Islami hukm me nauchandi koi cheez nahi hai. Ab jo alam waghaira hota hai wo acchi cheez hai isliye uske continue hone me koi burai nahi.
Nahi. Rewayat me hai ki jo tohmat aur ilzam ki jagah jae agar wo badnam ho to khud ko blame kare. Aisi jagah na jana chahiye
Ek baar se rezai nhi banta
Aap apni aunty se boliye agar maraje ko nahi manti to koi baat nahi mere samne burai na kijiye. Baqi aap unse taalluqat rakh sakti hain
15 martaba sheer pilane ke baad wo mahram hota hai ya ek din me itna zyada pilaen ki kaha jae isse gosht bana aur haddi mazboot hui. Ek do baar pilane se kuch nahi hota. Wo shadi ho sakti hai
Har wo dunia ka kaam jiske zariye Allah ki reza hasil ho duniawi kaam nahi hai. Aap ko allah ka hukm malum hai aap ye sab nekiyan karte jaiye aur Allah se dua kijiye ki mere aadhe adhure amal ko qubool kare. Ayada shak shaitan paida karta hai tension mat len
In all kinds of the ghusl 1st you should wash the najasat part and then do your niyyat and wash the head and shoulder then right sight of your body and then left side. Wudhu zaruri nahi or 3 baar dhulna zaruri nahi
Aapko jhoot bolne ki zarurat nahi h. Aap bol dijiye main roza hun. Reyakari nahi hogi balki ho sakta hai isse unme bhi koi rakhne lage
Allah kabhi apne bandon ko khud ke qareeb bulane ke liye masaeb aur pareshani me giraftar karta hai. Ab agar aap waisa mahsus nahi kar rahi hain to raat me jab sab so rahe hon to uthkar namaze shab padhiye ya kam se kam 2 rak'at namaz aur allah se baten kijiye.
Har namaz ke baad 70 baar isteghfar kijiye
Haram nahi hai
1) Namaz sahi hai bas darajate namaz aur sawabe namaz me farq aata hai.
2) Aap agar mutawajjeh ho gae ki aayat ghalat padhi hai to sahi padhna zaruri hai na padhenge tab namaz me prblm hogi
Actually I dont know that what are the system of provident fund. Kafir bank me interest me koi problem nahi. Agar provident fund ko aap kabhi bhi nikal sakte hain ro entire amount par khums hai nahi to jo aapko mile uspar hai
Waise rule to hai lekin uske liye tarjuma janna zaruri hai. Aap kisi bhi aayat par ruk sakti hain mana nahi hai.
Alcohol paak hai. Uska pina mana h
أخبرني شهردار هذا اجازة ، أخبرنا أبي ، حدثنا أبو طالب الحسيني ، حدثنا أحمد بن محمد بن عمر الفقيه الطبري ، حدثني أبو الفضل محمد بن عبد الله الشيباني ، حدثنا ناصر بن الحسين بن علي ، حدثنا محمد بن منصور ، عن يحيى بن طاهر اليربوعي ، حدثنا أبو معاوية ، عن ليث بن أبي سليم ، عن طاوس ، عن ابن عباس قال : قال رسول الله : لو اجتمع الناس على حب علي بن أبي طالب لما خلق الله النار .
لمناقب، تألیف موفق بن احمد خوارزمی، صفحه ۶۷
Almanaqib, Khawarazmi
Fitra not allowed but other than fitra and zakat, all kind of sadaqah allowed
Ba wuzu rahen aur auzu billahi minash shaitanir rajeem padhte rahen. Do isteghfar as much as you can
Ye waswasae shaitani hai. Surae naas aur falaq padhiye. Jab had se zyada waswas ho to aap ek baar wuzu kar ke ek namaz padh lijiye chahe wo kaisi kyun na ho dobara na padhiye
3 to 4 % me koi problem nahi hai.
Ayatullah sistani ke according alcohol najis nahi hai lekin uska khana haram hai...jin dawaon me 2%se zyada hai usse parhez karen,ya jitna zyada hai utna pani mix kar den ki 2% se kam ho jae
Waise to dekhne me koi problem nahi hai magar ye ki koi dusri wajah ho jae jaise ehanate mazhab,fuhashiyat, waghaira
Iska matlab ye hai ki agar meri tableegh ke bawajud aap seedhe raste par nahi aa rahe hain to koi baat nahi, is dunia me aap apne deen par ham apne deen par ab wahin decide hoga kaun sahi tha
You should avoid najasat as much as possible. Har time paak rakhna wajib nahi. Namaz paak halat me honi chahiye. Khane me jitna possible ho utna avoid kijiye. Jab problem ho to veg kha sskti hain, nonveg nahi
Hamare yahan jise nazr kahte hain wo wahi fateha hai jo dusre murdon ke liye hota hai. Aur jab murdon ke liye fateha me sawab hai to imam ke liye to badarjae awla sawab hoga. Khane waghaira par is liye karte hain ki ham masumeen se ye izhar karte hain ki apni khushi aur gham me ye nematen jo aapke sadqe me milti hain aapko bhi yaad rakhte hain
Roza sahi hai
If doctor says immediately, you can break your fast
1) Ji najis hai. Use dhulna hoga
2) Alcohol agar bahut kam percentage me hai to sahi hai isliye ki alcohol sharab nahi hai sharab banane me uska use hota hai
Tasbeeh ki ahmiyat itni hai ki namaz ke fauran baad bina kuch kiye tasbeeh padhiye aur koshish kijiye ki darmiyan me kuch baat na karen. Agar baat kar lia to usi ke aage padh sakte hain
69.12 gram ya usse zyada gold agar 11 mahine tak barabar raha tab 40wan hissa zakat wajib hoti hai. Zewarat agar us tarah len den me istemal hote hon jaise pahle zamane me sikke use hote the to uspar zakat wajib hai
salam,no u can't
If I just make niyat of 10 days, but I know its 8 days, can I fast? I will be visiting our Master Imam Reza AS, for the last two days of Shahr Ramadan. It will be sad to miss fasting.jab yaqeen hai ki 8 din to niyat se kya hoga? aap aisa kar sakte hain ki 8 din ziarat par rahen aur wapsi par 2 din watan na aakar kahin aur chale jaen
My cousin visits her sister from London to Birmingham for 2 to 3 days. Is she supposed to fast because not being in her town she prays qasr but wanted to know about fasting is it same rules (for Ramadhan roza)Yes she will pray Qasr and not fast. The fast will be paid back after the holy month of Ramadan
Chunki Allahabad aapka watan nahi hai aur aap ka stay bhi 9 din kuch ghante hai isliye aapki namaz qasr rahegi
Shamrin ki koi meaning nahi hai, iran ke Azerbaijan province me ek village ka name hai
Allahummaj'al qalbi baarran wa aishi qaarran wa rizqi daarran wa awlaadi abraran waj'al li inda qabri nabbiyika (saww) mustaqarran wa qarara birahmatika ya Arhamar rahimeen
Jisse qarz lia hai use qist me wapas kar rahe hain ki ek baar me wapas karenge
Agar ek sath wapas kare to kya hukm hoga aur kisto wapas kare to kya?Qist jitni ada kar chuke hain utni raqam aapki ho chuki hai us par khums nikaliye
Ayatullah sistani ke office se clear kijiye. Mere hisab se to sharei hisab se koi bura nahi lekin akhlaqi hisab se sahi nahi lagta
Nasebi jo ahlebait se dushmani ka izhar karte hain wo kafir hain. Unki Namaze Janaza me na jaen. Unki Namaze Wahshat na padhen. Lekin jiske baare me shak ho use nasebi nahi mana jaega
Hadees ke etebar se iske different reasons ho sakte hain. Kabhi wo cheez hamare liye munasib nahi hoti to Allah nahi deta. Kabhi Allah ne usse behtar hamare liye taiyar rakha hota hai. Kabhi ham proper way se nahi jate. 3 baar salawat padhiye, apne gunahon ka eteraf phir isteghfar aur apni duaen
Islam ne kab kaha hai ki shauhar ke zulm par sabr karo? Ye to ghar ki aurten samjhati hain jahan doli gai hai ab arthi hi nikle. Islam ye kahta hai ki choti choti shikayton par talaq na lo balki usko hal karne ki koshish karo. Islam ne talaq isi liye rakha hai ki agar koi rasta na bache to ye rasta hai
Haraam to nahi hai lekin namahram ke samne baher haal ehtiyat kijiye ki body na dikhe. Iske liye kisi daleel ki zarurat nahi hai aap khud bataiye bina lebas ke public place par jana kaisa hai? Room me akele aap bina shirt ke khoob matam kijiye
Ji pak rahti hai aur zarih aur taboot touch karna haram nahi hai. Ye hamare yahan sirf ehteram hai. Wo quran bhi utha sakti hai bas uski likhawat touch nahi kar sakti
Kul 11 rak'at namaz hai
8 rak'at 2/2 kar ke 4 namazen. Namaze shab ki niyat se Namaze subh ki tarah.
