it is obligatory to prevent it, even if the perpetrator is legally excused and even if he is not legally obliged to fulfil religious duties (mukallaf ).

5. The person enjoining good and forbidding evil must not be in danger of significant harm being inflicted to his person, reputation, or wealth. Furthermore, it must not cause excessive difficulty (mashaqqah) or unendurable hardship, except in the case where the good or evil act in question is regarded by the Holy Legislator [Allah] as being so important that one must endure harm and hardship in its cause.

          If the person who enjoins good and forbids evil is not in danger of any significant harm being inflicted on himself but other Muslims are – whether that be to their person, reputation, or wealth – then it does not become obligatory on him to enjoin good and forbid evil. In this situation, the level of harm must be compared with the act in question, and sometimes even when harm is caused, he will not be excused from enjoining good and forbidding evil.

There is no problem

Yes before every namaz, wudhu has to be done and the wudhu will become baatil when one urinates voluntarily. You can recite the Qur'an with wudhu which does not become baatil till one does not urinate voluntary

I would recommend you speak to a counselor who can advise you on anger management or you can even do a search on the internet for practical ways to control your anger

Ruling 723:

For a person under normal circumstances, the time for the maghrib prayer is until midnight, but for a helpless person – who due to forgetfulness, oversleeping, menstruation (ḥayḍ), or suchlike did not perform prayers before midnight – the time for maghrib and ʿishāʾ prayers is extended until dawn. However, in both cases, the proper order between the two prayers must be observed, meaning that if the ʿishāʾ prayer is knowingly performed before the maghrib prayer, it is invalid unless the time remaining is sufficient only for performing the ʿishāʾ prayer, in which case it is necessary that one performs the ʿishāʾ prayer before the maghrib prayer.


'Midnight' in the above law is the legal midnight and not 12:00 which is calculate the total hours between sunset to sunrise of the next day and divide by 2
 

For the last month of Ramadan, you will have to give fidya (kafffara) and fast however if you cannot keep all the fasts till the coming month of Ramadan, then you have to give two fidya (one for the missed fast and one for the missed qadha) as well as keep qadha fast whenever you can.

1) Namaz in jamaat has precedence
2) Take part in congregational prayers and prior to that if you can recite even two rakaat nawafil, then do so and complete the rest later.
3) The namaz is counted as being recited awwal e waqt
4) However much namaz one recites, she/he is rewarded. The statement, that one should not do more than 51 units even if they can, maybe for individuals. A thing being makrooh means less reward. Sometimes a person prays a lot and then completely gets put off Namaz.

Since the time has not passed, you can recite it with the intention of Raja (رجاء) meaning with the intention of obtaining the reward

The issue of jinns falling for a person who recites salatul layl and causing problems in marriage are all superstitions.

Tahajjud brings blessings. We have narrations that praying tahajjud brightens ones face and heart (nur).

These superstitions that people want to say, these words that they say are in reality shaytani. Give lanat on shaytan, stand up and pray tahajjud. Nothing will happen. Allah is the protector because you would be carrying out a mustahab act and troubles would be driven away from you. Insha'Allah you achieve success. If you're afraid to get up from your bed, keep some water next to you, do wudhu and pray your tahajjud while you are on your bed.

Discharge that is regularly seen in women in normal days is paak and it does not break your wudhu. Discharge that comes after haydh which is dark yellow or yellow with probability of having blood mixed in it, that would be considered as haydh.

If you do not reach orgasm, then ghusl does not become wajib.

What has come in the books of fiqh in regards to giving another food to break their fast before maghrib is this that it is makrooh for a guest to fast without the permission of the host and if the host offers them food and they break the fast then the person would receive the reward. As for the host receiving the reward of fasting, I have not come across this.

No problem

Ghusl is valid. No need to purify the walls

The fast is void and you should break it and you have to keep it again if it was a qadha fast. If it was a mustahab fast, no need to keep again

If the discharge is yellow and brown and there is a possibility of there being blood in it then you will need to do ghusl again

No problem

According to Ayatollah Sistani, the age for menopause is 60 years lunar calendar (58 years Gregorian). Are you seeing istihadha bleeding? If you are seeing istihadha for menopause then is your age over 58? Discussion of menopause in medicine is different from that of ahkam. As per fiqh, if your age is not of menopause, then the ruling on bleeding will depend on the conditions of the blood.

However if your bleeding is continuous for at least 3 days and maximum 10 days and for the first three, blood is present for 24 hours with not even 10 mins of being paak (even if the blood is present inside the vagina and not necessary for it to come out continuously it will be enough for haydh), then this will be haydh and the month after as well you can have haydh.

However if it is not as above bleeding will be istihadha. The spotting would be istihadha qaleela. As for the heavy bleeding that happens twice, for example it happens at 10:00 in the morning and 5:00 in the evening. Then for zuhr and asr you'll have to do a ghusl and for maghrib and Isha you'll have to do another ghusl.

When the bleeding is not constant, it will be ruled as istihadha bleeding. Wudhu if is detrimental to your health or is possibly detrimental, you can do tayammum instead of wudhu. For tayammum, you can use even a stone and not necessary for it to be dusty

If you told your wife to leave, then maintenance is to be paid by you. If you both agreed together too separate then there is no problem. However if the issue is of talaq e raji (revocable divorce), then the wife must stay with the husband during the period of waiting (iddah)

No you don't have to pay maintenance

Prior to haydh, the light brown discharge, if it has no continuity meaning it comes and goes, it will be considered istihadha and you have to follow the relevant rules for that in regards to wudhu and namaz etc.

However if it has continuity such as is similar during haydh, then it will be haydh.

During istihadha, there are three types, qaleel, mutawassit, Kathir.

If your istihadha is qaleel meaning little, then prior to namaz, you need to change your undergarments or sanitary pads etc if they have gotten dirty and do wudhu.

If the cookies etc contain more than 2% alcohol then it is haraam to consume otherwise it is ok. As for soy sauce, since the alcohol is naturally produced on its own during the process and is not added, it is ok to consume

If the alcohol is little and naturally produced during production such that it can be said it is normal, not intoxicating then there is non problem in consuming this product. It would not make a person intoxicated.

