Muallima Ishrat Fatima

When it is finished completely, one has to follow the rules of qalila (little) do wudu and make her private part pak

If menstruation stops in the middle it is not obligatory to pray unless one is experiencing istehaza which is when blood is discharged for less than 3 days and more than 10 days

No as long as there is no discharge which is the sign of Hayz or urine then there is no need to do wudhu if it has not become invalid due to any other reasons e.g. sleeping or passing gas from rear etc.

If your date is not fix then you wait

It is pak and does not invalidatewudhu

According to islam you are not obligated to do so

Yes you can recite but the words should not be touched. For this you can wear gloves or anything as precaution to not touch the words of dua.

Ji bilkul parhi ja sakti hain yahan tak ke mustahab hai har yaumiya namaz ke waqt aap musalla e ebadat per baith kar dua aur zikr e Khuda kar sakti hai hain.

No it's not true.

If it continues more than 10 days then u have to do ghusl hayz and follow the rules of istihaza.

This kind of moisture is pak and no ghusl or wudhu required

Aap niyat karein ghusl haiz karti huin qurbatan ilalallah. Is ke bad head and neck ko wash karein phir right part of body then the left one. Agar body par koi bhi gandgi hai ya kuch oil jayse cheez ho jo pani ko pahunchne main rukawat hai pahle use hatana hai phir ghusl ki niyat se body ko wash kar na hai

57) It is obligatory to conceal one's private parts in the toilet and at all times from adult persons even if they are one's near relatives (like mother, sister etc.) Similarly, it is obligatory to conceal one's private parts from insane persons, and from children who can discern between good and evil. However, husband and wife are exempted from this obligation.

Now in case of bikini waxing as this is just a beatification of a body and not for a medical issue so a woman is not allowed show her body to other women if it has possibility of rise their sexual desire, otherwise she must cover her whole body this to be is that she must cover the private parts to all other than her Husband, however, if the other parts cause sexual desire, then she must cover those as well.

The period of hayz is not less than 3 days and not more than 10 days .So if anything discharge aftet 10 days will consider istehadha.

No it is not right because on one side you obey Allah and other side you are not fulfilling rights of people

Yes wudu will be valid but make sure your wet hand should be touch on it

Recite as much as possible dhikr like subhanallah.

Please check your hormone and see a good gynecologist.
there is dua from Sheikh Bahayee r.a anyone if has any problem 10 day every day 100 times if this dua will recite Allah (swt) will remove his/ her problem
Dua:
بسم الله الرحمن الرحیم: یا مُفَتِّحَ الاَبواب،یا مُقَلِّبَ القُلوبِ وَالاَبصار،یا دَلیلَ المُتَحَیِّرین،یا غِیاثَ المُستَغیثین،تَوَکَّلتُ عَلَیک،یا رَبِّ اِقضِ حاجَتی وَلاحَولَ وَلاقُوَّةَ اِلّآ بِاللهِ العَلِیِّ العَظیم،وَصَلَّی اللهُ عَلی محَمَّدٍ وَآلِهِ اَجمَعین

Its really sad May Allah(swt) help you.
I know its obvious when a person becomes addicted to something then its hard to leave that habit easily. But its not impossible. The only thing required is a firm determination. When we get sick and the doctor advises that we have to leave few things that is necessary for our body, though its not a easy task but we all try slowly to leave that thing to keep healthy. Any sin( Gunah ), the major effects it causes on us is that it takes the ability of thinking from us. But Allah (swt) has given us Aql ( intellect) and also has said if we try in His way one step He will come towards us 10 steps but its you and we who has to take initiative and start it. It takes time to keep aside any addiction but for that you have to do few important things and the very important step in this way is that:
1- You have make your decesion firm and seek help from Allah.
2- If possible for you and your are doing any any important job by using internet please stop using net data for few days.
3- Dont go in privacy and always try to be with your family members
4- Make a vow (ahad) that anytime you commit this sin will give few money as sadaqa to the poor. If it works then ok otherwise make your vow bit harder and do niyyat that you will fast one day for each time if you repeat the same sin.
4- Always be with wuzu and recite dua in any language which you know.
5- Dont eat full stomach. Stop eating while you are still hungry.
6- Dont go to the bed unless you feel sleepy.
7- Dont be alone.
Ask Allah to help you as much as you can inshallah He is the best helper and likes to help who seeks His help.

Surah An-Noor, Verse 30:
قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ذَٰلِكَ أَزْكَىٰ لَهُمْ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ

Say to the believing men that they cast down their looks and guard their private parts; that is purer for them; surely Allah is Aware of what they do (sura An Noor/30)

No it's not allowed it is haram to show one's private parts to anybody except her/his spouse.