2 rak'at Namaze shaf'a bina qunoot. Baqi Namaze subh ki tarah.
1 rak'at Namaze witr jo hamd, tauheed aur qunoot ke sath normal bhi padh sakte hain aur detail me bhi hai ki hamd phir 3 tauheed phir 1 falaq aur 1 surae naas. Phir qunoot me 40 momineen ke liye dua (allahumaghfir le.. Momin ka naam) 70 baar astaghferullah 300 baar alafw. Aur qunoot tamam kar ke puri namaz normal andaz me tamam kar den
Aabe zamzam me thodi si khake shefa mila kar roz subh 1 spoon pi lijiye aur thoda sa face par lagaen
Har wo cheez jo ghair maujud insan ke liye kahi jae ki jab wo sune to naraz ho use gheebat kahte hain. Sirf fasiq logon ki ghibat ho sakti hai. Baqi aur bhi kuch jagah hain jaise kisi ghalat insan ka rishta shareef ladki ko jae aur ladki ka baap aapse ladke ke baare me puche to bata dijiye
Doctor se rabta kijiye. Duae noor padhiye
Namaze isha ke baad roz surae waqea padhen
Waise to acting me koi burai nahi lekin India me acting line me bahut se najaez kaam karne padenge is liye sahi nahi hai
Masurbation se bachne ke liye insan sabse pahle
1-khud par control karna sikhe
2- Wo koshish kare ki tanha na rahen,
3- Wo nazr kar le ki ab agar ye kaam kia to mere upar wajib hai ki main 3 roza rakhun ga (roza ke dar se wo is kaam se ruk jaega)
4- Sabse Behtreen elaj shadi hai..
night fall se mahfuz hone ki dua:
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
اَللّهُمَّ اِنّى اَعُوذُ بِکَ مِنَ الاِْحْتِلامِ، وَمِنْ شَرِّ الاَْحْلامِ، وَمِنْ اَنْ یَتَلاعَبَ بِىَ الشَّیْطانُ فِى الْیَقْظَةِ وَالْمَنامِ
Nahi aap hath par nahi kar sakte. Ye last option hota hai. agar turbat nahi hai to patte par, nahi to kapde par. Agar kapda bhi nahi hai tab last option hath hai
Ji laga sakte hain
Marefat koi ek cheez ka naam nahi hai ye step by step hoti hai. Sabse pahle ye khayal karen ki ham kuch nahi hain. Hamari sari zaruraton ko wo puri karta hai aur jo zaruraton ko puri kare use kaise manna chahiye.
Zakat aur khums nikalne me syed aur ghair syed ka koi farq nahi hai.
Khums ke liye aap agar pahli baar nikal rahe hain to aap pahle ek date select kar lijiye phir apne paison ka hisab kijiye kitna us date me aapke paas hai. Aur wo chizen jo unused hain, ya kam hone wali chizen kitne percent bachi hain jaise soap waghaira. Phir saari qimat ka 20% khums nikle ga. Khums me barabar consult ki zarurat rahegi. Ek local maulana jo samne se samjha sake usse consult kijiye, easy rahega.
Zakat sab par wajib nahi hai. Wo ek had tak pahuchta hai tab wajib hota hai. Zakat 9 chizon par hai gehun, jau, khurma, kishmish, sona, chandi, oont, gae, bakri
Nahi
Kisi precaution ki zarurat nahi hai.
Namaze aayaat padhiye wahi best precaution hai
Ye sawal late mujh tak aaya hai iska time guzar chuka. Ayatullah sistani ke nazdeek har wo ghusl jiska tazkera hadison me hai wuzu ke liye kafi hai yani uske baad wuzu ki zarurat nahi hai
No problem, allowed hai
Hijab yani sar ko aur jism ke nashebo faraz chhipana. Agar coat se jism chhipta hai to kafi hai warna agar aisa naqab bhi sahi nahi jisse jism aur samne aa jae
Pahli koshish aap ye kijiye ki jo khaen halal khaen, tanhai me kam rahen, quran ki telawat karen. Aap khud ko perfect rakhne ki koshish kijiye Imam ne chaha to mulaqat ho jaegi
Agar aapki izzat ya jaan par khatra ho to taqaiya karte hue unke sath hath bandh kar padh sakte hain lekin namaz me khud hi surah waghaira padhiye
And what about juma prayer? Kia wo bhi parh skta hon in k sath. In ki juma namaz different hai.Juma ke baad zohr bhi khud se padh lijiye
Nahi aap bol dijiye abhi mera time nahi hua. Bilkul allowed nahi hai
1- Tashahhud bhul jae
2- Shak ho ki 4th rak'at hai ya 5th? Ya shak ho ki 4th hai ya 6th? 4th maan kar namaz tamam kare aur 2 sajdae sahw anjam de
3- Bhul kar us rak'at me salam padhe jisme nahi padhna tha
4- Bhul kar namaz me baat kar le
5- Ye yaad ho ki namaz me kuch kam zyada hua hai lekin kya ye yaad na ho.
6- Mustaheb hai ki namaz me har kami ya ezafa par sajdae sahw kare (wo kami ya ezafa rukn na ho warna namaz batil hai )
Yes you can
Waise to allowed hai but aapko agar is baat ka dar hai ki andar ja sakta hai aur pani andar chala gaya to roza toot jaega
Ziarate waresa ka koi ghusl rawayat me nahi hai. Aur chunki rewayat me nahi hai isliye uske baad wuzu ki zarurat hogi
Do allahu akbar me jo dusra allahu akbar hai, agar sirf usko wajib jan kar pahla wala yun hi padhte hain to aapki namaz sahi hai isliye ki namaz me niyat kar ke 1 allahu akbar jise takbiratul ahram kahte hain wo wajib hai uske pahle jitni takbir kahen wo namaz ka juz nahi hai. Waise 7 baar takbir kahna mustaheb hai lekin usme bhi jo last wali takbir hai, uske pahle namaz ki niyat kijiye phir wo takbir(takbiratul ahram) ada kijiye
man me sochna gunah nahi hai lekin gunah ki taraf le ja sakta hai is liye bachiye
Mai Geebat ke baare me Puchna chahta hu. Agar kisi ke samne kisi ki burai kare to wo geebat hai but agar mai apne hi man me kisi ki burai karta hu ya kisi ke baare me bura kahta hu to kya ye bhi Geebat hai.Man me agar burai karte hy to voh geebat nahi hoti balke ek tarah se hasad keh sakte hay ke dusre ke bare me dil me nafrat hona aur bura chahana.
Wasaelush shia Vol 4 baab 15 me bahut si hadisen 5th and 6th imam se hain jisme ise kufr kaha gaya hai aur imam ne farmaya hai ye majusi qaum ki harkat h
Hath bandh kar namz parhana kesa hai? Agar ye galat hai to koi hadess ya rawayaat pesh karen ki wazeh hojayeHath bandh kar namaz padhne se namaz batil ho jati hy.
Hath bandhna Nabi saww ke zamane me nahi tha. Yeh dusre khalife k zamane me huva
Ws, 20% hai 5% nahi. 5wan hissa nikalna hai
It means 8000?Ji
Agar gale ki had tak hai to nigalne me koi haraj nahi agar muh tak aa gaya to ehtiyate mustaheb hai ki na nigle
Mere view se unko aisa nahi karna chahiye lekin namaz na padhne ke liye adalat ka khatm ho jana shart hai. Yani jo khullam khulla gunah karta ho meri nazar me wo abhi is manzil par nahi pahuche hain. Baqi ye political sawal hai aap Ayatullah Sistani ke office se direct puch sakte hain
Nahi. Use naak se laga kar sughna makruh h
Koi bhi injection roza ko batil nahi karta. Nasal spray me agar koi zarrat andar jate hain to use na kijiye. aankh aur kaan me dawaen dali ja sakti hain chahe wo halq me mahsus hi kyun na ho.