We humans have not been created infallible. We have some capabilities in us, in our fitra and that is to worship Allah however we are not infallible and are prone to making mistakes. There are only a few chosen people who are infallible however the rest of us have the possibility of making mistakes, wrongdoings and even committing a sin. Therefore if a person commits a sin, first she/he should not rebuke herself/himself but should be hopeful of Allah's mercy. When I say rebuke, I mean regretting the past and becoming hopeless about the future as well. However rebuking of the soul for committing a wrong and going against the wishes of Allah is good (without becoming hopeless and only to correct oneself).
A person should know that when they sin, shaytan comes to them and encourages one to become hopeless of Allah mercy. When one gets thoughts where he blames himself for a sin committed and becomes hopeless of Allah's mercy, these are satanic thoughts.

In cases of masturbation, many times, the thoughts a person gets, thoughts where a person blames themselves, these become the cause for a person being unable to leave the sin (of masturbation) and continuously gets caught in a circle of committing the same act.

Apart from this, a person should control their thoughts and should try to correct them. There are a few things that a person should observe through which the paths will open to gain the strength to let go of a particular act/sin:

-Diet - Pay attention to your diet. Try to eat at particular times the right meals where the food is not a lot and it should not be very strong. The food should be less and enough to eliminate one's hunger. The meals should be taken at specific times and outside of these times, extra food should not be consumed hence gaining control over one's food. Foods which have strong/heavy spices and a lot of meat, especially red meat increase the problem hence consume foods which have less meat and should not have strong spices. You can take a meal plan from a dietician.

- A person should take part in specific activities such as professional sports such as running, swimming. The sport should be one where a person would get very tired

- A person should also take part in professional artistic activities. Any activity that you like should be done at a specialised and professional level.

In situations such as yours, professional sports and arts play a very important role.

- Fasting. Try to fast every Monday and Thursday. Fasting is very effective in controlling and subsiding the attraction to masturbation and the thrill after.

- One should write past memories in exact detail on paper and then tear it up and throw it away. Do that again for the second time. Write in detail and tear up the paper and throw it away every time you get thoughts of the past. Do this as many times as needed till the thoughts of the past do not disturb you anymore. After this, anything that comes up that bring those thoughts to you, try to repeat this sentence 'Whatever has happened however from now on, Allah can help me. Whatever happened was not in my hand and whatever problem I have got but now Allah can help me and from now on my life is in my hands.' Also recite verses of the Qur'an to yourself and repeat those sentences and try to know/understand that whatever is not in one's hand, God does not punish therefore from now on try to correct your actions and work on the paths to letting go of this particular act/sin of masturbation.

- Early marriage. It is better for those who masturbate to get married early. Reduce a bit expectations one has of marriage and get married quickly and there is absolutely no need to inform one's partner of the past.

- Select friends who will help you go towards Allah and cause one to not go towards sin as it has been mentioned (in the narrations) to sit with those who remind you of Allah. Hence friends should be religious people and those who are not religious should be left.

- Another thing that can help a person to move away from masturbation is medicines. A psychiatrist who you can refer to will be able to suggest the correct medication to help with controlling the urge to masturbate.

- Just making a promise to Allah to not to commit the sin again is not very helpful since ever everytime a person returns back to the act, she/he will rebuke themselves. The above tips mentioned will be helpful but don't make a promise with Allah. Instead keep a penalty for yourself such as one of monetary value. So for example you keep a penalty for yourself that if you do this act again, you will give a specific amount in sadaqa. Or the penalty can be something that is hard for you to do or something that you don't enjoy doing. Therefore instead of making a promise with Allah, make a promise to yourself that if you do this act again, you will penalise yourself with a specific penalty. This will be more helpful. Insha'Allah Allah will help you in letting go of this act.

Yes. Any duas can be recited during hayz

The Sajda is mustahab. Only verses which contain wajib Sajda in the Qur'an are haram to recite during hayz as per Ayatullah Sistani

If the seller posted the clothes to you and it was lost by the postal service then the postal service is liable not the seller.

Looking at the private parts by another, be it by a woman, is haraam

I have not heard of a prayer by the name of Namaz tawabeen. There is however a discussion on whether it is important to pray qadha instead of nawafil and according to some, qadha should be prayed.

As for the qadha of fasts, the least amount of fasts you are sure you have not fasted, only give qadha for them and in addition to that, you have to pay kaffara e takhir which is 750 grams of food to a poor person for each fast not kept and qadha not done before the month of Ramadan of the following year.
In regards to namaz, if you believed yourself to be Sunni then there is no qadha upto the time you believed yourself to be a Shi'a since you prayed following the Sunni method but if you thought of yourself as Shi'a, then you have to do qadha of those namaz prayed wrong

There is no kaffara.It was a mistake. Just ask for forgiveness

This is dependent on the 'urf' (custom) of where you reside. Generally not posting pictures is better however if the hijab is not practiced and the limits of jurisprudence are not abided by, then it becomes haram. If the limits of religion are observed, one should note that such an action may result in other problems or sins for example can cause another to get attracted etc.
In general, if one knows that an act would lead to another act which is haram or may cause problems to arise, then carrying out the said act is problematic however if no problem would arise then as per religious law, there is no problem even though it may not be recommended (to do the particular act)

This is the disease of waswaas and in order to get rid of it, don't pay attention to any of your doubts, pray your namaz quickly, keep something as a sign to help you with number of rakaats completed. You will also need to contact a counselor to help you with bringing this under control

As per the information you have given to me, it seems they're talking to each other and gaining pleasure from it therefore it is haraam. It can't be without pleasure because they have reached a conclusion they want to be with each other

Yes he can give her a divorce

1) In regards to namaz with your father, you should recite the surahs and every dhikr of namaz yourself including tashahud and you can do this in a low voice.

1) In regards to ghusl, doesn't matter if prior to starting ghusl the body is wet. Method of ghusl is to first wash the head and neck, then right side and then left. Ghusl e janabat is of the same procedure.

In every circumstance and every moment, we must be waiting for the reappearance of the Imam and hope for this reappearance to happen soon. However we cannot say that because so and so event has happened, the reappearance will now happen.
Flying of the red flag over Jamkaran cannot be said to be a reason for the reappearance to be near. It has been 1400 years a red flag has been flying over Imam Hussain's dome.

Insha'Allah the reappearance is near.

