Muallima Ishrat Fatima

When it is finished completely, one has to follow the rules of qalila (little) do wudu and make her private part pak

If menstruation stops in the middle it is not obligatory to pray unless one is experiencing istehaza which is when blood is discharged for less than 3 days and more than 10 days

No as long as there is no discharge which is the sign of Hayz or urine then there is no need to do wudhu if it has not become invalid due to any other reasons e.g. sleeping or passing gas from rear etc.

If your date is not fix then you wait

It is pak and does not invalidatewudhu

According to islam you are not obligated to do so

Yes you can recite but the words should not be touched. For this you can wear gloves or anything as precaution to not touch the words of dua.

Ji bilkul parhi ja sakti hain yahan tak ke mustahab hai har yaumiya namaz ke waqt aap musalla e ebadat per baith kar dua aur zikr e Khuda kar sakti hai hain.

No it's not true.

If it continues more than 10 days then u have to do ghusl hayz and follow the rules of istihaza.

This kind of moisture is pak and no ghusl or wudhu required

Aap niyat karein ghusl haiz karti huin qurbatan ilalallah. Is ke bad head and neck ko wash karein phir right part of body then the left one. Agar body par koi bhi gandgi hai ya kuch oil jayse cheez ho jo pani ko pahunchne main rukawat hai pahle use hatana hai phir ghusl ki niyat se body ko wash kar na hai

57) It is obligatory to conceal one's private parts in the toilet and at all times from adult persons even if they are one's near relatives (like mother, sister etc.) Similarly, it is obligatory to conceal one's private parts from insane persons, and from children who can discern between good and evil. However, husband and wife are exempted from this obligation.

Now in case of bikini waxing as this is just a beatification of a body and not for a medical issue so a woman is not allowed show her body to other women if it has possibility of rise their sexual desire, otherwise she must cover her whole body this to be is that she must cover the private parts to all other than her Husband, however, if the other parts cause sexual desire, then she must cover those as well.

The period of hayz is not less than 3 days and not more than 10 days .So if anything discharge aftet 10 days will consider istehadha.

No it is not right because on one side you obey Allah and other side you are not fulfilling rights of people

Yes wudu will be valid but make sure your wet hand should be touch on it

Recite as much as possible dhikr like subhanallah.

Please check your hormone and see a good gynecologist.
there is dua from Sheikh Bahayee r.a anyone if has any problem 10 day every day 100 times if this dua will recite Allah (swt) will remove his/ her problem
Dua:
بسم الله الرحمن الرحیم: یا مُفَتِّحَ الاَبواب،یا مُقَلِّبَ القُلوبِ وَالاَبصار،یا دَلیلَ المُتَحَیِّرین،یا غِیاثَ المُستَغیثین،تَوَکَّلتُ عَلَیک،یا رَبِّ اِقضِ حاجَتی وَلاحَولَ وَلاقُوَّةَ اِلّآ بِاللهِ العَلِیِّ العَظیم،وَصَلَّی اللهُ عَلی محَمَّدٍ وَآلِهِ اَجمَعین

Its really sad May Allah(swt) help you.
I know its obvious when a person becomes addicted to something then its hard to leave that habit easily. But its not impossible. The only thing required is a firm determination. When we get sick and the doctor advises that we have to leave few things that is necessary for our body, though its not a easy task but we all try slowly to leave that thing to keep healthy. Any sin( Gunah ), the major effects it causes on us is that it takes the ability of thinking from us. But Allah (swt) has given us Aql ( intellect) and also has said if we try in His way one step He will come towards us 10 steps but its you and we who has to take initiative and start it. It takes time to keep aside any addiction but for that you have to do few important things and the very important step in this way is that:
1- You have make your decesion firm and seek help from Allah.
2- If possible for you and your are doing any any important job by using internet please stop using net data for few days.
3- Dont go in privacy and always try to be with your family members
4- Make a vow (ahad) that anytime you commit this sin will give few money as sadaqa to the poor. If it works then ok otherwise make your vow bit harder and do niyyat that you will fast one day for each time if you repeat the same sin.
4- Always be with wuzu and recite dua in any language which you know.
5- Dont eat full stomach. Stop eating while you are still hungry.
6- Dont go to the bed unless you feel sleepy.
7- Dont be alone.
Ask Allah to help you as much as you can inshallah He is the best helper and likes to help who seeks His help.