Khums har baligh aur aaqil musalman par wajib hai. Aap pahle koi 1 date select kar lijiye jisme har saal khums nikalna hai. Ye date English aur chand dono me koi ek rakh sakte hain.. Aap apne paas maujud saare paise aur aisi cheez Jo kharch hone wali hai uski qeemat nikalye. Phir uska 20% nikal dijiye. Khums ki detail ke liye behtar hai samne se kisi maulana se consult kar lijiye
Yes you can
Namaze Subh ki nafilah ka Waqt tulooe fajr ke Baad namaze Subh se pahle , namaze zohr ki nafilah zawal ke Baad zohr se pahle, asr ki asr se pahle, maghrib ki nafilah namaz ke Baad, isha ki bhi uske Baad hai
Agar wajib namaz ka waqt hoya hai, tab bhi hm ise padh sakte hai? Jaise aksar hm subah ki namaz waqt pr nhi padh pate. awwal waqt se thoda der ho jati hai.Padh sakte hain
Please explain me how many minutes before the exact begin of zuhr or any obligatory prayers are nafl to be offered at? As these days we do not use the shadow indicator and also it’s unpredictable for me to offer nafl prayers.Time for Nafela e is from awwal e waqt of dhuhr therefore first pray nafela e dhuhr then offer your dhuhr prayer
You can not say nafela e before dhuhr time
Yes first pray nafela dhuhr then dhuhr prayer then you can offer nafela e Asr followed by Asr prayer
yes u can
we can take loan on interest agar islamic bank or non islamic bank ho usmey koe shart nahi ?nahi non islamic bank ka maine bataya
Just wanted to know can we take loan with interest on it?Agr Ghair Muslim Bank se le rahe hain to le sakte hain lekin Muslim Bank se nahi le sakte.
Astaghfirullah ki tasbeeh subho sham padhiye
Can you please advice me with a dua to increase rizq!!!?recite sura e waqea after salatul isha everyday
Behtar ye hai ki aap roza khol lijiye pura sawab milega, lekin agar aapne nahi khola aur sham ko iftar kia to bhi roza sahi hai
Black shoes pahenna makruh hai, aankho ki raushni aur mardangi par asar pad sakta hai
فتوای آیه الله بهجت درباره این مورد موجود نمی باشد، طبق رهبر معظم اگر آن از حشراتی گرفته شده که خون جهنده ندارد و اجزای آن حشره هم توی آن موجود نیست می توانید استفاده کنید ، طبق آقای مکارم شیرازی استفاده جایز نیست،،
Agar hajj ki qurbani hai to zaruri hai ki bakra salim ho badhiya na ho, lekin agar usse hat kar ghar pr baqrid ki qurbani hai to bhi behtar hai ki salim ho lekin agar badhiya par bhi kara di tab bhi qurbani sahi h
Janab suna ha k andul bakra peshab m mu dalta ha pita hai to kaise uka gosh jaiyz hai iske piche kya vjh ha?Ye betuki baten hain, kya jis bakre ko khassi kar dia jae to Sirf isi base par wo gandagi khana chor dega?
khassi jaiyz hai?Ji, agar che behtar wahi salim bakra h
Tohful oqool page 215; Khesale sadooq page 20, isme yahi rawayat imam sadiq se h
Inshaallah u will get full sawab, agar possible ho to sajda me pair ke anguthe ko zameen par touch karen
non muslim restaurant me khana sahi nahi hai,isliye ki agar chefs ka pata bhi na ho phir bhi ye alamat aur nishani hi kafi hai ki khane sahi nahi honge
apne gunah par sharmindagi aur aainda anjam na dena behtareen tauba hai
islam is a not a difficult religon, we r making it difficult, in our shariat there is a usool or qaedah,,every thing is paak until u sure it become najis, jab tak aapko yaqeen yani 100% sure na hon ki ye hindu se touch hua pani hai tab tak wo paak hai
there is no problem your prayer is ok, agar cnfm bhi ho ki blood hai aur thoda(hath ke anguthe ke pahle hisse ke barabar tak) hai to uspar namaz sahi hai
agar aap roz sahi istebra karte the to sirf shak ki wajah se dobara jerk ki zarurat nahi thi,agar aapko yaqeen tha ki jerk nahi kia to aapka istebra abhi pura nahi hua aur after jerk kuch liquid nikla to aap najis hain,phir se wash karna hoga, office me pipe ke pani ko aap impure kyun samajhte hain?agar wo tunki se aata jo ek kur se zyada hai to wo to paak hi hai
office k bazu petrol bunk hai so office water got mixed with petrol n deisel water Color has changed and also smell of deisel is coming and water is chiknaokk,,water is chikna ka jawab nahi
any solution for this? I even have to go to gym. so as per the Islamic laws of sweat moves through najasat whole body has to be wash. so same sweat ll go on feet. so shoes must also be washed?why whole body,,,u wash only the part that became najis
middle to lower part must be washed. right now the middle part is najis. so in gym while exercising sweat will come. it will go to legs then feet. so because of this I need to wash whole lower body, clothes, shoesif you do the istebra even not your middle part is najis and if there is some najasat in your body all of the part where the sweat reached that will be najis and u must wash that
aap aabe jari se ek baar dhul den kafi h
when it's over and u want to renew it u should recite the nikah again
It is mustahab only
according to ayatullah seestani u can pray wa ajjil farajahum in tashahhud but wa taqabbal shafaatahu warafa darjah is better than this
yes she is can
Waise agar akele me khud kiya jaaye toh yeh amal haraam hai,Sahi keh raha hoon mai?wo haram hai
Kya agar husband khud wo amal kare aur wife uski help kare,Toh yeh bhi jaayaz haiWife kar sakti hai husband nahi, dono sath karen Phir bhi jaez h
ayatullah sistani ke according allow nahi hai, agar koi alag situation hai to direct unke office se sawal kijiye
Yes u can, if the remaining time is just enough for tayammum not for ghusl u can do it
istekhara tab hota hai jab samajh me na Aae agar aapko malum tha to istekhara dikhaya kyun? Khair ab agar aap against jana chahte hain to sadqa de dijiye, jitna bhi chahiye
waise to ye surah kabhi bhi padh sakte hain lekin kuch special moment bhi hain,,, yasin ke baare me imam ali ki hadees hai,jab bhooke ho,pyase ho,lebas na ho,kunware ho,dar me ho,mareez ho,jail me ho,safar me ho,maut ke waqt,koi cheez kho gai ho talash karna ho to in sab jaghon par surae yasin padho..........surae rahman munafeqat door karta hai,mayyat ko faeda deta hai,jab koi nemat mile etc..
saari namaz qasr hogi
Nahi, aap bahar se pani laiye
paak hai, roza bhi sahi h
is ko society aur urf bataega ki awwale Waqt kitna hai, normally 20 to 30 minutes hota hai
Iska jawab aise nahi dia ja sakta isliye ki aap ne apne etebar se sawal banaya ab wo maulana sb kyun namaz qaem kar rahe hain kuch unki bhi daleelen hongi, warna jan bujh kar kyun haram kaari karenge, ho sakta hai unke etebar se ek farsakh ho,
is halat me muje kya karna chhiye ? kya me jumma ke alava digar namaz inke piche padh sakta hu ? ho sake to javab jaldi denaagar ye sach hai ki wo jaan bujh kar aisa kaam kar rahe hain to aap unke piche koi namaz nahi padh sakte
اُعیذُ نَفْسى بِرَبِّ الاَْرْضِ وَ رَبِّ السَّماءِ اُعیذُ نَفْسى بِالَّذى لایَضُرُّ مَعَ اِسْمِهِ دآءٌ اُعیذُ نَفْسى بِالَّذِى اسْمُهُ بَرَکَهٌ وَ شِفاءٌ.