The reappearance has conditions and one of them is the readiness of the hearts of the people. Allah can reform the issues and within a second, reappearance can take place. This reappearance is not restricted to being on a Friday either. If the conditions are not met then the reappearance can be delayed as well as discussed in the narrations

Christians are Tahir according to Ayatollah Sistani therefore eating food cooked by them is permissible. If the meat is halal then you can eat that when cooked by a Christian

Non halal meat is haraam to eat

From the time of azan of zuhr upto sunset is time for both zuhr and asr. If you would like to pray at fazilat time when the reward is greater, for zuhr, it is at azan of zuhr and for asr, it is at azan of asr. As for the time for maghrib and Isha, it is from maghrib till midnight (which is calculated as per Islamic law). Fazilat for maghrib namaz is when the from when the azan is recited and around an hour after maghrib, when Isha azan is recited, it is time for Isha prayers when the reward is greater.

If there are no na mahram present then you can wear this for namaz. Just make sure the ankles are covered

If the bleeding has the conditions of hayz then it will be hayz otherwise istihadha.
In terms of reading Qur'an, if without wudhu then you must be careful not to touch the verses and if your bleeding is hayz, then you cannot recite the verses containing wajib Sajda

The small finger is recommended and better not to wear on the thumb

It is makrooh to go to the bathroom with it. As for the name of Allah touching the body without wudhu or during menstruation, it is haraam hence you can put something on the the chain so there is a barrier between it and your body

1) It is upon the person themselves to determine whether fasting will have a negative effect on their health. Hence if there is a good possibility that by fasting, the person will fall ill then fasting is not wajib however if that probability is weak, then they have to fast.
It is upon the person themselves to assess their situation and act according to the rule above

2) If the person fasting gives a strong probability that fasting will cause them to get sick then they should not fast and if they fast and get sick because of fasting, then the fast is problematic and qadha has to be done (if they have the strength to do qadha). If not done, then in addition to qadha fidya (750 grams of food) should be given to a poor person for every missed fast

It is not haraam but it is makrooh

There is no problem in doing so

There is no problem

If you're looking for something for beginners, the best place to start is the book of Islamic laws by one of the scholars such as Sistani. If you're looking for laws with its proofs from the Qur'an and Hadith, then duroos Al tamhidiyya fi Fiqh Al istidlaliya by Sheikh Irawani. The second is in Arabic and I'm not aware of an English translation available but the first one can easily be found online in English

For a woman to read nauha or manqabat or naat infront of men, if it becomes a cause of corruption and sin, then yes it is problematic

If there is no blood in the discharge then it is paak

The child would not be considered illegitimate according to Ayatollah Khamenei however the child's father is the one who donated the sperm hence the discussion of mahram, inheritance etc will all come in play

In general, if a person acts upon what she/he knows, they will be successful. A person knows the haraam and halal of Allah and hence should be careful and attentive to them. One should act upon the waajibaat. A person is also prone to making mistakes in which case he should ask for forgiveness and should not have this expectation of themselves to reach the status of the Prophets today. It's not possible because the advancement of a person is gradual hence one should continue to strive and ask for help from Allah and through intercession, insha'Allah the situation will be get better. No one can claim that they are perfect believers. The advancement of a person is such that however much they strive, there is always room for improvement. What is important is that a person keeps to the path.

Also know that Shaytan whispers to throw a person off track by making them hopeless. Be careful of these whispers and don't become hopeless on this path.

I'm very sorry for the late reply. In general, during periods, one can recite duas and tasbeeh. It is even recommended to sit on the prayer mat at namaz time and read duas. One can also recite Qur'an and when it is said it is makrooh, what is meant is that the reward is less.

The look and touch of such a person would be lustful hence haraam because any look or touch would not be of a normal person

According to Ayatollah Sistani there is no problem in wearing a nose stud because he does not consider it a zeenah. If you'd like the rulings for Ayatullah Khamenei, I can write that for you

You can purify the area using a pipe connected to a tap. once water flows from the pipe onto the carpet, you can close the tap.

Yes you can

When a woman is in the state of haydh, it is mustahab for her to do wudhu, sit on the prayer mat and recite zikr. This wudhu however does not allow her to touch the writing of the Qur'an. In regards to reciting duas and Quran, there is no problem. If it is said that it is makrooh to recite the Qur'an, it means the rewards are less. However the wajib sajda verses of the Qur'an should not be recited.

Conditions of Haydh:
- Minimum days for Haydh is 3 and maximum is 10. Therefore if blood is seen for less than 3 days or more than 10 days then it is istihadha.
- The first three days of Haydh must be continuous (i.e 24 hours x 3) therefore if it starts in the morning then exactly 24 hours x 3 days, is your minimum number of days however if it starts at 10 in the night then on the third day, till sunset is when 3 days will end.
- During the first three days of Haydh, one must not be clean of blood even for 10 minutes. It is not a must for blood to be discharged continuously but the Haidh (woman going through the period of Haydh) must be unclean inside. Hence if she were to check with let's say a pieces of tissue or cotton the inside of her area from where blood is being discharged, the cotton or tissue must come out dirty.
- From the 4th to the 10th day if blood comes and goes then it is still counted as Haydh.

If at the start, it doesn't have a continuous flow, that will be istihadha and you will have to follow the rules of istihadha. Once the blood flow gains continuity with the the conditions mentioned earlier, that will be when you will start following the rules of Haydh.

اگر پسر باشد، از طریق شیر محرم می شود. زیر دو سال باشد، خود خانم شیر داشته باشد، شیرش هم در اثر زایمانش ایجاد شده باشد و آن هم زایمان حلال یا مثلاً بدهد به خواهرش، خانم برادرش که کسی بهش شیر بدهد و آن هم از طریق حلال که این پسر بخواهد محرم بشود.

اگر دختر بخواهند بگیرند، به شوهرش باید محرم بشود که از طریق هم بحث شیر است مثلاً خواهر آن آقا، فرزند خواهر آن آقا، برادر یا فرزند برادر آن آقا.
یا اینکه مثلاً اگر آن مرد پدر دارد، این دختر را در ازدواج موقت بگیرد و عقد موقت یک‌ ساعتی خوانده شود. اول ببینند اگر امکانش است چون اجازه پدر لازم است.
شوهر این زن محرم می شود و به همه فرزندان پدر بزرگ (که با آن عقد موقت بسته) محرم می‌شود و به همه ی نوه های آن آقا.