Surah An-Noor, Verse 30:
قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ذَٰلِكَ أَزْكَىٰ لَهُمْ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ

Say to the believing men that they cast down their looks and guard their private parts; that is purer for them; surely Allah is Aware of what they do (sura An Noor/30)

No it's not allowed it is haram to show one's private parts to anybody except her/his spouse.

I'm sending this all because it can also affect in conceiving child :
SEXUAL TECHNIQUES:

There are no particular rules and laws either in foreplay or in intercourse. The only laws and rules are the ones reached by the lovers by mutual and often unspoken understanding. Whatever is pleasing and satisfying to both the husband and the wife is right and proper; and whatever is mutually displeasing is wrong. The only limitation to this general rule would be any Shariah rule, which goes against the wishes of the husband or the wife.

A. Foreplay is Highly Recommended:
Islam emphasizes on foreplay. Imam Ali (as) says, "When you intend to have sex with your wife, do not rush because the woman (also) has needs (which should be fulfilled)." Sex without foreplay has been equated to cruelty. Holy Prophet Muhammad (s.a.w.) said, "Three people are cruel: .a person who has sex with his wife before foreplay."

Another hadith equates sex without foreplay to animal behavior: "When anyone of you has sex with his wife, then he should not go to her like birds; instead he should be slow and delaying."

As for the role of a woman in sexual foreplay, the Imams have praised a wife who discards shyness when she is with her husband. Imam Muhammad al-Baqir (a.s.) says, "The best woman among you is the one who discards the armor of shyness when she undresses for her husband, and puts on the armor of shyness when she dresses up again." After all, modesty and chastity in public is the hallmark of a Muslim lady.

These sayings clearly show that the husband and the wife should feel completely free when they are engaged in mutual stimulation, which is known as foreplay. There is nothing wrong, according to Islam, for a woman to be active and responsive during sex. As for the Islamic Shariah, all the mujtahids are unanimous in saying that the act of sexual foreplay in itself is mustahab (recommended). Likewise, it is recommended not to rush into sexual intercourse. The operative word is mutual pleasure and satisfaction.

B. Techniques of Foreplay:
As far as the methods of mutual stimulation in foreplay are concerned, the Shariah allows the husband and the wife to see, kiss, touch, smell and stimulate any part of each other's body. Therefore, oral sex, as it is known, is allowed. Imam Musa al-Kazim (a.s.) was once asked, "Can a person kiss his wife's vagina?" The Imam said, "No problem."

The only restriction is that no foreign object should be used. The restriction on the use of foreign objects is based on the following hadith. Ubaydullah bin Zurarah says that he had an old neighbor who owned a young slave-girl. Because of his old age, he could not fully satisfy the young slave-girl during sexual intercourse. She would therefore ask him to place his fingers in her vagina, as she liked it. The old man complied with her wishes even though he did not like this idea. So he requested Ubaydullah to ask Imam Ali ar-Reza (a.s.) about it. When Ubaydullah asked the Imam about it, Imam Ali ar-Reza (a.s.) said, "There is no problem as long as he uses any part of his own body upon her, but he should not use anything other than his body on her."

Though masturbation (i.e., self-stimulation of one's own sexual organ till emission of semen or orgasm) is not allowed, in the case of married persons, there is no problem if the wife stimulates her husband's penis till the emission of semen or the husband stimulates his wife's vagina till orgasm. This is allowed because it does not come under "self-stimulation;" it is stimulation by a lawful partner.

C. Sexual Intercourse:
Is there any particular position for sexual intercourse, which is forbidden in Islam? No! As far as the basic coital positions are concerned, there are no restrictions. The term 'basic coital positions' denotes the positions known as the man above, face to face, woman above face to face; side position, face to face; rear-entry position in which the husband penetrates the vagina from the rear. Actually, the Shariah has left it on the husband and the wife to explore and experiment as they wish. However, it is makruh to adopt a standing position, or to face the Qiblah or keep it on the backside during the intercourse. It is advisable to refrain from the acrobatic positions given by some sexologists of the East and the West, which might even cause physical harm.