ye dua hai lekin dua ke sath dawa aur ilaj bhi zaruri hai
baghair ghusl ke namaz dusrust nahi,aap janabat ke aalam me masjid me ja bhi nahi sakte haram hai
married women se kaise hoga,,,ya to wo divorced ho ya widow ho
ye to nahi malum ki iski ibteda kab se hui albatta urdu adab me lafze shame ghariban ka istemal sabse pahle shah waliullah ki kitab kulliyate wali me hua hai yani taqriban 1700 iswi me
ji de sakte hain
aapko nahane ko to mana na kia hoga bas shoulder par pani na pade, iske liye aap utne hisse ko plastic ya kisi aur cheez se cover kar lijiye aur ghusl ke waqt usi par sirf hath pher dijiye aapka ghusl sahi hoga
jinn ke alawa kuch aur nahi hota, jinn hame nuqsan pahucha sakte hain lekin jo insan taharat me rahta hai use nahi,, ek hadees hai ki apne ghar ki chahat 8 hath means 12 foot se unchi na banao nahi to us jagah jinn rahne lagenge
علیکم السلام.. اگر وہ نہیں بتاتے کہ پیسہ کہاں کا ہے تو احتیاط بہتر ہے
hikmat ka matlab har cheez ke liye uska munasib hukm ya munasib chizen jo samne se kabhi samajh me aati hain kabhi nahi
if this is doing only for enjoyment that's not allowed in islam,,agar khane ke liye h to halal gosht ka shikar ho sakta h
agar haraam me padne ka dar na ho to she can stay there and no problem in this kind of cases
aapka ek wuzu saari umr ke liye valid hota hai,magar ye ki aap koi aisa kaam karen jisse wuzu toot jaae
ws,nahi ...kyunki aapka badan hamesha paak na rahega aur isse un namon ki behurmati bhi hogi
ji kafi hoga lekin usi bhi baaz awaqat padh len ye kam se kam saaf kar len
har wo music jo khurafat ki mahfil ya unse makhsus hai wo haram hoti hai, music ke مسئله me khud use sunne ke Baad faisla hota hai chunki isko clear karna maashere ka kaam hai, qawwali sunna haram nahi hai magar ye ki usme bhi music bhi ghalat use ho
ﭼﺎﺭ ﺭﮐﻌﺖ ﻧﻤﺎﺯ دو ﺳﻼﻡ کے ساتھ (ﯾﻌﻨﯽ ﺩﻭ ﺩﻭ ﮐﺮ ﮐﮯ ﺭﮐﻌﺖ ﭘﮍﮬﻨﯽ ﮨﮯ ) ﭘﮍﮬﻮ ﺍﻭﺭ ﻧﻤﺎﺯ ﺷﺮﻭﻉ ﮐﺮ ﮐﮯ ﺍﻭﺭ ﺳﻮﺭﮦ ﻓﺎﺗﺤﮧ ﺍﻭﺭ دوسری ﺳﻮﺭۃ ﺳﮯ ﻓﺎﺭﻍ ﮨﻮ ﮐﺮ ﭘﻨﺪﺭﮦ ﺑﺎﺭ ﺗﺴﺒﯿﺤﺎﺕ ﺍﺭﺑﻌﮧ »ﺳﺒﺤﺎﻥ ﺍﻟﻠﻪ
ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ ﻭﻻ ﺇﻟﻪ ﺇﻻّ ﺍﻟﻠﻪ ﻭﺍﻟﻠﻪ ﺃﻛﺒﺮ « ﭘﮍﮬﻮ ،
ﭘﮭﺮ ﺭﮐﻮﻉ ﻣﯿﮟ ﺟﺎﺋﻮ ﺗﻮ ﺩﺱ ﺑﺎﺭ ﯾﮩﯽ ﺗﺴﺒﯿﺤﺎﺕ ﺍﺭﺑﻌﮧ ﭘﮍﮬﻮ ، ﭘﮭﺮ ﺭﮐﻮﻉ ﺳﮯ ﺳﺮ ﺍﭨﮭﺎﺋﻮ ﺗﻮ ﭘﮭﺮ ﺩﺱ ﺑﺎﺭ ﭘﮍﮬﻮ ﺑﻌﺪ ﺍﺯﺍﮞ ﺳﺠﺪﮦ ﻣﯿﮟ ﺟﺎﺋﻮ ﺗﻮ ﯾﮩﯽ ﺫﮐﺮ ﺩﺱ ﺑﺎﺭ ﮐﺮﻭ ،
ﭘﮭﺮ ﺳﺠﺪﮦ ﺳﮯ ﺳﺮ ﺍﭨﮭﺎﺋﻮ ﺗﻮ ﺩﺱ ﺑﺎﺭ ﯾﮩﯽ ﺗﺴﺒﯿﺤﺎﺕ ﭘﮍﮬﻮ ، ﭘﮭﺮ ﺩﻭﺳﺮﮮ ﺳﺠﺪﮦ ﻣﯿﮟ ﺟﺎﺋﻮ ﺗﻮ ﭘﮭﺮ ﺩﺱ ﺑﺎﺭ ﯾﮩﯽ ﺗﺴﺒﯿﺤﺎﺕ ﭘﮍﮬﻮ،
ﺟﺐ ﺍﺱ ﺳﮯ ﺳﺮ ﺍﭨﮭﺎﺋﻮ ﺗﻮ ﭘﮭﺮ ﺍﭨﮭﻨﮯ ﺳﮯ ﭘﮩﻠﮯ ﺩﺱ ﺑﺎﺭ ﭘﮍﮬﻮ ﯾﮩﯽ ﺗﺴﺒﯿﺤﺎﺕ ، ﺍﺱ ﻃﺮﺡ ﺍﯾﮏ ﺭﮐﻌﺖ ﻣﯿﮟ 75 ﺗﺴﺒﯿﺤﯿﮟ ﮨﻮﺟﺎﺋﯿﮟ
ﮔﯽ ، ﭘﮭﺮ ﺍﺳﯽ ﻃﺮﺡ ﺩﻭﺳﺮﯼ ، ﺗﯿﺴﺮﯼ ﺍﻭﺭ چوﺗﮭﯽ ﺭﮐﻌﺖ ﻣﯿﮟ ﯾﮩﯽ ﻃﺮﯾﻘﮯ ﺳﮯ ﭘﮍﮬﻮ ، ﺍﺱ ﻃﺮﺡ ﭼﺎﺭ ﺭﮐﻌﺘﻮﮞ ﻣﯿﮟ ﮐﻞ ﺗﯿﻦ ﺳﻮ ﻣﺮﺗﺒﮧ ﺗﺴﺒﯿﺢ ﮨﻮﺟﺎﺋﮯ ﮔﯽ ﺍﻭﺭ ﻣﺠﻤﻮﻋﯽ ﻃﻮﺭ ﮨﺮ ﺑﺎﺭﮦ ﺳﻮ ﻣﺮﺗﺒﮧ ﺗﺴﺒﯿﺢ ،ﺗﺤﻤﯿﺪ ، ﺗﺤﻠﯿﻞ ﺍﻭﺭ ﺗﮑﺒﯿﺮ ﮨﻮﺟﺎﺋﮯ
Kuch nhi padhna Sirf tasbihate arbaa padhna h
Namaze Jafare Tayyar ka afjal Tareen waqt Roze Juma Jawale Aaftab se pahle bataya gaya hai. Jawale Aaftab Means kya hai? Namze Subah ke baad iska Afjal Tareen waqt hai kya? *Jawale Aaftab kya hai?*zawal means midday, jab insan ka saaya bilkul chhota hokar Phir bada hone lage
jab 3 aur 4 me shak ho to 4 rakaat Maan kar khatm kar den aur ek rakaat namaze ehtiyat, jab 4 aur 5 me shak ho to 4 samajh kar khatm karen aur 2 sajdae sahw
agar ammi bhi sath me ja rahi hain to aap ye bol kar chutti le sakte hain, aap niyat me rakhiye ki ilaj se murad ruhani ilaj hai, shariat me ise tauria bolte hain
zakat is wajib for us if nesab is completed,for example we should have atleast 20 misqal gold or 105 misqal silver....after this if we r not following the zakat or other ahkams we r the gunahgar
khane ka matter aisa hai ki koi maulana aapko nahi bata sakta ki kha sakte hain ki nahi,,aap behtar jante hain ki halaat kya hain,waqai agar aap bilkul majburi me khate hain jahan kisi bhi surat me muslim khana available nahi hai to jaez hoga lekin agar kisi bhi tarah se aap muslim khane ka intezam kar sakte hain chahe khud bana kar ya kisi aur surat me to bilkul jaez na hoga
salamun alaikum,it's depend on oil quality,,,agar uska asar khatm ho jae aur wo aisa na ho ki pani ko pahunchne se rok raha ho to mash sahi hai agar rok raha hai to mash sahi nahi
aap niyat kijiye ki imame waqt ki salamati ke liye sadqa nikal rahi hun yahi kafi hai isliye ki apne imam ke liye ham sochenge to allah hame salamati ata farmaega. sadqa ka reason socially etebar se maashere ke ghareeb afrad ko madad pahuchana hai,aur dusri wajah qurbani ka jazba paida karna hai ki ham apne maal aur jaan ko apna nahi allah ka samjhen,,iske bahut se faede hain hadees me haiki sadqa sattar pareshani ko door karta hai jisme maut ke waqt ki pareshani bhi hai,sadqa hamari umr ko bhi ba barkat karta hai
koi masaala nahi aapki namaz sahi hai
jo namaz aap par wajib hai usko kaise hadia karenge,nahi kar sakte
wajib namaz nahi kar sakte hai, or mustahab namaz ka hadya bhej sakte haiji
kisne bola?agar sajda karne me aapki peshani se khoon aa jae to wo najis hai ya nahi?jab us ibadat me nikla khoon paak nahi hota to is ibadat me kaise paak hoga?