. فرق نمی‌کند مسیحی باشد یا نباشد باید حلال زاده باشد
در مورد پسر بچه هیچ راه دیگری ندارد

It is not haraam.

Recitation of duas and Quran during periods is allowed. There are only 4 surahs in the Quran that have wajib sajdah in them. As per Ayatullah Sistani, only the verse of sajda should not be recited by a woman in her periods. It is said that Quran recitation during periods is makrooh- this means that the reward is less (not that it should not be recited).

Taharat is not a condition for istikhara and this has to do with the person himself.

Recite the namaz while standing and to the extent possible go to rukuu. Then sit on a chair and keep a table in front of you for as low as is possible for you and do sujood on there. Takbiratul ihram and the qiyam before rukuu are rukn of prayers and must be done while standing.

Applying hair extensions is no problem since it is not a must to wash hair during ghusl (just washing the scalp is sufficient) however using eyelash extensions is a problem since water must reach the eyelashes during both wudhu and ghusl and extensions would be a barrier

At the time of doing wudhu and ghusl, there should be no barrier on the body. Hence if one has fake nails or nail polish, since they are a barrier they must be removed.

There is no problem but it is haram for another to look at the private parts.

Adultery does not have kaffara. The person must seek for forgiveness. It is a great sin. If it is required to be proved that the act did indeed take place, there is a need for 4 adil (just) male to give witness that they saw the act taking place (with their own eyes) and then only can the punishment be given.
Anyways there is no Kaffara and only istighfar meaning that the person is remorseful and has no intention to do it again.

Also as a side note: once someone does such an act such as adultery, they should not disclose it to anyone but just seek forgiveness. Other acts where compensation is possible such as theft, namaz, fasting, murder, it is allowed to disclose the act and find a solution such as qadha or returning the item stolen etc. However in cases such as adultery, disclosing one's sin is haraam and is a sin in itself.

It is makrooh not haraam.

No problem.

You can do ghusl under the shower however Ayatullah Sistani says first wash the head and neck and then the body. If you stand under the shower and make no movement, it is not correct. As per Ayatullah Sistani, it is ihtiyat wajib (obligatory precaution) to make some movement to make it clear that you are now for example washing the body.

The condition for janabat is either:

1) intercourse or
2) getting an orgasm along with secretion of discharge.

All the clothes would have been washed with water. Hence if the other clothes became najis, when they were washed with water, they would have become paak.

Yes you can.

No it's not a sign of weak Iman since it's just an Islamic responsibility that has been taken off. However in order to maintain connection with Allah, reciting dhikrs has been recommended. Therefore at the time of prayers, clean yourself and sit on the prayer mat and for the duration of the time it takes to normally pray, you can recite any dhikr you want. In this way you can maintain connection with Allah.

Recitation of duas and Quran during periods is allowed. There are only 4 surahs in the Quran that have wajib sajdah in them. As per Ayatullah Sistani, only the verse of sajda should not be recited by a woman in her periods. It is said that Quran recitation during periods is makrooh- this means that the reward is less (not that it should not be recited).

Makeup if seen by a na mahram is haraam. Little make up whereby it can be seen that it has been applied is haraam as well (infront of na mahram). As per Ayatullah Sistani, only applying eyeliner/kohl is allowed.

Regardless of whether it is Muharram and Safar, if the lipstick color is such that it shows one has applied lipstick, it's use is haraam infront of Na Mahram.

Everything that becomes najis with urine, washing it once is enough. As per Ayatullah Sistani, washing it the second time is based on ihtiyat e wajib (obligatory precaution) however you can refer to Ayatullah Khamenei and other maraje who say washing it once is enough.

In regards to gifts given to the child, under the supervision of the father, it can be used for the child or in any other way you see fit so you can sell it or whatever else you find best

a) Sheets which have been soiled with urine will be made paak if washed with qalil water twice or with kurr water twice. The ruling on kurr water being used twice is based on obligatory precaution hence you can follow another marja such as Ayatullah Wahid Khurasani who says washing with kurr water once will suffice.
b) As for using a wet wipes, it does not make anything Pak. Since the child does not have to pray namaz or do anything that requires taharat, there is no problem if the area is not made paak

You've told her and she doesn't believe you. She has free will in what she thinks and no one can change that. There is no specific responsibility because she is not family where sile rahm becomes wajib. Make sure you don't do any wrong doing towards her

Salam alaikum. Anything that is counted as zeenat (beautification) and can be seen by others should be hidden from non mahrams and this is regardless of where a person is, whether in their hometown or in the Haram of the Ahlulbayt (as).
As for applying very light make up such that it cannot be seen by anyone and no one can recognize the person has applied something on, there is no problem.

One of our responsibilities is Amr bil Ma'roof and Nahi az Munkar. In the event you saying anything will not have any effect of the opposite person will not listen, then try and leave the gathering and if that's not possible either, you can stay.

If this is your husband's house, you can't say no. It's best if you stay away from the private matters of your husband's cousin's daughter so that she stays away from yours. Let there be a separate space for her where she can do her own work and both of you stay away from each others private matters. From the start set the boundaries so that problems do not arise.

Ghusl e Jumma is like other ghusls with no difference. Therefore first the head and neck has to be washed, then the right side then the left. It's time is before Namaz e Zuhr. The closer it is to dhuhr, the greater the reward. After Namaz e dhuhr, ghusl can be done as well with the intention of Ma fi al- dhimma (to fulfill whatever one's legal obligation happens to be). The ghusl can be done on a Saturday as well with the intention of qadha.

In regards to niyyat, during wudhu, ghusl, namaz the niyyat is just that you know what you are doing. It it not necessary to say it. Hence if I were to be asked you what am I doing, I would for example say wudhu or ghusl which shows I had the intention of wudhu and started this action. This is enough for the start of an action. That is I know what I'm doing. It is not necessary to say the niyyat in words such as I'm doing so and so ghusl. As long as I know what I'm doing, it's enough.

Pray your zuhr and asr as normal. As for your fajr namaz, don't do qadha if it and try to pray it in whatever manner you can even if it be while standing and with gestures. And try and maintain the qibla to whatever extent possible.

