Muallimah Munira Kiramati

If the underwear became wet with urine then yes you need to remove it before praying. However if you wiped yourself clean with a tissue and the wetness of the urine did not transfer into your underwear then it will not become najis however to pray you would still have to wash yourself

If a woman has an orgasm without sexual intercourse then ghusl is wajib

The 1/8th you are referring to is inheritance that a woman receives when her husband dies and has no relevance to mehr.

As for mehr, the amount should be specified clearly (as per Ayatullah Makarem Shirazi)

If the bleeding started off as istihadha but then later developed the conditions of hayz then the new bleeding will be considered hayz.

Conditions of hayz are continuity of bleeding over three days such that you cannot say you are not pure.

So let's say that on 23/04 your bleeding had continuity such that you are not bleeding for three continuous days and there is no time of purity between, then this will be considered hayz. By continuity I mean that even if the blood is present in the vagina and not necessarily coming out and you can check this by inserting a piece of tissue or cotton into the start of the vagina and if between two checks it is always coming out with blood then it will be considered continuity.

However if there is no continuity then it will be considered istihadha, just the type of istihadha will change.

hope the above is clear for you

If the bleeding had no continuity over three days meaning that it came on and off and you could say you were free from bleeding for a period of time then yes it is istihadha and intercourse during that time is allowed

1) White discharge is paak

2) If the discharge is similar to what you see during your non haydh days then it is paak. If it is white and looks yellow on tissue or pad due to the contrasting colours then it is paak.

However if it has spots of blood or can be said to be remaining blood coming out then it will count as haydh and you will have to redo your ghusl.

If you have doubt of there being blood, then regard it as continuation of haydh and do ghusl

The conditions of hayz is that bleeding has to have continuity for the first three days such that one cannot say they are tahir from bleeding at all even for 10 minutes. It is not necessary for the blood to continuously flow out rather if it is present in the inside that is enough.

To check that, take a piece of cotton and insert it at the mouth of the vagina and stand a bit so the cotton goes a bit up. Then take it out and if it comes out dirty then blood is present on the inside which is sufficient for continuity.

However if the condition of continuity is not met, then you have istihadha. If it is istihadha and you take it as haydh then you have to go back and do qadha of the namaz and fasts missed.

The Mehr has to have monetary value

Your family cannot order you to do against what is wajib. You can take care of your sick family member (which would have great rewards) and there is nothing wrong in asking food from someone who is fasting.

If you give a valid probability that fasting would cause you to become sick then you don't have to fast

It is not permissible to show one's private parts to anyone except one's husband.
Hence it is not permissible to show it even to a female Muslim

No

No, ultrasound does not break the fast

Yes it is permissible if there is no threat of her falling into sin or her life being in danger or the like. There are several hadith on the importance of studying and there is no difference between men and women in this regard.

There are several points to consider in regards to your question

- There is a gerenal rule that something is allowed unless if that particular act were to cause harm (be it studying abroad) then a person should not participate in such an act.

- As for permission from the wali, if she is married, she cannot leave the house without permission from her husband therefore if he does not allow her to travel abroad, she cannot do so.
If her parents refuse her to study abroad and her travelling would cause them distress be it out of concern for her then she cannot travel in this instance either without the permission of her parents.

Apart from Namaz you can do all the other amaals that have been recorded in the dua books such as Mafatih Al Jinan. You can also take a look at the website duas.org

The conditions of hayz are that there should be continuity in the first three days such that one cannot say they are clean from bleeding even for 10 minutes. Therefore if the brown discharge at prior to regular flow has no continuity and comes on and off then you will have to follow the rules of istihadha within which you can pray and fast.

If the discharge is very little then you will follow the rules of istihadha qaleel for prayers which means prior to namaz, change the sanitary pad or if discharge has come onto your undergarments, change them and wash your private parts and do wudhu. Blood of istihadha invalidates wudhu as well hence if between two namaz discharge comes out then you have to redo your wudhu and if blood spreads to the outside of the vagina then it has to be washed as well.

Any coloured discharge which indicates blood (such as brown discharge) will be considered hayz if it is discharged upto day 10 from start of hayz. So you have to do ghusl

It is the front and back from where one goes to the bathroom

If you are asking in regards to when the laws of janabat would start to apply, then if penetration occurs upto the point of circumcision of more then the rules of janabat apply on both the man and woman.

If you had not seen your periods at all, you would have to wait for 45 days but since you've seen your periods once, if possible refrain from taking the pills till you see your second period because if you do start the pills, the time of your iddah will become difficult and long

If water will have negative effects for yourself then if it is not in the place of tayammum then you have to do ghusl jabeera which is cover the face with something and then wipe a wet hand over it. If it is in the place of tayammum then you have to do tayammum.

If you don't do ghusl and don't fast then yes it counts as not fasting on purpose

If the husband and egg donor have a temporary marriage done between them then it is ok for her to donate an egg which is fertilized with the husband's sperm.

Abortion is only allowed where there is danger to your life and the unborn child must be under 4 months.

If there is a possibility and you feel comfortable doing it, I would kindly advise you to speak to your doctor or gynaecologist on safe ways of contraception and if you are pregnant then speak to your gynaecologist on whether the pregnancy would cause you great harm or if there are ways to help you through this.

Its not bad omen

Yes she can recite Qur'an from a mobile phone apart from the verses containing wajib sajda (if she is doing taqleed of Ayatullah Sistani).

All hair has to be covered even from back.

Ask them for a general forgiveness without disclosing anything and ask Allah to forgive you. Insha'Allah through the infinite mercy of Allah, He will forgive you.

If you are asking about ghusl e haydh in the month of Ramadan then if you finish your periods before fajr then you must take ghusl before fajr and fast that day and if there is a reason you can't take ghusl then tayammum.

For example you finish your periods at 9 in the night, then you must take your ghusl before the fast of the next day (and also pray maghrib and Isha)

If you finish your periods after fajr, then you take ghusl and fast the next day. For example you finish your ghusl at 10 in the morning, then you must take ghusl for the next Namaz and then fast the following day.

No, If your nails are longer than usual and are causing a barrier for water reaching the top of the fingers (not under nails) during ghusl and wudhu then best to trim them to what is normal

When blood stops and you finish your periods then take a ghusl

If the discharge is seen within ten days of your period starting and has blood in it then you have to do ghusl again.

If you are in doubt whether it has blood or not then you have to do ghusl again.