Remember, the basic rule is mutual pleasure and flexibility. If one partner does not like a particular position, then the other should yield to his or her feelings. It is highly emphasized that at the commencement of intercourse the partners should recite Bismillaahir Rah'maanir Rah'eem (In the name of Allah the Beneficent, the Merciful).

D. Anal Intercourse:
The opinions of our mujtahids vary on the permissibility of anal intercourse. The majority of the Shi'ah mujtahids have derived two conclusions: (1) that anal intercourse is not Haraam but strongly disliked (karahatan shadidah) provided the wife agrees to it. (2) and if she does not agree to it, then all mujtahids say that it is precautionarily wajib to refrain from it.

However, during the last decade of his life, Ayatullah al-Khu'i departed from the majority view and gave the ruling that it was precautionarily wajib to abstain from anal intercourse no matter whether the wife agrees to it or not.

Maulana Sayyid Muhammad Rizvi says, "I would strongly advise against anal intercourse," and quotes the saying of Imam Jafar as-Sadiq and Imam Ali ar-Reza (a.s.) about anal intercourse: "Woman is a means of your pleasure, therefore do not harm her."

E. Hygiene:
After the intercourse the partners may first wipe their genitals with clean pieces of cloth. It is recommended that the same cloth/towel must not be used by both of them.

09. DUA FOR PREGNANCY:

Imam Jafar as-Sadiq (a.s.) has taught the following dua:

Transliteration: Allaahumma laa tadharni fardanw wa anta khairul waaretheen wah'eedanw wah'sheeyan fayaqs'uroo a'n tafakkori bal habli a'afiyata s'idqin dhokooranw wa onaathan aanaso behim minal wah'shate wa askuno ilaihim minal wah'date wa ashkoroka I'nda tamaame ne'matin yaa wahhaabo yaa a'zeemo yaa mo-a'z'z'amo thumma a'at'eni fee kulle a'afiyatin shukran h'atta tabloghani minha riz"waanoka fee s'idqil h'adeethe adaaail amaanate wa waqaaain bil 'ahde

Translation: O Allah! Do not keep me solitary though You are the best of Inheritors. I am alone and terrified of loneliness. This worry has reduced my thankfulness to You. So bestow on me true forgiveness and give me female and male children so that by their company I can cure my terror of loneliness. By which my loneliness is cured. So that on the completion of this bounty I can thank You. O the greatest Giver, O the Greatest, O the Bestower of greatness, after this bestows me with tawfeeq that I thank You for every kindness. Till I can achieve Your kindness by thankfulness, by speaking the truth, by returning trusts andby fulfilling oaths

Also recite Ziyarat e Ashura and Dua e Alqama then pray 2 Rakats namaz under the open sky for 40 Mornings when sun is going to be rise but make sure every day timing should be same.
Also there are many more Duas you can find on the site www.duas.org
May Allah fulfill your hajaat and bless you nice baby.

If the doctor of the same sex is able to cure the patient than it is impermissible to refer to a doctor of the opposite gender.

If possible to have lady dr in your bugdet then better to see a lady Dr.

1- There is no need to wipe your face you can do wudhu with your wet face.
2- After having sexual intercourse if any has passed urine and then performs Ghusl now after having ghusl if she sees any discharge then her ghusl is valid otherwise if without passing urine if she performed ghusl and then having discharge in that case she has to do ghusl e janabat again.

If you have fixed habit of hayz then during the days of your habit will be hayz and the 2nd phase after your temporary state of being pak will consider as istihaza

No doubt your situation is very sensitive but first of all you have to take your boy in your faith.Please do not force him a lot try to convince him that you are his well wisher not an enemy he is in extremely sensitive age but he is not only boy who is behaving that.There are many boys who do same in this age. You sit with him and with full confidence and calmness talk with him.Give him examples and make him understand that what he is doing is not important but because he is still so young and there are many challenges he has to face in his life so first he has to concentrate on his career then when he will reach to the age he could do what h wants to do.Do be too much inquisitive about him and even don't make him realise that you are chasing him. Keep yourself close with him.Ask him about his favorite food if he wants to eat make for him.