It is mustahab to shave the pubic hair and it is makrooh for it to remain. It is not haraam. Hence if a bit remains there is no problem.

If you see the mascara in your eyes after ghusl and it is a barrier to water reaching that area, that is, it has substance and is not just colour, then just clean that area and wash it (for ghusl) and then wash the body again.

It is not wajib. You can do wudhu before or after ghusl. It makes no difference.

One of the conditions for Haydh is that there has to be continuity i.e blood has to be present in the inside such that one cannot say they have been clean for even 10 mins. Since your blood flow as you say is coming and going, it is not Haydh and hence is istihadha.

The type of istihadha depends on blood flow. If you are to put a piece of cotton to check, does the blood stay at the top of the cotton. If it does then it's istihadha qaleel and for this, whenever you are clean/pak, change your undergarments (if they have become najis), do wudhu and pray.

A father is a mahram for his daughter hence in general, there is no problem for his daughter to sleep next to him. However if there is fear of falling into sin, then the necessary precautions should be taken. As per akhlaq, it is better from the age of 5/6 for a father to not sleep next to his daughter

Namaz e Shab consists of 11 rakats.
- 4 prayers of each 2 rakat which makes 8 rakaat. It is to be recited like the fajr prayers. Reciting the second surah is not wajib but recommended.
- 2 rakat namaz e shaf' which is again to be recited like the fajr prayers where it is better that the qunoot is not recited.
- 1 rakat namaz e witr in which after Surah Hamd, it is recommended to recite 3 surah ikhlas, surah naas and surah falaq. These surahs are recommended and you can either recite them or omit them and recite surah fatiha only.
- Then is qunoot. To whatever extent you can lengthen it, do so. You can recite 300 times already al-afw, 70 istighfar and then pray for 40 believers. You can recite any other dua as well depending on your own ability. You can either lengthen or shorten it based on what you feel comfortable with.

Oil is usually absorbed and the little that remains is usually not a barrier to wudhu. However if you would like to clean, just a quick wash with soap will remove the extra moisture remaining that may be a barrier.

In all of the circumstances mentioned, there is no basis for it. In regards to hayz, minimum is 3 days and maximum is 10 days. Whenever one finishes their hayz, they should do the wajib ghusl whatever time or day it is. Ghusl can be done sitting or standing, doesn't make a difference. It is correct. As for giving niyaz sitting or standing, doesn't make a difference

I'm not sure what you mean by stupid but I'll assume you mean those who are mentally weaker.

Different people have different strengths which vary in intensity. God expects from his servants based on their strength and will question them to the limit of their strength. If I am one who is able to progress fast even though I may show laziness in my work while someone else who strives very hard, may not be able to progress at the same speed. God looks at how much a person strives not based on their strength. For example if you were to give your child $100 you'll ask them what they did with it and if you were to give $1000, again you'll similarly ask what they did with it. God similarly only questions a person based on what strength they have been given

If you did not get an orgasm, then ghusl is not wajib

With the permission of the father, it is permissible

If the father is completely consenting to this matter, not only that the matter was only discussed with him and no objection was shown. Sometimes an issue is discussed with another and they show no disagreement however if I say I want to do this, then they may object.

The marriage is valid on the basis the father gives consent even if a general consent is taken from him such that for example I say I want to do this. In this case it is enough

1) You can speak to the boy and get to know him and getting to know another does not require temporary marriage or holding hands. If the conversation with a boy is limited only to get to know him it is not haraam. Refrain from provocative and sexual conversations and there should be no problem.

2) Looking at the private parts of another is not allowed. Usually when bikini waxing is done, the private parts are seen and this is a problem.

The pad must be changed.

Yes, you are doing right. If you didn't know it is wajib to fast, along with fasting the qadha, you have to pay kaffare e takhir that is 750 grams of food (wheat, barley, bread or suchlike) to a poor person for every fast missed.

No.
How many days was your monthly period for?
When was the date you first started this continuous bleeding?

For example your bleeding started on 1st of January and previously your haydh used to go on for 7 days (for example). Therefore on the 1st of January for 7 days you will take as haydh and 23 days istihadha to complete a total of 30 days. When the 30 days are up, again 7 days haydh, 23 days istihadha and so on and so forth.

Note: To determine the number of days that will be regarded as haydh in your current bleeding, you can look at the number of days the women in your family get their haydh and if that is not orderly, look at the number of days that the Hadith has outlined for haydh. The Hadith says any number of days between 3-10 as long as it's closest to your natural cycle. Therefore for example your natural cycle was between 7-8 days, you can choose 7 as the number of days of haydh and if for example your natural cycle was approximately 10 days, you can select 10 as your number of days for haydh in the current bleeding.

If you have bleeding and after which 10 days of being paak and it restarts again and has the conditions of Haydh, then it would be Haydh and the number of days it runs for can be used as a guide. However if you don't have any days of being paak and as you said that you usually used to have a lot of bleeding during your normal periods prior to this current situation, every month you can keep 10 days as Haydh and 20 days as istihadha.

If the time period was 10 days and it can be said that new blood is different from the previous one that was seen after the 7 days of no blood. After the 7 days of no blood, for how many days did you see dots of blood- that is important. 3 days? 4 days? If it's a total of 10 days. Then these three days if it can be said it's different from the previous one, it can be Haydh.

The criteria is this. One must be completely clean for 10 days however in these ten days, for example 8 days you were clean and for the 2 days you see very little discharge after which it starts again (making the total number of days after your previous bleeding 10/12 days) and you see that this blood is different from previous meaning it's a new cycle starting and this blood is not of the previous blood. This new blood can be hayz however if you say no, the blood flow is the same as that of the one before the 10 days ended and it is a continuation of the previous blood, then just as the previous one is istihadha, this will be istihadha as well

To help you overcome your feelings of depression, here are some tips that inshAllah may benefit you:
- Create order in your life
- Have a routine for yourself and a schedule for your day
- Motivate yourself
- Do things for yourself regularly
- Keep exercise as part of your routine
- Go for walks
- Do something for recreation regularly

When you go for Imam Hussain, don't compare yourself to others. Try and ponder and understand the reasons of Imam Hussain's uprising, understand Imam Hussain himself. If one cries more, does that mean they love the Imam more? Don't compare yourself with others at all. Understand yourself first and connect to the Imam. As humans, sometimes we feel closer to something/someone and sometimes this closeness is not as strong. Sometimes a person may not have the mood to go for ziyarat or go for example to a majlis. Whenever you feel like going to the majalises, go on those days.