namaze wahshat dafn ki pahli shab padhi jati hai,raat me kisi waqt bhi padh sakte hain lekin isha ke baad mustaheb hai,naam janne ki zarurat nahi hai sirf niyat kar lijiye kafi hai
bilkul jaez hai,, Haan haq hona chahiye fraud na kare
aap always wuzu se rahne ki koshish kijiye
Ristey kaise bachaye jaiye meh joint family meh rehta hu.. labhi kabhi takraar hoti h boht mere friend bhi ache h boht samjhtey h. meh family aur Freinds se duri naa aye isliye koi(relationship protect kaise karu)Usi ke liye maine bola wuzu se rahne ki koshish kijiye, shaitan aap par haawi na hoga, gusse par control karna sikhye,
mehre fatmi aajki qimat ke hisab se count hogi, mehr me behtar hai nikah se pahle dia jae albatta baad me bhi de sakte hain
namaze fajr ke Baad agar najis hua tha to morning ke ghusl par bhi roza sahi hai
Shayad najis ya haram se kuch nahi hota, yaqeen hona chahiye ki wo haram chizen khilate hain
Lekin is se akhlaaq aur eemaan wagaira pe asar hota hai.. Aur agar imkaan hai to mujhe jaanna hai k agar yaqeen ho to haraam hai? Aur agar teen din paak khilaye to kafi haiJi 3 din murgh ke liye chahiye uske istebra aur paki ke liye
agar society ise cards me hi shumar karti hai to haram hai chahe baghair shartbandi ke ho, agar aam public ise taash me nahi jodti to bina shart bandi khel sakte hain
Aap iske baare me ayatullah sistani ke wakeel se ijazat le sakte hain
goats minimum 7 month ki ho
aayatullah seestani ke yahan koi haraj nahi hai aap wa ajjil farajahum kah sakte hain,lekin ise namaz ka hissa na samjha jae
ye tariqa sahi nahi hai,, nmz padhne bhar ki jagah to ho gi hi, aap pocket me sajdagah rakhiye baqi jis jagah khade ho kar namaz padh rahe hain wahan ka paak hona zaruri nahi
zakereen se suna hai ki jab aap asghar ko dafn kar chuke the tab
qasr hi padhenge
agar unko maaf karne se unki islah mumkin ho to maaf karna sunnate masoomeen hai
asl me ek rawayat hai ki shabe qadr mahe ramzan me fard raat me hai,,,yani 21/23/25 waghaira hamare yahan masoomeen ne teen raton ko bayan kia usme bhi baaz rawayat 23 ko wazeh bayan karti hain,,lekin sunniyon me 27 ko mana gaya,,,asl me maaviya ke zamane me rasul ki hadeeson ke khilaf dusri rawayaten banai gain wahin se ye kharabi hui
imam ali ke taqriban1000 laqab kitabon me aae hain,jisme yasubuddin,qatilul mushrekeen,imamul muttaqin,amirul momineen,asad,haider,abuturab,siddiq,farooq,nafsur rasul,saiyadul arab,qasimul jannate wannar,habullahil mateen,kalamunnatiq,ainullah,wajhullah,lesanullah,...etc. hain,,ye sare laqab hain aapka naam ali as hai
jo paisa jama kar rahe hain uspar khums hai,jo saman khariden agar wo haisiyat ke mutabiq hai to uspar khums nahi h
nahi
wo khud behtar samajhti hai ,agar uske liye aur bacche ke liye nuqsan hai to na rakhe
This is a common thing but I would like to ask that after the month of Ramazan , only the Qaza will have to be filled or it will also have to pay a tribute.(kaffara)…..qaza bhi hai aur 750 gram khana bhi har roze ke badle
khade hokar peshab karna makrooh hai,cheent pade ya na pade,,isse bimariyan hoti hain
7wen din aqeeqah mustahab hai sath me khatna bhi kara dijiye
itne kam din me khatna karane se koi nuksan to ni hoga. bacccha kuch bata bi ni payga taqlif k bare mebilkul nahi,islam ne agar hukm dia hai to har angle se lehaz rakha hoga
zaruri nahi hai,aap waqte zarurat use kuch aur bata sakte hain
agar aap tajweed ka ilm rakhte hain to behtar hai uski reaayat karen
mujhe lagta hai ki aapka mizaj hi kam bolna hai,ye koi beemari nahi hai lekin bahut acchi cheez bhi nahi,aap koshish kijiye ki kuch close friends banaiye aur pahle unse baatem kijiye,mood light karne ke liye kabhi kabhi kuch hansi mazaq bhi zaruri hota hai
lekin yeh problem mere liye bimari se badh kar hai jiski wajah se mai office me or life me tarakki ni kar para hun. ek misal ke zariye se mai apni baat samjhana chahunga. abhi kuch tym pehle yeh hua ke sadak p muje ek momin dikhe jo kafi din se imambade me ni aate hain unki tabiyat kharab rehti hai. Toh jab sadaq p dikhe toh maine chaha k unke paas jaun salam karke unka haal puchun lekin mai nazre bachaake wahn se chala aaya. Bus mere dil me jo dar hai logo se baat krne ka usi dar ne muje roka unke paas jane k liye. agar khuda ya ahlebait ne koi tariqa bataya h toh isme meri help kariyega.zyada se zyada quran ki telawat kijiye
us plate ko dhule bina use nahi kar sakte isliye ki wo sukhi hai lekin jab khana dalenge to geela ho jaega...coffee machine ki coffee pi sakte hain
okay, coffee ke sawaal ke baare me mai confused hun q ke jo banda coffe vessel change krta hai woh ose pani se saaf krke fir vessel ko usme fit krta hai wo bi hindu hi hai. to agar mujhe shaq h k uska gila hath vessel me touch hota hoga to bi is halat me bi peena jayaz hoga.shak ki wajah se koi cheez najis nahi hoti, haan agar aap sure hain to phir wo bhi jaez nahi
maan baap ka hath chumna mustaheb hai
agar lady doctor available hai to gents delivery na karaen,,,
bilkul de sakti hai,balki behtar hai,,,syed ghaire syed se kuch nahi hota,allah ke nazdeek wahi ba fazeelat hai jo bataqwa ho
kya usi tarah se husband bhi uski chappal ya shoes ose utha ke desakta hai. or oske hath ya pair dabaa sakta hai. kya husband k liye bhi yeh behetreen amal hai. kya aisa krne se husband chota toh ni hoga ya wife uska fayda toh ni uthayegiab un halat ko aap behtar samajhiye ki kahin wo ghalat faeda na uthae,,aise agar use koi pareshani hai to uski madad karna accha h
jitni jaldi ho mehr use de dijiye,,,wo apne paas rakhe ya kisi ke paas usko haq hai,,,aap mashwera de sakte hain zabardasti nhi kar sakte ki kahan kharch kare
agar apna haq hasil karna chaplusi par depend ho to kar sakte hain
koi haraj nahi,ja sakti hain
agar aap barabar khums nikalte hain to ispar wajib nahi hai,lekin agar nxt jan tak ye paisa baqi rah jae tab wajib hoga
ladkiyon ko dikha dijiye, ladkon se bol dijiye mere yahan mana hai
baalon ko sirf shahwat nahi balki zeenat aur khubsurti ki wajah se chipane ka hukm hai,use tarah tarah se change aur design kia ja sakta hai,waise kyun wajib hai asl wajah to allah hi janta hai, aurton se baal chipana wajib nahi
aap wife ki baat suniye lekin maan ke samne aise rahiye jaise usne kuch kaha hi nahi,jaisi situation ho waise handel kijiye,ye har family ka common masaala h
Nahi, ehtiyate wajib hai ki wo zara gap par ya back me ho
aap aadhi raat me uth kar namaze shab padhiye aur astaghfirullah ki tasbeeh padhiye Phir allah se dua kijiye inshallah qabool hogi
do rakaat namaze hazrate fatema padhiye dono rakaat me hamd ke baad 50 times surae tauheed aur namaz tamam karne ke baad ye duaسبحان ذی العزّ الشامِخِ المُنیف، سبحانَ ذِی الجَلالِ الباذِخِ العظیم، سبحانَ ذی المُلکِ الفاخِرِ القدیم، سُبحانَ مَن یری اَثَرَ النَملَةِ فی الصَّفا ، سُبحانَ مَن یری وَقعَ الطَّیرِ فی الهَواءِ، سُبحانَ مَن هُوَ هکَذا وَلا هکذا غیره.”