If a woman treats the blood she saw during certain days as Hayz and did not perform her acts of worship and comes to know later that it was not Hayz, she should give Qadha of the lapsed prayers, and fasts, which she left out. And if she perform acts of worship under the impression that the blood is not Hayz but realises later it was Hayz, then the fasts kept in those days will be void and therefore she should give Qadha of those fasts.

2441. If a man contracted a temporary marriage with a woman, and the period of her Iddah has not ended yet, he is allowed to contract a permanent marriage with her or renew a contract for temporary marriage with her.

woman is not a problem as long as she is not showing it to any non Mahram men. As for as going to beauty parlour concern if there is no chances of immodestly their and the parlour has no men then she can go their.

yes there is no problem

If during applying Hena she has not touched the Hena itself with her bare hands then you can pray Namaz while having Hena on your hands if you have done wudhu before applying it.

Hamal / Pregnancy is not an illness itself but a condition that can cause discomfort and trigger illness.

if carrying a baby and finds it difficult to qiyaam from sujuwd (or sit, stand or bend in anyway) then I am sure it is better she prays however she feels able rather than cause herself harm or worse miss the salaah itself. Islam is all about sense.
Maybe she can sit and pray and have the turbah/sajdagah elevated to her needs. Or use a piece of furniture to help her qiyaam/stand and juluws/sit.

if u were unaware of ruling then u have not to do qadha of your namaz but now after knowing u have to remove all types of makeup before wudhu and ghusl

You follow the rules of istihaza.
400. In the case of little istihaza the a woman should perform separate Wudhu for every prayer and should, as a recommended precaution, wash or change the pad. And if some blood is found on the outer part of her private parts she should make it Pak with water.

401. In the case of Mutawassita, it is an obligatory precaution for a woman to make one Ghusl everyday for her daily prayers, and she should act accordingly to the rules of little Istihaza as explained in the foregoing rule. If the state of Istihaza began before or just at the time of Fajr prayers, she should do Ghusl before offering Fajr prayers. If she does not do Ghusl intentionally or forgetfully, she should do Ghusl before Zuhr and Asr prayers. And if she misses even that, then she should do Ghusl before praying Maghrib and Isha. This she would do regardless of whether bleeding continues or stops.

402. In the case of excessive bleeding the woman should change, as an obligatory precaution, the cotton or pad tied to her private parts or make it Pak with water. It is also necessary that she should do one Ghusl for Fajr prayers, one for Zuhr and Asr prayers and once again for Maghrib and Isha prayers. She should offer Asr prayers immediately after Zuhr prayers and if she allowed any lapse of time between them, she should do Ghusl again for Asr prayers. Similarly if she keeps any time gap between Maghrib and Isha prayers, she should do Ghusl again for Isha prayers.
All these rules apply when bleeding is so excessive that it continues soiling the pad etc. But if it takes longer to soil the cotton or pad, and a woman has enough time to pray one or more Namaz in between, then, as per obligatory precaution, she would change the pad or wash it to make Pak and then do Ghusl only when the cloth covering the pad or cotton is fully soaked. For example, if a woman praying Namaz of Zuhr finds out that the cloth is fully soaked again before the prayers of Asr, she would do Ghusl for Asr prayers. And if she finds that the flow of blood is slow enough to allow two or more prayers to be offered before the cotton or cloth is totally soiled with blood, there will be no need for Ghusl before the ensuing prayer. For example, if she finds that there is enough time to offer even Maghrib and Isha prayers, before the cloth is fully soaked, she would pray Maghrib and Isha without Ghusl. In every case, the Ghusl in excessive Istihaza does not require Wudhu after it.

bachay ki tarbiyat main maa ke sath sath baap ka bhi ahem kirdar hai. Dosri baat bachay ki tarbiyat ka silsila shadi se pahle hi shuru ho jata hai jaisa ke medical science se bhi approved hai Insan ke aadaat o atwar bachche main muntaqil hote hain. magar kam az kam har maan ko conceive karne ke baad kafi baton ka lehaz karna lazmi hai.Halal giza ka bahot ziyada khayal rakha jaye.Gheebat aur negative thinking se parhez kiya jaye.