I would also advise you to visit a psychologist who can help and advice you within the bounds of religion and akhlaq (give you advise which is compatible with the faith). If depression stays within a person for long, it will have it's own consequences and problems. If you have another problem that is the basis of you feeling depressed, then it would be best to solve that problem first and InshAllah the other problem will get solved. Visiting a psychologist along with counselling from the experts may help you more in indentifying the cause and they may refer you to medications that would be appropriate for you.

In surah Anbiya verse 105:

‎وَلَقَدْ كَتَبْنَا فِي الزَّبُورِ مِن بَعْدِ الذِّكْرِ أَنَّ الْأَرْضَ يَرِثُهَا عِبَادِيَ الصَّالِحُونَ

And certainly We wrote in the Book after the reminder that (as for) the land, My righteous servants shall inherit it.

It is narrated from Imam Baqir (as) that the righteous servants who will inherit the land will be Imam Mahdi and his followers.

Further more in surah Hud verse 86

‎بَقِيَّتُ اللَّهِ خَيْرٌ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ

What remains with Allah is better for you if you are believers,

In a narration from Imam Baqir (as), when Imam Mahdi will reappear, he will learn against the Kaaba and he will first recite this verse then he will say: 'I am the Baqiyatullah in the Earth and His (Allah) khalifa and His(Allah) Hujjat upon you.' Hence whoever wants to greet the Imam should say Assalamu alaika ya Baqiyatallahi find ardhihi.

In surah Hadeed verse 17:

‎اعْلَمُوا أَنَّ اللَّهَ يُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ

Know that Allah gives life to the earth after its death; indeed, We have made the communications clear to you that you may understand.

Imam Sadiq (as) narrates

What is meant here is that Allah will revive the earth through the Justice of Imam Mahdi (as) during his dhuhoor after a period in which the people would have died due to the misleading leaders.

In Surah Qasas, verse 5

‎وَنُرِيدُ أَن نَّمُنَّ عَلَى الَّذِينَ اسْتُضْعِفُوا فِي الْأَرْضِ وَنَجْعَلَهُمْ أَئِمَّةً وَنَجْعَلَهُمُ الْوَارِثِينَ

And We desired to bestow a favor upon those who were deemed weak in the land, and to make them the Imams, and to make them the heirs,

Imam Ali says that what is meant by 'weak' is the family of the Prophet. After their endeavors and suffering, the Mahdi from this progeny will be raised and will take them to the peak of glory and dignity and will humiliate their enemies.

If you mean is it haraam to call one's husband by his name, no we don't have such a rule however respect between husband and wife is definitely good. Respect in different cultures and places has its own meaning

It is ok if you had no choice. However you can do qadha of the namaz later when your family is not around. You have to do qadha and pray the namaz the normal way

What do you mean by state of ihram? Once tawaf is over, somethings become halal for a person. When you speak about being in the State of ihram, do you wish to ask about the clothing of ihram? Or something else?
After taqseer, two things still remain haraam which is applying perfume and sexual relations.

It doesn't matter whether you change your clothes because a woman doesn't need to wear specific clothing as ihram. The ihram of a female is that her face is uncovered

You can get into the position of sajda in whichever way possible and recite the Dua from the paper

You can write ziyarat e Ashura in the state of Haydh. Where the name of Allah is, you just have to be careful not to touch it.

In this particular ruling, since it is written obligatory precaution, it means there is permission to refer to another marja. If you refer to Ayatullah Wahid Khurasani or Ayatullah Khamenei, the days in between where bleeding stops is counted as part of Haydh. Hence there is no need to do qadha of Namaz. It is also not necessary to do ghusl and pray.

If you realise after getting up from sujood then no problem. If you realise during sajda, them slowly pull the chador away without lifting your head from the mohr.

1) If the hair color has substance to it then it is a barrier for ghusl and wudhu if the hair color is on the scalp. This is because according to Ayatullah Sistani, it is not necessary to wash the hair during ghusl and it is sufficient for the water to reach the scalp. If the scalp only gets the hair color then it is no problem and is no barrier for wudhoo and ghusl. However if the colour substance sits on the scalp, then it would be a barrier for wudhoo and ghusl eg if the hair is dyed using the temporary spray colour then those sit on the scalp and have substance hence being a barrier.

2) If the Kajol sits on the lashes and has substance then yes it would be a barrier. If it's just color then it's not a barrier.

During wudhu and ghusl, it is not a must to wash the interior of the body, just the exterior has to be washed. Hence, the exterior has to be made paak, then wudhu and ghusl can be done.

As for covering of the chin as per Ayatullah Sistani, it is not a must to cover the chin during namaz

Namaz fajr, maghrib and Isha can be prayed loudly if no non mahram is present. If a non mahram is present, she should not recite it loudly. As for 3rd and 4tg rakaat, the tasbihat have to be recited slowly but the other recitations can be recited loudly. As for zuhr and asr, the surahs have to be recited in a whisper as well as the tasbihat in the 3rd and 4th rakaat but the rest can be recited loudly if no non mahram is present.

For food to be haraam for consumption in the above scenarios, you should have reached certainty (yaqeen) that the said food has become najis

1) Kohl if it's on the inside of the eye, then it's no problem because the inside of the eye is not washed during wudhu. If it's on the outside, if it's just the colour remaining then it is not a barrier however if it has mass/substance, then it is a barrier for wudhoo and must be washed off. In regards to pen marks, if it is just the colour remaining on the skin, it is not a barrier to wudhu however if it has mass/substance then it should be washed off. Ascertaining whether it would be a barrier to wudhu, based on the above law, would be on yourself.

2) The whole feet does not need to get wet. Even if the width of wiping is equal to a matchstick, it would suffice. Length of wiping is toes to ankle.

There is a 99% chance you're only having doubts and in reality there is no gas passing. When gas passes it either has sound or smell. Sometimes movement of the anal muscles makes one think that they have passed gas.