I'm sending this all because it can also affect in conceiving child :
SEXUAL TECHNIQUES:

There are no particular rules and laws either in foreplay or in intercourse. The only laws and rules are the ones reached by the lovers by mutual and often unspoken understanding. Whatever is pleasing and satisfying to both the husband and the wife is right and proper; and whatever is mutually displeasing is wrong. The only limitation to this general rule would be any Shariah rule, which goes against the wishes of the husband or the wife.

A. Foreplay is Highly Recommended:
Islam emphasizes on foreplay. Imam Ali (as) says, "When you intend to have sex with your wife, do not rush because the woman (also) has needs (which should be fulfilled)." Sex without foreplay has been equated to cruelty. Holy Prophet Muhammad (s.a.w.) said, "Three people are cruel: .a person who has sex with his wife before foreplay."

Another hadith equates sex without foreplay to animal behavior: "When anyone of you has sex with his wife, then he should not go to her like birds; instead he should be slow and delaying."

As for the role of a woman in sexual foreplay, the Imams have praised a wife who discards shyness when she is with her husband. Imam Muhammad al-Baqir (a.s.) says, "The best woman among you is the one who discards the armor of shyness when she undresses for her husband, and puts on the armor of shyness when she dresses up again." After all, modesty and chastity in public is the hallmark of a Muslim lady.

These sayings clearly show that the husband and the wife should feel completely free when they are engaged in mutual stimulation, which is known as foreplay. There is nothing wrong, according to Islam, for a woman to be active and responsive during sex. As for the Islamic Shariah, all the mujtahids are unanimous in saying that the act of sexual foreplay in itself is mustahab (recommended). Likewise, it is recommended not to rush into sexual intercourse. The operative word is mutual pleasure and satisfaction.

B. Techniques of Foreplay:
As far as the methods of mutual stimulation in foreplay are concerned, the Shariah allows the husband and the wife to see, kiss, touch, smell and stimulate any part of each other's body. Therefore, oral sex, as it is known, is allowed. Imam Musa al-Kazim (a.s.) was once asked, "Can a person kiss his wife's vagina?" The Imam said, "No problem."

The only restriction is that no foreign object should be used. The restriction on the use of foreign objects is based on the following hadith. Ubaydullah bin Zurarah says that he had an old neighbor who owned a young slave-girl. Because of his old age, he could not fully satisfy the young slave-girl during sexual intercourse. She would therefore ask him to place his fingers in her vagina, as she liked it. The old man complied with her wishes even though he did not like this idea. So he requested Ubaydullah to ask Imam Ali ar-Reza (a.s.) about it. When Ubaydullah asked the Imam about it, Imam Ali ar-Reza (a.s.) said, "There is no problem as long as he uses any part of his own body upon her, but he should not use anything other than his body on her."

Though masturbation (i.e., self-stimulation of one's own sexual organ till emission of semen or orgasm) is not allowed, in the case of married persons, there is no problem if the wife stimulates her husband's penis till the emission of semen or the husband stimulates his wife's vagina till orgasm. This is allowed because it does not come under "self-stimulation;" it is stimulation by a lawful partner.

C. Sexual Intercourse:
Is there any particular position for sexual intercourse, which is forbidden in Islam? No! As far as the basic coital positions are concerned, there are no restrictions. The term 'basic coital positions' denotes the positions known as the man above, face to face, woman above face to face; side position, face to face; rear-entry position in which the husband penetrates the vagina from the rear. Actually, the Shariah has left it on the husband and the wife to explore and experiment as they wish. However, it is makruh to adopt a standing position, or to face the Qiblah or keep it on the backside during the intercourse. It is advisable to refrain from the acrobatic positions given by some sexologists of the East and the West, which might even cause physical harm.

Remember, the basic rule is mutual pleasure and flexibility. If one partner does not like a particular position, then the other should yield to his or her feelings. It is highly emphasized that at the commencement of intercourse the partners should recite Bismillaahir Rah'maanir Rah'eem (In the name of Allah the Beneficent, the Merciful).

D. Anal Intercourse:
The opinions of our mujtahids vary on the permissibility of anal intercourse. The majority of the Shi'ah mujtahids have derived two conclusions: (1) that anal intercourse is not Haraam but strongly disliked (karahatan shadidah) provided the wife agrees to it. (2) and if she does not agree to it, then all mujtahids say that it is precautionarily wajib to refrain from it.

However, during the last decade of his life, Ayatullah al-Khu'i departed from the majority view and gave the ruling that it was precautionarily wajib to abstain from anal intercourse no matter whether the wife agrees to it or not.