ruhaniyat step by step hai,haram se parhez aur wajibat par amal karna start kijiye dhire dhire mahsus hone lage ga,,aap namaze shab aur ziarate aashura padhna start kijiye
isteghfar ke bahut se tariqe hain,,,aap tanhai me allah se lau lagaiye aur feel kijiye ki allah ke samne hain aur maafi maang rahi hain inshaallah kuch der baad aap khud halka mahsus karengi,,,music jo aapki aadat ban chuki hai wo ek baar me khatm na hogi use aap dhire dhire kam kijiye phir aap quran sunne ki aadat daliye agar tarjume wali audio ho to aur behtar hai
agar subh ko itna oil sar par hai jo pani nahi pahuchne dega to dhulna hoga
Quran me hai ki jab maut aati hai to na ek lamha aage na piche tal nahi sakti,,, har insan ki zindagi me ek maut hatmi hai jisko taala nahi ja sakta, kuch ghair hatmi mauten bhi hoti hain jinko taala ja sakta hai, jaise sadqa dekar wa selae rahem karke
ji wo bhi marte hain bas unki umren zyada hoti hain, wo bhi tamam kaifiyaton se guzarte hain, unka hisabo kitab bhi hoga, jinn me shayad sunni maujood nahi hain ya to kafir ya shia hain
aqeeda aur amal dono ka hisab qabr me hoga,aur mahshar me bhi,,,dono me bas waisa hi farq hai jaise monthly test aur annually exam me hota hai
agar bhool kar puri padhi hai to jab tak namaz ka time bacha hai agar yaad aajae to namaz ko dobara qasr padhna wajib hai aur agar us namaz ka waqt guzarne ke baad yaad aae to qaza zaruri nahi agarche ehtiyat ki bena par behtar hai ki qaza ki niyat se padh le
ws,agar takbeer ke waqt yaad aa jae to fauran khada ho kar apni namaz aage padhega aur namaz tamam karne ke baad 2 sajde sahw anjam dega
kuch to date ka andaza hoga, month malum hoga?
Yes, 90 % 15 Shaban ke age piche he.. Yeh date likha huwa or hisab dudhe mera last khums nikalne Ka baki he.. Ab me Kya Karu..?Aap 15 shaban ko hi nikal dijiye, kuch to andaza hoga ki last year ki saving is saal kitni bank me hai use minus kar dijiye
Yes they have their share and will be distributed by this method,, 25% for three brothers each,, 12.5% for 2 sisters each
Maulana the parents (father and mother) are not alive of brothers and sisters. THE PROPERTY IS IN NAME OF 1 BROTHER (not alive, not married so no heritage) .As it was joint family surplus cash amount was contributed to best level in property by other brothers. My question is that what will be the share of brothers and sisters…? Our confusion is as Under : As all brothers contributed in property, brothers divide property into 4 parts, the 4 th share of mahroom brother to be divided in respect that brothers get 2 part and sister get 1 part OR it would be Division from full property in ratio that brothers get 2 part and sister get 1 part.farz kijiye wo property 500 rs ki thi to 4 brothers ko 100 rs each aur 2 sisters ko 50 rs each to pahle hi mil chuka jab wo bhai bhi alive tha ab jab wo bhai nahi hai to uska jo 100 rs hai usko us method se divide karenge jo maine bataya ki brothers 25 and sisters 12.5
Halaq se cough andar kar sakte hain,.... Brush bhi kar sakte hain lekin agar ye khatra hai ki kuch andar chala jaega to na kariye
Ji, saal ke 4 azeem dinon me hai jisme roza rakhna ahmiyat rakhta hai, rawayat me hai ki 60 saal ke roze ka sawab hai. 25 zilqadah,, 18 zilhijjah, 17 rabiul awwal, 27 rajab
agar gaumutra mila hai to khane wala material na lijiye, waise koshish ye kijiye ki khane pine ka product lene me ehtiyat kijiye baqi aur goods use kar sakte hain
Ji, zaruri nahi hai
har matter me ek cheez hoti hai important ek most important,imam ya hujjat ka zahiri taur par rahna important zarur hai lekin agar usse zyada ahem masaala aajae to is zarurat ko chorna padta hai,,imam hamare darmiyan hi hain wo ham par nazar rakhte hain bas ham direct contact nahi kar sakte,,,ghaibat ke bahut se reasons hain,aap aakhri hujjat hain is liye most important ye tha ki aapki jaan ki hifazat ki jaae aur ye hifazat mojize se nahi karni thi is liye ghaibat sabse behtreen hal tha ki jab kam se kam kuch sathi ho jaen jo iron se zyada mazboot aqeeda rakhte hon to imam fauran zuhoor farmaenge,,imam khud ghaibat me khush nahi hain wo chahte hain ki hamare darmiyan rahen,ham hi hain jo wo ground making nahi kar rahe hain taki imam aaen
aisi koi cheez ya hukm nhi h
its not haram but u can't eat in those plates,u can't pray namaz in those clothes,and places
yes u can
jab janabe yusuf hakim ban gae aur zulaikha jo ki budhi aur andhi ho chuki thi aur bheek mangti thi to logon ne usse kaha ki yusuf se kuch talab karo lekin dusre logon ne mana kia ki kahin yusuf ko tera zulm yaad Aa jae to wo badla na le lekin zulaikha ne kaha ki jis yusuf ko main janti hun wo aisa nahi hai wo kareem hai, ek din yusuf ki sawari guzar rahi thi to zulaikha aai aur kaha us khuda ki hamd jisne gunah ke sabab shahzadi ko zaleel aur itaat ki wajah se Ghulam ko badshah banaya,,.... Phir yusuf ko pahchanwaya aapne pucha kya abhi bhi mujhse Ishq hai usne kaha Haan aapne kaha agar aakhri nabi ko dekh lo to tumhara kya haal hoga usne kaha aapne Sirf naam lia dil me mohabbat aagai,,, Phir allah ne kaha Ae yusuf iske dil me mere mohammad ki mohabbat aai hai to ab tum shadi karo Phir tauba hui aur shadi..........
imam ne kabhi sawari li hi nahi aap paidal hi jang karte the
salam yani salamti chahna, ye arabi grammer ke hisab se kai tarah se ho sakta hai,,,, salamun alaikum,,, assalamu alaikum,,, ye dono sahi hain,, in dono ke aage warahmatul lahi wa barakatuh bhi sahi h
4th aasman par kaba nahi baitul mamur hai. aap makke wale kaabe me paida hue hain
ws,ayatullah sistani ne iska koi jawab nahi dia . agar aapk ayatullah khamenai ke muqallid hain to sahi nahi hai
agar uska hath khane ki kisi cheez me touch ho raha hai to nahi
subh hone ke baad se suraj nikalne ke pahle tak makruh hai,haram nahi hai,
yes she can
ببخشید نفهمیدم چه می خواستید بگید...آنطور که من فهمیدم می خواهی بپرسی آیا معصومین قیافه اشون عین همین عکسهای موجود است؟جواب. خیر....این فقط عکسهای خیالی است ولی این حتمیست که همه آنها از عیوب جسمانی و روحانی پاک بودند و خوشگل و زیبا هم بودند
ابھی اگر وہ یتیم وہیں ہیں تو رقم ان تک پہنچا دیجئے اگر وہ نہیں ہیں تو گاؤں میں دوسرے مستحق یتیموں کو دے دیجئے.. چونکہ یہ رقم شرعی نہیں ہے لہذا آپ کو گاؤں میں جو بھی مستحق یتیم ملے اس پر صرف کریں
aap use utha kar choom lijiye koi kaffara nahi hai
nahi
But the Hindus are coming together for the love of IMAM HUSSAIN and IMAM HUSSAIN sacrificed for all of Humanity and only for Muslims so taking that spirit of Humanity, we are still not allowed to eat from a Hindu Sabeel ?Agar kabhi situation change hoti hai to condition ke hisab se sirf us mauqe par utna halal hota hai jitne me Kaam ho jaae, lekin is hukm ka misuse na ho
nahane me koi problem nahi hai bas alag se koi gunah na ho
aap qaza puri padhen ge,,isliye ki jab namaz qaza hui hai us waqt puri qaza hui hai,,qaza me aakhri waqt dekha jata hai ki aakhri waqt kahan the
aapse rasul ne wada lia tha ki islam ki khatir sabr karna,,aapke kai sathi maujood the salman ibne abbas waghaira lekin aapne unhe bhi mana kar dia tha,,,aapne action lia lekin dusre tariqe se,aapne apne khaas afrad ke zariye unke batil hone ko ujagar kia
Matlab kya action liya?sabse bada action to yahi tha ki janabe fatema ko dafn kar dia aur unko bulaya bhi nahi,,agar un logon se itna hi pyar tha to ye kis dunia me hota hai ki apne pyaron ko apne ghar ke janaze me bhi na bulao