Let's assume you really do have no control over the passing of gas. As per Ayatullah Sistani, do wudhu when you have control and after that, if gas comes out when you have no control then it does not invalidate wudhu

You have the option to tell him that you will follow his marja however act according to your own marja. The issue however is that if someone is like this, meaning is intolerant to this extent on these kind of issues, from an akhlaqi perspective, he may have problems in other issues as well. It would be best for you to consult a counselor and if this marriage is in your best interest. If he is going to have a problem on these kind of issues, this marriage will not work and will not have good results. You need to think more about this.

According to Ayatullah Behjat, for any hajaat, recite namaz e jafar e tayyar and upon completion recite the Dua after this namaz as written in the book Zad ul Ma'ad by Allama Majlisi and then go into sajda and ask for your desires. On sajda try to shed don't tears even if it be little such that only your eyes become wet. inshAllah your wishes will be fulfilled.

سُبْحَانَ مَنْ لَبِسَ الْعِزَّ وَ تَرَدَّى بِهِ، سُبْحَانَ مَنْ تَعَطَّفَ بِالْمَجْدِ وَ تَكَرَّمَ بِهِ، سُبْحَانَ مَنْ لَا يَنْبَغِي التَّسْبِيحُ إِلَّا لَهُ جَلَّ جَلَالُهُ، سُبْحَانَ مَنْ أَحْصَى كُلَّ شَيْ‏ءٍ بِعِلْمِهِ، وَ خَلْقَهُ بِقُدْرَتِهِ، سُبْحَانَ ذِي الْمَنِّ وَ النِّعَمِ، سُبْحَانَ ذِي الْقُدْرَةِ وَ الْكَرَمِ.

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِمَعَاقِدِ الْعِزِّ مِنْ عَرْشِكَ، وَ مُنْتَهَى الرَّحْمَةِ مِنْ كِتَابِكَ وَ بِاسْمِكَ الْأَعْظَمِ، وَ كَلِمَاتِكَ التَّامَّاتِ الَّتِي تَمَّتْ صِدْقاً وَ عَدْلًا أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ الطَّيِّبِينَ الطَّاهِرِينَ وَ أَنْ تَجْمَعَ لِي خَيْرَ الدُّنْيَا وَ الْآخِرَةِ بَعْدَ عُمُرٍ طَوِيلٍ.

اللَّهُمَّ أَنْتَ الْحَيُّ الْقَيُّومُ الْعَلِيُّ الْعَظِيمُ الْخَالِقُ الرَّازِقُ الْمُحْيِي الْمُمِيتُ الْبَدِي‏ءُ الْبَدِيعُ لَكَ الْكَرَمُ وَ لَكَ الْمَجْدُ وَ لَكَ الْمَنُّ وَ لَكَ الْجُودُ وَ لَكَ الْأَمْرُ وَحْدَكَ لَا شَرِيكَ لَكَ يَا وَاحِدُ يَا أَحَدُ يَا صَمَدُ يَا مَنْ لَمْ يَلِدْ وَ لَمْ يُولَدْ وَ لَمْ يَكُنْ لَهُ كُفُواً أَحَدٌ يَا أَهْلَ التَّقْوَى وَ يَا أَهْلَ الْمَغْفِرَةِ يَا أَرْحَمَ الرَّاحِمِينَ يَا عَفُوُّ يَا غَفُورُ يَا وَدُودُ يَا شَكُورُ أَنْتَ أَبَرُّ بِي مِنْ أَبِي وَ أُمِّي وَ أَرْحَمُ بِي مِنْ نَفْسِي وَ مِنَ النَّاسِ أَجْمَعِينَ يَا كَرِيمُ يَا جَوَادٌ.

اللَّهُمَّ إِنِّي صَلَّيْتُ هَذِهِ الصَّلَاةَ ابْتِغَاءَ مَرْضَاتِكَ وَ طَلَبَ نَائِلِكَ وَ مَعْرُوفِكَ وَ رَجَاءَ رِفْدِكَ وَ جَائِزَتِكَ وَ عَظِيمَ عَفْوِكَ وَ قَدِيمَ غُفْرَانِكَ اللَّهُمَّ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ ارْفَعْهَا فِي عِلِّيِّينَ وَ تَقَبَّلْهَا مِنِّي وَ اجعلنا [اجْعَلْ‏] نَائِلَكَ وَ مَعْرُوفَكَ وَ رَجَاءَ مَا أَرْجُو مِنْكَ فَكَاكَ رَقَبَتِي مِنَ النَّارِ وَ الْفَوْزَ بِالْجَنَّةِ وَ مَا جَمَعْتَ مِنْ أَنْوَاعِ النَّعِيمِ وَ مِنْ حُسْنِ الْحُورِ الْعِينِ وَ اجْعَلْ جَائِزَتِي مِنْكَ الْعِتْقَ مِنَ النَّارِ وَ غُفْرَانَ ذُنُوبِي وَ ذُنُوبِ وَالِدَيَّ وَ مَا وَلَدَا وَ جَمِيعِ إِخْوَانِي وَ أَخَوَاتِيَ الْمُؤْمِنِينَ وَ الْمُؤْمِنَاتِ وَ الْمُسْلِمِينَ وَ الْمُسْلِمَاتِ الْأَحْيَاءِ مِنْهُمْ وَ الْأَمْوَاتِ وَ أَنْ تَسْتَجِيبَ دُعَائِي وَ تَرْحَمَ صَرْخَتِي وَ نِدَائِي وَ لَا تَرُدَّنِي خَائِباً خَاسِراً وَ اقْلِبْنِي مُفْلِحاً مُنْجِحاً مَرْحُوماً مُسْتَجَاباً دُعَائِي مَغْفُوراً لِي يَا أَرْحَمَ الرَّاحِمِينَ يَا عَظِيمُ يَا عَظِيمُ يَا عَظِيمٌ.