There are many recommended methods of weaning, this manual only mentions a few that have been have been mentioned in Islamic sources and by the Ahlul Bayt (as):

1. Do not use harshness with the child, and stay away from techniques like rubbing spices on the breast, etc.

2. When a child insists on breastfeeding, do not chase him/her away from you.

3. With attention to the fact that breastfeeding is not only a source of food but a source of closeness and comfort for the child as well, it is important that along with adequate food replacements, adequate love and quality time with the child are provided as well.

4. Choosing a good time and place for the beginning and end of all acts, especially those with importance and value, is one of the techniques of the scholars of Islam. Therefore, it is only appropriate that for the weaning of a child from such an important act as breastfeeding, a good place and time is chosen, and acted upon by taking into account the readiness of the child and presentation of a good opportunity.

5. Where possible, the best place for weaning is the ĥarām (shrine) of the Ma°ŝūmīn (as) or Imāmzade (sons or daughters of the Imāms).

6. The recommendation of a scholar is as follows:

In the last months of breastfeeding when the decision has been made to slowly wean the child, do Wuďū and enter the ĥarām in a ritually clean state. Once you have reached the ďarīh (noble grave), recite the relevant ziyārat and ask for tawassul (Divine Intercession) of the noble person. Then, take a peeled sweet pomegranate and sit facing the Qibla.

While reciting Surat Yāsīn, feed the child from both breasts until the milk is finished, and blow on the pomegranate from time to time. At the end of the recitation, send the reward of the recitation to the soul of 6-month old °Alī Asghar and his mother. Then pray to Allāh (SwT) to accept the period of breastfeeding by his generosity, and to give meaningful sustenance to your children with the end of breastfeeding. Then feed the child the whole pomegranate (or the juice of it).

NOTE: The sweetness of the pomegranate has been emphasized in particular. Also in general, eating pomegranate is very useful, especially on Fridays, and has been linked to increased relaxation, the removal of agitation and worries.

NOTE: If going to the ĥarām is not possible for geographical or other reasons, it is possible to make the intention of visiting the shrine and performing all the recommended acts at home.

2499. It is recommended, if possible, that a child is suckled for full 21 months. And it is not preferred that it be suckled for more than two years.

For both 24 months there is no difference.

salam white discharge is a pak

salam if a woman who is in the state of excessive or medium istihaza wishes to recite before the time of prayers a verse of the Quran which contains an obligatory Sarah or to enter a masjid she should on the basis of recomended precaution do ghusl . and the same rule applies if her husband wishes to have sexual intercourse with her

Except namaz all amal u can do

غسل جنابت واجب ہے

It is permissible and there is no sin. Although you should not recite The Ziyarat prayers

you pay One mudd is =3/4kg
Of food stuff like wheat,barley,or bread etc to each of them.For every fast

525. If a woman, with a fixed habit of Hayz sees blood continuously for a month or more after giving birth to a child, the blood seen for the days equal to her Hayz habit will be Nifas, and the blood seen after that for ten days will be Istihaza, even if it coincides with the dates of her monthly Hayz. For example, there is a woman whose fixed Hayz habit is from 20th to 27th of every month. She gives birth on the 10th of a given month, and she continues to see blood for a month or more; her Nifas will be seven days, equal to her Hayz days, and will be from 10th to 17th of that month; now, the blood which she continues to see from the 17th onwards for ten days will be Istihaza, even though it falls in her days of Hayz habit. After the lapse of 10 days, if bleeding continues, then it is Hayz if it falls in the days of habit, irrespective of whether it has the signs of Hayz or not. And if bleeding does not occur in the days of Hayz habit, she will wait till the days of her habit, even if it means waiting for a month or more and even if blood has the signs of Hayz. And if she has no fixed habit of commencement time of Hayz, she should make an effort to recognise her Hayz by its signs; and if that is not possible, because the blood seen after Nifas remains of one type for a month or more, then she will adopt the habit prevailing among her relatives to determine the days of Hayz. And, if that also is not possible, then she has an option of fixing her days of Hayz. These details have been dealt with in the discussions about Hayz

if after a month you srart bleeding then u consider it as haidh but if it continues more than 10 days then you follow rules of istihaza. If the woman is not affected by fasting, and fasting is not too difficult for her, and she does not fear for her child, then she is obliged to fast, and it is not permissible for her not to fast. so u have to decide that your child should not be effected by fasting

if it is slight blood then before namaz change your pad and wash your private part and wudhu