Maulana Sayyid Muhammad Rizvi says, "I would strongly advise against anal intercourse," and quotes the saying of Imam Jafar as-Sadiq and Imam Ali ar-Reza (a.s.) about anal intercourse: "Woman is a means of your pleasure, therefore do not harm her."

E. Hygiene:
After the intercourse the partners may first wipe their genitals with clean pieces of cloth. It is recommended that the same cloth/towel must not be used by both of them.

09. DUA FOR PREGNANCY:

Imam Jafar as-Sadiq (a.s.) has taught the following dua:

Transliteration: Allaahumma laa tadharni fardanw wa anta khairul waaretheen wah'eedanw wah'sheeyan fayaqs'uroo a'n tafakkori bal habli a'afiyata s'idqin dhokooranw wa onaathan aanaso behim minal wah'shate wa askuno ilaihim minal wah'date wa ashkoroka I'nda tamaame ne'matin yaa wahhaabo yaa a'zeemo yaa mo-a'z'z'amo thumma a'at'eni fee kulle a'afiyatin shukran h'atta tabloghani minha riz"waanoka fee s'idqil h'adeethe adaaail amaanate wa waqaaain bil 'ahde

Translation: O Allah! Do not keep me solitary though You are the best of Inheritors. I am alone and terrified of loneliness. This worry has reduced my thankfulness to You. So bestow on me true forgiveness and give me female and male children so that by their company I can cure my terror of loneliness. By which my loneliness is cured. So that on the completion of this bounty I can thank You. O the greatest Giver, O the Greatest, O the Bestower of greatness, after this bestows me with tawfeeq that I thank You for every kindness. Till I can achieve Your kindness by thankfulness, by speaking the truth, by returning trusts andby fulfilling oaths

Also recite Ziyarat e Ashura and Dua e Alqama then pray 2 Rakats namaz under the open sky for 40 Mornings when sun is going to be rise but make sure every day timing should be same.
Also there are many more Duas you can find on the site www.duas.org
May Allah fulfill your hajaat and bless you nice baby.

If possible to have lady dr in your bugdet then better to see a lady Dr.

If the doctor of the same sex is able to cure the patient than it is impermissible to refer to a doctor of the opposite gender.

1- There is no need to wipe your face you can do wudhu with your wet face.
2- After having sexual intercourse if any has passed urine and then performs Ghusl now after having ghusl if she sees any discharge then her ghusl is valid otherwise if without passing urine if she performed ghusl and then having discharge in that case she has to do ghusl e janabat again.

If you have fixed habit of hayz then during the days of your habit will be hayz and the 2nd phase after your temporary state of being pak will consider as istihaza

No doubt your situation is very sensitive but first of all you have to take your boy in your faith.Please do not force him a lot try to convince him that you are his well wisher not an enemy he is in extremely sensitive age but he is not only boy who is behaving that.There are many boys who do same in this age. You sit with him and with full confidence and calmness talk with him.Give him examples and make him understand that what he is doing is not important but because he is still so young and there are many challenges he has to face in his life so first he has to concentrate on his career then when he will reach to the age he could do what h wants to do.Do be too much inquisitive about him and even don't make him realise that you are chasing him. Keep yourself close with him.Ask him about his favorite food if he wants to eat make for him.

If a woman treats the blood she saw during certain days as Hayz and did not perform her acts of worship and comes to know later that it was not Hayz, she should give Qadha of the lapsed prayers, and fasts, which she left out. And if she perform acts of worship under the impression that the blood is not Hayz but realises later it was Hayz, then the fasts kept in those days will be void and therefore she should give Qadha of those fasts.

2441. If a man contracted a temporary marriage with a woman, and the period of her Iddah has not ended yet, he is allowed to contract a permanent marriage with her or renew a contract for temporary marriage with her.

woman is not a problem as long as she is not showing it to any non Mahram men. As for as going to beauty parlour concern if there is no chances of immodestly their and the parlour has no men then she can go their.

If during applying Hena she has not touched the Hena itself with her bare hands then you can pray Namaz while having Hena on your hands if you have done wudhu before applying it.

yes there is no problem

Hamal / Pregnancy is not an illness itself but a condition that can cause discomfort and trigger illness.

if carrying a baby and finds it difficult to qiyaam from sujuwd (or sit, stand or bend in anyway) then I am sure it is better she prays however she feels able rather than cause herself harm or worse miss the salaah itself. Islam is all about sense.
Maybe she can sit and pray and have the turbah/sajdagah elevated to her needs. Or use a piece of furniture to help her qiyaam/stand and juluws/sit.