jab aap k gale me rassi daali us waqt ki baat kar rha hun?us waqt koi action nahi lia balki zubair aur salman ne talwar par hath rakha to mana kar dia
Faqa behtar hai 4 baje ke aaspaas toda jae
aapko ghusle janabat karna h
aap astaghfirullah ki tasbeeh padhiye
agar train rukne ka imkan na ho ya station par itna waqt na ho ki namaz padh saken to train par namaz padh sakte hain lekin jahan tak possible ho tamam sharaet ka lehaz rakhen,jaise qiblah rukh waghaira
dono umra hain bas zara sa farq hai, tamattuh Sirf shawwal zilqadah zilhijjah me hota jab ki mufredah kabhi bhi...... Tamattuh ka ahram 5 khaas jagah se bandhte hain lekin mufredah me haram ke qareeb se bandh sakte h,,,,, tamattuh me sar nahi Munda sakte mufredah me akhtiyar h,,, tamattuh me tawafe nisa nahi hai mufredah me hai,,,, isliye ki umrae tamattuh hajje tamattuh se qabl hota h
dusri jagah padhiye, mumkin na ho to furada padhiye
imam ali
Aisi zanjeer jisme chaqu na ho usse zanjeer karne me koi haraj nahi bas itna zarar na ho jise bada zarar kaha jae
ji nahi gunah nahi hai, bas halaat ka lehaz kare, mardon ke majme me na ho waghaira
shekh mufeed ne 18 aur masoodi ne 25 batae hain lekin 18 zyada mashhoor hai
waise to film dekhna gunah nahi hai lekin conditions ke hisab se haraam hoti hai aur ye hukm sirf film nahi balki har programme ke liye hai,,, agar wo programme ghair akhlaqi film hai ya usse hame gunah me padne ka dar hai to haram hogi, ya kabhi society ke hisab se hukm badalta hai jaise jaise agar hamare yahan ehteraman muharram me nahi dekhi jati to na dekhen
jo haq ki taraf dawat de wo olamae haq aur jo apne ilm ka misuse kare wo olamae suu me hai,
agar saal me jo khums nikalta hai us me se aap sahme sadat ke hisse se madad karte hain to thk hai ye khums me hi shamil hai lekin agar ye paise aap alag se kharch karte hain to isko khums ka hissa nahi mana jaega. isliye agar saal me aapka khums 40/50 hazar nikalta hai to jaise hi nikalen usi waqt usme se madad kar dia kijiye
Asal me mera ek ghar kiraye per diyagaya hai. Uska pura kiraya my apne Chacha ko dedeta hoon ye my khums ki niyat se desakta hoon.aise nahi de sakte,aap us kirae ko jama kijiye, saal me jab khums nikalen to ab us paise ko chacha ko de sakte hain khums ki niyat se,monthly de kar khums me kaise shamil kar sakte h
Auzu billahi min ghazabil jabbar
aimma as aksar namaz padh ke iftar karte the, ,kai rawayat hai jisme haiki ghar par ya ashab ki dawat par wahan jakar iftar karte the,,,behtar yahi haiki pahle namaz padh li jae,,lekin agar kuch afrad aapka intezar kar rahe hain to unke liye aap iftar pahle kar ke namaz padhen
Ye bhi wazeh kare ki namaze magrib k baad iftar karte the ya namaze isha k baad? Aur agar namaze isha ke baad iftar karte the to kya namaze magrib ke baad makhsus doa aur mustahab wa nafela namaz padhte the ya fouran namaze isha padhte the?jab dono namaz sath padhte the to uske baad,jab dono namaz alag alag padhte the to maghrib ke baad
Agar khums ki date par wo baqi hai to khums dena hoga
Islam me waise to aajkal shadi me jana mana nahi hai lekin hamari society me chunki ehteraman nahi jaya jata is liye na jana behtar hai, agar wo close friend hai to use samjha dijiye ki 2 mahina 8 din ham khushi me nahi jate,
بغیر اجازت مرجع تقلید یا وکیل خرچ نہیں کر سکتے
غسل کفن و دفن ہوگا، صرف نماز نہ ہوگی
namaz baghair taharat nahi ho sakti aap tayammum kijiye aur namaz ki agar ek rakaat bhi time par ho gai to wo namaz ada mani jaegi qaza nahi
2 rakaat before namaze fajr, 8 /8 rakaat before namaze zohr and asr, 4 rakaat after maghrib, 2 rakaat after isha(isha wali baith kar)
how many sunnt namaz with five times wajib namaz23 rakaat
2 rakaat nafela namaz is mustahab before namaze Subh,, mustahab means it's not compulsory
wo paak hai
agar 3 baar wipe karne se najasat aur uske asarat khatm ho jaen to paak h
agar aapne dhula hai aur najasat khatm hogai hai sirf daagh hai to wo paak hoga
agar semen nikalne ke baad aapne peshab kia tha phir ghusl kia to ab ye semen ke hukm me nahi aata,aur agar peshab nahi kia tha aur ghusl kar lia to, ye dikhne ke baad phir ghusl karna hoga. agar aise hi koi chiknahat kharij ho jisme semen ki nishani na ho to wo semen nahi hai
Agar semen kharij na hoi ho aur peshab me semen jaisi chilnahat ho toh kya ghusl lena hogaya ya nahiagar usme semen ki nishaniyan jaise uchhal ka nikalna, susti aana etc. nahi hai to semen nahi hai,,ghusl zaruri nahi
saher ka waqt azane fajr tak rahta hai,ehtiyat ki bina par timing zara pahle likh dete hain,aap azan tak saher kar sakte hain lekin agar kisi din dhoka hua to aapka roza batil hoga,isliye kam se kam 5 minute pahle tark kar den
har wo jagah jahan jane par gunah ka khatra ho wahan na jana behtar hai aur agar yaqeen ho ki gunah me giraftar honge to haram hai
leather par pani dalne se wo paak ho jaega,(agar ye paak leather ho aur koi duari najasat ispar lag gai ho)
jis jagah abhi muslim khana banate hain wahan kha sakte hain
agar aabe jari ya aabe kur zameen par gira to uski cheent paak hai,agar aabe qaleel gira to najis hai
namaz sahi hai
only dog is impure to touch not other species of that
ye aapka wahem hai urine ke sath jo chiz aati hai wo semen nahi kuch aur hai,isliye ki semen uchal kar aata hai,uski khaas surat hoti hai,badan sust hojata hai etc.aap doctor se mashwera kijie wo khud bataega ki semen nahi hai, semen ke alawa jo bhi nikle ghusl wajib nahi h
rawayat to mujhe nahi mili lekin ayatullah seestani ke masaala nmbr 618 me is amal ko mustahab kaha hai,aur mustahab usi ko kahte hain jahan rawayat maujood ho
allama majlisi ne behar vol 20 page 73 par isko likha hai lekin puri sanad zikr nahi kia phir bhi tamam maraje ka ye kahna hai ki jin duaon ki sanad nahi bhi hai to use sawab ki ummid se padha ja sakta hai
ji aapne haleema sadiya ka doodh taqriban 2 saal tak pia tha,hazrate moosa ko allah ne is liye mana kia tha ki wahan haqeeqi maa ko pareshani se najat deni thi aur ek bahane se bete ko maa se qareeb karna tha baqi jo chizen zakiri ke nukte bayan hote hain wo tarikh me nahi hai,haan rawayat me ye zarur hai ki daya use banao jo behtreen family aur acche kirdar ki ho jo haleema thin aur nabi fakhria kahte the main tum me sabse behtreen arab hun quraish se hun aur bani saad ke yahan doodh pia hai,aap kitabe safinatul behar vol 1 reza word me kai rawayat dekh sakte hain iske alawa kitabe istebsar vol 3 page 322 aur kitabe tahzeeb vol 2 page 279 par bhi in chizon ko padh sakte hain
insurance policy yani wo company aap se monthly ya daily...kuch rupees leti hai aur uske badle me agar aapko koi loss ho to aapke nuqsan ko khatm kare aur mature hone ke baad ek fix amount aur kuch extra dia jata hai,,,jo aapka asl paisa hai use lene me koi problem nahi jo company extra deti hai agar aapne policy ki starting me is extra ki shart nahi rakhi thi aur wo copmany khud se apni policy ki wajah se deti hai to ise bhi le sakte hain lekin policy ki starting me agar aapne extra ki shart lagai thi ki main extra lunga to ye jaez nahi hai
agar time short hai to asl najasat saaf kar ke tayammum anjam denge, lekin ye tayammum sirf usi namaz ke liye kafi hoga