1.Any release from ones private parts (urine, sexual emission, wet dream release, menses blood for women, 2.stool, wind, etc.)
3.Deep sleep
4.sexual intercourse
5. fainting

but if in your period you feed your baby with wudhu it is better inshallah u will get thawab and it will impact on your baby.

istihaza is less than 3 days and more than 10 days

You have not to do ghusl

Fasting is not obligatory on a woman in an advanced stage of pregnancy, for whom fasting is harmful or for the child she carries. For every day, however, she should give one mudd (750 grams) of food to poor. In both the cases, she has to give qadha for the fasts which are left out.
Also, if a woman who is not in an advanced stage of pregnancy but fasting is harmful or unbearably difficult, fasting is not wajib on her. She must keep the qadha later and there is no kaffara on her.
In both case, if a woman fails to observe the Qadha of the missed fast until next Ramadhan, she must, as an obligatory precaution, give another kaffara because of delaying the Qadha

It is hayz

Yes there is no connection of namaz with long hairs.

there is no harm if a woman extends her hair. Hairs are in of the means of beautification in woman. As for as hijab concern woman are not allowed to show their hair to a na mahram.

Ismaili are not considered as Muslim according to many Marja they don't even believe in fundamentals of religion Islam.
Neither Nikah (permanent marriage) nor Mutah (temporary marriage) is allowed with them.

there is no problem according islam after muta

Supplication for getting a child

Imam as-Sadiq (a.s.) said: If one of you is having delay in getting an issue you must recite:

اَللّٰهُمَّ لَا تَذَرْنِيْ فَرْدًا وَ اَنْتَ خَيْرُ الْوَارِثِيْنَ وَحِيْدًا وَحْشًا فَيَقْصُرُ شُكْرِىْ عَنْ تَفَكُّرِىْ، بَلْ هَبْ لِىْ عَاقِبَةَ صِدْقٍ ذُكُوْرًا وَ اِنَاثًا آنَسُ بِهِمْ فِىْ الْوَحْدَةِ وَ اَسْكُنُ اِلَيْهِمْ مِنَ الْوَحْدَةِ وَ اَشْكُرُكَ عِنْدَ تَمَامِ النِّعْمَةِ، يَا وَهَّابُ يَا عَظِيْمُ فِىْ كُلِّ عَافِيَةٍ شُكْرًا حَتّٰی تُبْلَغَنِيْ مِنْهَا رِضْوَانَكَ فِىْ صِدْقِ الْحَدِيْثِ وَاَدَاءِ الْاَمَانَةِ وَ وَفَاءِ بِالْعَهْدِ.

ALLAAHUMMA LAA TAZARNEE FARDAN WA ANTA KHAYRUL WAARESEENA WAHEEDAN WAHSHAN FAYAQSORO SHUKREE A’N TAFAKKOREE BAL HAB LEE A’AQEBATA S’IDQIN ZOKOORAN WA ENAASAN AANASO BEHIM FIL WAHDATE WA ASKONO ELAYHIM MENAL WAHDATE WA ASHKOROKA I’NDA TAMAAMIN NE’MAH. YAA WAHHAABO YAA A’ZEEMO FEE KULLE A’AFEYATIN SHUKRAN HATTAA TUBLAGHANEE MINHAA RIZWAANAKA FEE SIDQIL HADEESE WA ADAA-IL AMAANATE WA WAFAA-E BIL-A’HD.

O Allah do not keep me alone while You are the best of the inheritors. I am alone and terrified due to the loneliness. This worry has reduced my thankfulness to You. Give me true peace in the form of a boy or a girl so that by becoming attached to him or her my terror is removed and through which my solitude ends and that I may be thankful to You for the completion of this bounty. O the Bestower, O Mighty! After that bestow me such Tawfeeq that I am thankful for every peace. So that by this I obtain Your pleasure for my truthfulness, thankfulness and fulfillment of oaths.[1]

Another supplication for getting a child

It is narrated from Abi Abdullah (a.s.): One who desires that his wife become pregnant then he should recite two units (rakats) of Prayer after Friday prayer and in the prayer he should prolong the bowings and prostrations. Then he should recite:

اَللّٰهُمَّ اِنِّيْ اَسْاَلُكَ بِمَا سَاَلَكَ بِهٖ زَكَرِيَّا يَا رَبِّ لَا تَذَرْنِيْ فَرْدًا وَّ اَنْتَ خَيْرُ الْوَارِثِيْنَ اَللّٰهُمَّ هَبْ لِىْ مِنْ لَدُنْكَ ذُرِّيَّةً طَيِّبَةً اِنَّكَ سَمِيْعُ الدُّعَاءِ، اَللّٰهُمَّ بِاسْمِكَ اسْتَحْلَلْتُهَا وَ فِىْ اَمَانَتِكَ اَخَذْتُهَا فَاِنْ قَضَيْتَ فِىْ رَحْمِهَا وَلَدًا فَاجْعَلْهُ غُلَامًا مُبَارَكًا وَ لَا تَجْعَلْ لِلشَّيْطَانِ فِيْهِ شَرَكًا وَ لَا نَصِيْبًا.

ALLAAHUMMA INNEE AS-ALOKA BEMAA SA-ALAKA BEHI ZAKARIYYAA YAA RABBE LAA TAZARNEE FARDANW WA ANTA KHAYRUL WAARESEEN. ALLAAHUMMA HABLEE MIN LADUNKA ZURRIYYATAN TAYYEBATAN INNAKA SAMEEU’D DOA’A. ALLAAHUMMA BISMEKAS TAHLALTOHAA WA FEE AMAANTEKA AKHAZTOHAA FA-IN QAZAYTA FEE RAHMEHAA WALADAN FAJ-A’LHO GHOLAAMAN MOBAARAKAN WA LAA TAJ-A’L LISH-SHAYTAANE FEEHE SHARAKAN WA LAA NASEEBAA.

O Allah, indeed I ask You by that through which Zakaria asked You. That is he said: O My Lord! Leave me not alone and Thou art the best of inheritors. O Allah, grant me from Thee good offspring: surely Thou art the Hearer of prayer. O Allah by Your Pure name I have taken this woman as lawful for myself and taken her as a trust from You. If You have decreed to conceive a child in her womb, then make him a blessed boy and do not make Satan a partner or a shareholder in him.[2]

Imam Zainul Abideen (a.s.) advised some of his companions to recite the following for getting a child:

رَبِّ لَا تَذَرْنِيْ فَرْدًا وَّ اَنْتَ خَيْرُ الْوَارِثِيْنَ وَ اجْعَلْ لِیْ مِنْ لَدُنْكَ وَلِيًّا يَرِثُنِيْ فِىْ حَيَاتِىْ وَ يَسْتَغْفِرُ لِىْ بَعْدَ مَوْتِىْ وَ اجْعَلْهُ خَلْقًا سَوِيًّا وَ لَا تَجْعَلْ لِلشَّيْطَانِ فِيْهِ نَصِيْبًا، اَللّٰهُمَّ اِنِّيْ اَسْتَغْفِرُكَ وَ اَتُوْبُ اِلَيْكَ اِنَّكَ اَنْتَ الْغَفُوْرُ الرَّحِيْمُ.

RABBE LAA TAZARNEE FARDANW WA ANTA KHAYRUL WAARESEENA WAJ-A’L LEE MIN LADUNKA WALIYYAN YARESONEE FEE HAYAATEE WA YASTAGHFERO LEE BA’DA MAWTEE WAJ-A’LHO KHALQAN SAWIYYAN WA LAA TAJ-A’L LISH SHAYTAANE FEEHE NAS’EEBAA. ALLAAHUMMA INNEE ASTAGHFEROKA WA ATOOBO ELAYKA INNAKA ANTAL GHAFOORUR RAHEEM.

O my Lord! Leave me not alone, and Thou art the best of inheritors. And make me from You a successor who would inherit me in my life and seek forgiveness for me after my death. And make him a goodly creation and do not make Satan have a share in him. O Allah, indeed I seek Your forgiveness and turn towards You. Indeed You are the Forgiving, the Merciful.[3]

It is narrated from Abi Abdullah (a.s.) that he said: A man came to him and said: O son of Allah’s messenger, I have eight daughters one after another but no son. So please pray to Allah, the Exalted and the Mighty, that He bestows me a son.