قَدْ عَظُمَ الذَّنْبُ مِنْ عَبْدِكَ فَلْيَحْسُنِ الْعَفْوُ مِنْكَ يَا حَسَنَ التَّجَاوُزِ يَا وَاسِعَ الْمَغْفِرَةِ يَا بَاسِطَ الْيَدَيْنِ بِالرَّحْمَةِ يَا نَفَّاحاً بِالْخَيْرَاتِ يَا مُعْطِيَ الْمَسْئُولَاتِ يَا فَكَّاكَ الرِّقَابِ مِنَ النَّارِ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ فُكَّ رَقَبَتِي مِنَ النَّارِ وَ أَعْطِنِي سُؤْلِي وَ اسْتَجِبْ دُعَائِي وَ ارْحَمْ صَرْخَتِي وَ تَضَرُّعِي وَ نِدَائِي وَ اقْضِ لِي حَوَائِجِي كُلَّهَا لِدُنْيَايَ وَ آخِرَتِي وَ دِينِي مَا ذَكَرْتُ مِنْهَا وَ مَا لَمْ أَذْكُرْ وَ اجْعَلْ لِي فِي ذَلِكَ الْخِيَرَةَ وَ لَا تَرُدَّنِي خَائِباً خَاسِراً وَ اقْلِبْنِي مُفْلِحاً مُنْجِحاً مُسْتَجَاباً لِي دُعَائِي مَغْفُوراً لِي مَرْحُوماً يَا أَرْحَمَ الرَّاحِمِينَ.

يَا مُحَمَّدُ يَا أَبَا الْقَاسِمِ يَا رَسُولَ اللَّهِ يَا أَمِيرَ الْمُؤْمِنِينَ أَنَا عَبْدُكُمَا وَ مَوْلَاكُمَا غَيْرُ مُسْتَنْكِفٍ وَ لَا مُسْتَكْبِرٍ بَلْ خَاضِعٌ ذَلِيلٌ عَبْدٌ مُقِرٌّ مُتَمَسِّكٌ بِحَبْلِكُمَا مُعْتَصِمٌ مِنْ ذُنُوبِي بِوَلَايَتِكُمَا أَتَقَرَّبُ إِلَى اللَّهِ تَعَالَى بِكُمَا وَ أَتَوَسَّلُ إِلَى اللَّهِ بِكُمَا وَ أُقَدِّمُكُمَا بَيْنَ يَدَيْ حَوَائِجِي إِلَى اللَّهِ عَزَّ وَ جَلَّ فَاشْفَعَا لِي فِي فَكَاكِ رَقَبَتِي مِنَ النَّارِ وَ غُفْرَانِ ذُنُوبِي وَ إِجَابَةِ دُعَائِي.

اللَّهُمَّ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ وَ تَقَبَّلْ دُعَائِي وَ اغْفِرْ لِي يَا أَرْحَمَ الرَّاحِمِينَ.

Just a brief introduction: Namaz e Shab and all the nawafils are mustahab hence it permissible to recite only surah fatiha however it is better to also recite the second surah. Qunoot is mustahab as well. In salatul witr of namaz e Shab it is better to prolong the qunoot. It is good to recite 300 'al afw' however if you recite 10, there is no problem. It is good to remember 40 believers however even one is good. Namaz e Shab is mustahab and whenever you have the strength and the will to recite it, then lengthen it otherwise recite as much as you have the strength and will to do.

You can recite salatul Layl but it is good to recite qadha namaz

If one's life is in danger, saying they're not Muslim is no problem. You can also complain to the authorities. But for the safety of life you can say you're not Muslim (while you are)

Generally the maraje say that it is ok as long as there is no touch or look by the na mahrams. In regards to there being no touch or look by a non mahram during the nose job, it is that the non mahram should not see what is wajib on a woman to cover such as her hair etc. Hence the preliminaries to the action should not be haraam.

As for the act of injecting Botox itself has no problem but it's the preliminaries where the problem is whereby if a male doctor where to carry out the procedure and touch the body of a female. The other side which would have a problem is that Botox is a beautification treatment hence if any make up would be done, it would be visible hence covering it up infront of non mahram would be necessary. Otherwise in the act itself, there is no problem. Similarly no problem if a woman were to carry out the procedure.

Yes

There is no problem in celebrating birthdays and holidays.

Yes she can

If you look at Mafatih you Jinan, Allama Majlisi only narrates the sajda as part of Ziyarat e Ashura

At sunrise

For rukuu, one must bow to the extent that the fingers reach the knees.
For sujood, there are 7 parts of the body which is wajib for them to touch the ground that is the forehead, two palms, two knees and the two big toes. As for the elbows touching the knees in sajda, there is no problem

In the dhikrs of namaz, if you make a mistake while you are reciting it and if you realise it, just repeat the dhikr. If you have finished and gone onto the next action as is in your case, then there is no problem and you don't have to repeat the namaz nor do you have to do sajda e sahw.

After 21 days of no bleeding, if the bleeding which starts meets the criteria of haydh, then it should be taken as haydh. Criteria of haydh is bleeding should be for a minimum of three days and for the three days, bleeding should have continuity. If the bleeding goes over 10 days or there is a gap of less than 10 days between two separate bleedings , then it will be istihadha

In regards to going to the zarih, it makes no difference whether you use a tampon or pad. It is allowed. If your bleeding is haydh, then it is a problem going to the zarih whether you use a tampon or not.

During travel, usually water is available unless you feel that the water would be detrimental to your health for example if it's winter and is cold or similar problems. In this case you can do tayammum instead of ghusl.

The timing to check whether istihadha is little, medium or excessive, one must check at namaz time. Take a ball of cotton and place it on the surface of the vagina. If the blood is only on the surface of the cotton then it is little istihadha. If it penetrates the cotton then it's medium. If the cotton gets completely soaked with blood and flows out from it within a few seconds then it's excessive istihadha. With a tampon, it can stay for 1-2 hours hence one is unable to check with it while it's inserted. The above steps must be carried out to determine type of istihadha unless you know which type of istihadha it is in which case the above steps are not necessary.

Entering the zarih room and masjid is no problem for a person in istihadha however it is haram for a person in haydh.

No problem

Please check the following website of Sayed Sistani:

https://www.sistani.org/english/qa/01198/

Question: How is a Tartibi (sequential) Ghusl done?
Answer: In this method of Ghusl, a person should first make a Niyyat (intention) for Ghusl. Thereafter one should first wash one's head and neck, and thereafter the remaining parts of one's body. It is better that one washes the right part of the body first and then the left part. Furthermore, based on obligatory precaution, it is not sufficient to make the intention of Ghusl when moving the head, neck or body while they are already under the flow of water, rather, the part that one wants to perform Ghusl on - in the event that it is already under the flow of water - must be taken out from under the flow of water and then washed with the intention of Ghusl.

There is no problem as per Ayatullah Sistani