Kia Namaz sahi hai ya dobara parhni hogiwo namaz sahi hai use dobara nahi padhni
Haram hai
saari raat ebadat ka sawab milta hai
جی جائز ہے
agar aap muqallid hain aur imam ko bhi mante hain to isme kyun kaise nahi hota,, hamare kisi imam ne nahi padha is liye ham nahi padhte
ws,agar aap namaz ka translation seekh len to ye kaam aasan hoga,,,dusra kaam aap ye kar sakte hain ki starting me puri namaz na sahi kisi ek halat me aap sirf allah ko yaad kijiye baad me ise dhire dhire aage badhaen,,,jaise aap tae kar lijiye ki ruku ya sajde me allah ke baare me sochenge bas
ji kar sakte hain, hadia yani us namaz ka sawab dena
Farzand me beta beti dono aate hain, aap roz namaze Subh aur namaze maghrib ke baad ek tasbeeh padhiye 70 baar astaghfirullah 10 baar subhanallah 9 baar astaghfirullah 1 baar subhanallah
yes u can, its only makrooh
nahi
ji aap unhe bhi de sakte h
ye hamari khud ki banai shariaat hai iska Islam se koi taalluq nahi
1st one is right, face wash kar ke usi water se masah hoga
aapko bhi reward milta hai
There is no problem for u in all of above written questions,, the bedsheets and and the rooms became najis when it wash by Hindus,, but if u r dry then there is no problem, u can do your prayer in dry situation on that bedsheets, only your sajdagah must be paak,, when u r using the semi automatic washing machine first u should wash it then u can wash your clothes,,,, najis clothes never became paak by sun,, only non removeble things such a wall became paak by sun
no it's not haram, u can take it
aap koi bhi dua padh sakte hain
sirf shak ki bina par wo najis na hoga aur agar najis hoga bhi to wo ab itna chal kar yaqinan paak hai
cats ko paalna allowed hai cat paak hoti hai but uska urine & stools najis hai, during namaz cats ke hair agar kapde par hain to namaz sahi nahi hai is liye ki wo haraam gosht pet hai,,, (agar Sirf 1 ya 2 baal agar hain to namaz sahi rahegi)
Haan pahen sakte hain
ws,pahli baar ka mustaheb hona sabit hai uske baad ka mustaheb hona rawayat se sabit nahi hai,sirf ek rawayat 6th imam ki hai aapne apne sahabi yunus ibne yaqoob ki qabr par 40 din tak hukm dia tha pani dalne ko,lekin shayad ye hukm khaas wahin ke liye tha phir bhi agar pani dalna chahen to koi burai nahi hai
Surae maeda aayat 35 me hai allah tak pahuchne ko wasila talash karo, quran me janabe yaqub ke beton ka zikr hai ki baba ke paas aakar kahte hain aap mere liye allah se isteghfar kijiye,, aise hi bahut si hadeesen hain jisme nabi ne farmaya shohadae badr ko dafn karne ke baad ki inse hajat mango ye hamari sunte hain,,, shirk ye nahi hai ki kisi ko wasila banaen shirk ye haiki aisa samjha jae ki wo allah se hatkar bhi khud hamara kaam kar sakta hai,, saare musalman khanae kaaba me jakar udhar hath utha kar dua karte hain, hajare aswad ko pakad kar dua karte hain kya ye sab bhi shirk hai?
mujhe wo hadees ka reference bata dijiye k jisme rasul e khuda ne ghazwa e badr k shohoda k baray mein ye farmaya k inse mango…Mustadrak hakim nishabouri vol 2 page 271, Nailul awtar, shaukani vol 3 page 348
aur jo ye baat hai k Mai apne kamray se beth kar mola Ali ko pukarun tu wo mujhe kese sunte hain kiunke hazir o nazir sirf ALLAH haiJab sath me rahne wale farishte sab dekh sun sakte hain to allah ne jinke tufail me kaenat banai unke sunne me kya problem hai,,, pahle itna samajh lijiye ki allah superior hai uske sare kamal khud ke hain baqi sab ki qudrat allah ki di hui hai, problem yahin se hoti hai jab shia Ali ko allah ke barabar samajhne lagte hain
janab ye baat sabit kese hogi k ALLAH ne mola Ali ko mushkil kushayi ki qudrat ataa ki hai?Agar imam ki wilayat sabit ho to ye bhi aasani se sabit ho jaegi,, jo wilayat nahi manta use pahle wilayat ka matter samjhana hoga
You can pray in those clothes,its only makrooh not haram
recite surae qalam,aayt 51...و ان یکاد الذین
ws,ji de sakte hain lekin iska ulta nahi ho sakta
Ws, contact kahan tak? Sirf Baat karna jo haram ki taraf na le jata ho wo mana nahi hai,,, har wo kaam jo haram ki taraf Jane ki wajah bane wo bhi haram hota hai ispar aayat aur hadisen maujood hain
agha "1 larki aur larky ka baymaqsad baat cheet karna jo unhy haram ki taraf lay jaye"mustadrakul wasael, vol 14 page 273 baab 83,,,imam Ali ne farmaya:namhram aurton se guftugu nuzoole bala ka sabab banti hai, dilon ko munharif karti hai, unki taraf ghurna dil ke noor ko khatm karti hai aur kan ankhiyon se dekhna heelae shaitan hai.
Nabie karim saww ne farmaya, jab do namhram Baat karte hain to tisra shaitan bhi hazir rahta hai, daaemul Islam vol 2 page 314
Rasule akram ne ghaire shauhar aur namhram se 5 kalemat se zyada Baat karne se mana kia hai,, man la yahzurhul faqih, vol 4 P 3 hadis 4968
Iske alawa bhi bahut zyada rawayat hain
nahi jo sirf iftar ke liye aae hain unka fitra aap par nahi hai
Khums ke 2 part karen, 50% sahme imam jo ayatullah sistani ko direct dijiye ya unhe jinko ayatullah ne sahme imam lene ki ijazat di hai,,, 50%sahme sadaat jo ghareeb aur zarurat mand syed ko dia jata hai use aap khud de sakte hain
zarurat mand koi bhi ho sayad ya normal shia kisi ko bhi de sakte hai ya sirf sayad ko hi dena hai?Dusra jo 50% hai sahme sadaat wo Sirf aisa shia syed jo zarurat mand ho
if continuing the roza is harmful for him u should give him the medicine,and if situation is very bad it is wajib to give him medicine
agar najis hone ka yaqeen na ho to wo paak hai
india ke bank me kaam karna jaez hai chahe bank ka koi bhi sector ho
baat indian ya western toilet ki nahi hai,,agar aap par najasat ki cheent nahi padti to aap paak hain,,,agar cheent padti hai to jahan par hai use dhulne se paak ho jaenge nahana zaruri nahi
koi haraj nahi hai,aur agar isse unke dil me islam ki izzat me izafa ho to behtar bhi hai
jbaaz masael me kisi ek marja ki aur baaz me deegar maraje ki taqleed karna,,,isme bhi do suraton me aisa ho sakta hai pahli surat ye hai ki taqleed kisi ek hi marja ki hogi agar wo marja apne masaale me ejazat deta hai ki baaz masael me dusre ki taqleed kar sakte hain to is marja ke is masaale par amal karte hue aap dusre ki taqleed kar sakte hain(dar haqeeqat ye bhi usi pahle marja ki taqleed hui),,dusri surat ye hai ki jin masael me aapke marja ne ehtiyate wajib likha hai un masael me dusre marja ki taraf rujoo kia ja sakta hai
you need only less than one meter place for namaz anywhere in the world,,pray your salat anywhere, if there is no jamaat u can't do anything
علیکم السلام.آقا کی نگاہ اس رقم پر خمس واجب ہوگا
جی خمس ادا کرنا ہوگا
Ayatullah sistani ke fatwe ke hisab se kapda mitti se bhi paak ho jaega shart ye haiki bilkul saaf hojae, Haan agar had se zyada area ganda hai ya bahar ki najasat jaise khoon laga hai to wo paak na hoga, kapde me behtar hai 3 baar saaf karen
problem Sirf masah ke liye hoti hai ja aap left hand par pani dalen aur pani band karen to uska pani aapke hath par laga hai isliye dobara aap left hand par right hand chala len taki ye extra pani bhi wuzu ka hojae
u can directly perform ur ghusl
ghair islami mumalik me bhi qanoon ko follow karna wajib hai
Yani Matlab agar abhi me 17years ki age me bike ya car chalau toh vo haram and gunah hoga?Ayatullah sistani ke fatwa ke hisab se to allow nahi hai
agar wo oil aisa hai ki water aapki skin tak na pahuche to wuzu sahi nahi hai
nahi