As-Sadiq (a.s.) said: Before you have physical relations with your wife put your right hand on the right of her navel and read the Surah “Inna Anzalnahu fee Lailatul Qadr” (Surah Qadr) seven times. Then have sexual intimacy with your wife; and you would obtain pleasing results. (She would become pregnant) When the pregnancy becomes apparent, when it is night put your right hand on the right side of the navel and recite Surah Qadr seven times.

The man said: I did thus and I got seven boys one after other and others also did it similarly and they were also bestowed male children.[4]

From Tibbul Aaimma from Sulaiman Al-Jawzi from Shaykh Madayani from Zurarah from Abi Ja’far (a.s.) that he said: I was in the group of Hisham bin Abdul Malik and I was issueless till I was suffocating, till the time he had a servant and a lot of wealth but no children. So we came to Abu Ja’far (a.s.) who said: Has Hisham sent you to me? Let me teach you a supplication so that you get a child.

He said: Yes, then he went to Hisham and his need was fulfilled. When he became free, the servant said to him: May I be sacrificed for you, the supplication that you have said, would you teach it to me?

He said: Yes, so recite everyday in the morning and at night: Subh’aan Allaah (Glory be to Allah) 70 times and seek Allah’s forgiveness ten times, and praise Him 9 times and end it the tenth time with seeking forgiveness, according to the words of Allah:

فَقُلْتُ اسْتَغْفِرُوْا رَبَّكُمْ

s/a jab app ghusl hadith karein same time make niyyat of janabat. one ghusl is enough but niyyat should be both haidh and janabat

for masa you have not to take water from outside . you have to do masa with same water which is remaining after washing of your hands from elbow until middle finger tip.

salam for women it is mustahab it be started from the front side

Yes of course there is no doubt Allah will give you equal thawab we have in Quran chapter 55 verse 60 is the reward of goodness aught but goodness.

First of all you have to wait until brown and yellow discharge goes out completely. and there is no need of check every movement. and if after becoming pak ghusl is not possible do tayamum and pray namaz. when u r doing ghusl jug is not a criteria . important is a this that water should reach all your body parts completely

if it is little ghusl not needed only wudhu and make yourself pak and change you pad but if it is medium then one ghusl par day and for rest namaz follow the rules of little

If bleeding start in your cycle date and it continues more than 3 days then you consider it as hayz but if it is going on more than 10 days so after 10 days you have to pray namaz and follow the rules of istihaza

In ghusl only once you make niyyat before starting is enough no need to repeat 3 times and no need to do niyyat before washing each part just do niyyat once before starting ghusl and washing each part under shower is ok. rule no 367 is saying , while standing under the water jerks each of these parts on one's body with an intention of performing tartibi ghusl,it will not be sufficient. but in your case u r turning your body so it is right way.

At the time of last movement (ehtizar)it is makrooh to stay but after that it is ok as for as namaz concern one can pray

as for as make up concern it is not permissible to have make-up for non mahram in such a way that it could be considered as a Zeenat ( adornment) and this is not allowed.But what people think if you don't do much more make is not a criteria in Islam.Yes if some kinds of make-up is because of its frequent use now considered as a normal thing in a society then one can have such make-up with this intention to protect her skin but not to showoff (May Allah forgiven us).

There is no issue in this concern you may do this marriage. If anyone who believes in Oneness of Allah and believes that Prophet Muhammad (pbuh) his the last Prophet and believes in the hereafter is called Muslim and according to all Fuqha ( shia Jurists ) permanent marriage amongst Muslims are allowed doesn't matter which sect they are following.
Now if you want proof then our Aimmah's (a.s) life is the best example Imam Hasan (a.s) married w/o Jo'da binte Ash'as.Imam Mohammad Taqi al- Jawad (a.s) married with Ummul Fa daughter of Mamoon (Abbaside caliph).
there are many examples in history.
But you can't find any written proof in any book where has written that being a shia a person can't marry with a Sunni girl. Yes if are worry that you and your generation's faith would be affected your with this marriage then better not to do so otherwise there is no issue in doning such marriage.Later it would be your duty to convince your spouse to the faith of Ahlul bayt (a.s) to secure your future generations.