Maulana Syed Niaz Hussein

Islam has emphasized to behave well with the wife, it is the duty of the husband not to torture her. In the rest of life, both should live together in harmony and forgive each other's shortcomings.

Yes

اگر مسئلہ سے لا علم تھا تو اس کا وضو درست تھا اور نمازوں کے قضا کرنے کی ضرورت نہیں ھے۔

Yes

1) In the night prayer, one should pray by name and if there is no enough time, read the last three rak'ahs, one rak'ah is not enough. And if time is short, it is not necessary to take forty names

2) According to some mujtahid ruling reading one taseehat e arba is enough.

You should read one fatiha and another surah

It’s not Lying

Ghusl is ok

اگر کوئی محب اھلبیت ہے تو وہ ان شاء اللہ جنت میں جائیگا لیکن کافر جنت میں نہیں جائیگا چاھے بے گناہ قتل ہی کیوں نہ ھو جائے

ان کان ھو کفوا لک و ابوک یمنعک بدون عذر معقول ، موافقته غير لازم

1) You don’t need to repeat it.

2) If you can cover your feet while you are reading Namaz, your Namaz is ok otherwise repeat it

عبد اللہ بن عمر نے شروع میں یزید کی بیعت نہیں کی لیکن بعد میں کرلی

Inshallah Allah will accept repentance. He has to do qaza of missed prayers and fast.
There is no kaffara for that

اگنور کردیں

https://www.valiasr-aj.com/urdu/mobile_shownews.php?idnews=486

Yes

1) Try to avoid it

2) Avoid it

It’s not allowed

If there is one cat hair or there are two or three hairs on a person's body or clothes, his prayer is in order but if there are more than that, his prayer becomes void, as an obligatory precaution. However, if one becomes aware after prayer, his previous prayer(s) are valid.

Yes you can

1) He has to return all money to the owner of the shop and ask forgiveness from Allah.

2) Return it as much as he believes and please the owner

Yes it’s halal

Yes

It’s not Islamic Tradition. There is no Islamic comments regarding this

Read salwat and surah qadr as much you can with full attention

فرنچ اسٹائل جائز نہیں ہے۰ مونچھیں رکھنا مکروہ ہے

اگر وہ شرعی احکام کی پابندی کرسکتی ہے تو جائز ہے

You don’t need to dry it.

1) Yes, If the date of Khums has come
2) If the payment is to be paid immediately, then you can take it. I mean if you want to pay insurance within few days after khums date then you can take away that amount before calculate khums

Only our prophet descendants are Syed. And Imams descendants are Syed

Imam hussain a.s jay ziker ko zinda raknay or aap ki mazloomiyyar ko zahir kernay jay liyay

That’s correct

Yes you can

Permission is not required for public places

In this case your wudu is ok

Wudu teek hay

1) https://www.sistani.org/urdu/book/61/3638/
2) Qunoot is mustahab. Without it, Namaz is ok.

جس لڑکی کا باپ یا دادا زندہ نہ ہو تو شرعی طور پر کسی سے اجازت لینے کی ضرورت نہیں ہے۰ البتہ اس معاملہ میں معاشرے کے رسم وراوج کا خیال کرنا چاھئے

جائز نہیں ہے

You can read this dua or do sajda with any zikr

لااله الّا الله حقاً حقاً، لااله الّا الله ایماناً وتصدیقاً، لااله الّا الله عبودیّتاً ورقّاً، سجدتُ لک یا ربّ تعبّداً و رِقّاً، لامستنکفاً ولامُستکبراً، بل أنا عبدٌ ذلیلٌ ضعیفٌ خائفٌ مستجیرٌ.

It’s fine

Saher time

As you said it’s urine in this case you have to wash yourself

رکھ سکتے ہیں۰ نماز کے لئے اس کے بالوں سے بچا جائے۰

Yes you can

Yes namaz if ok but But you should have prostrated right away

Ruling 69. Istibrāʾ is a recommended (mustaḥabb) act performed by men after urinating in order to be confident that no urine is left in the urethra. It is performed in a number of ways; one way is as follows: after urinating, the anus is first purified if it has become impure; then, the middle finger of the left hand is slid three times from the anus up to the scrotum; then, the thumb is placed on the penis and the forefinger is placed under the penis, and the thumb and forefinger are pulled three times along the penis up to the point of circumcision; finally, the end of the penis is pressed three times.

Ruling 70. The fluid that sometimes comes out of the penis as a result of sexual arousal, called ‘madhī’, is pure. And the fluid that sometimes comes out after the ejaculation of semen, called ‘wadhī’, is also pure. As for fluid that sometimes comes out after urinating and which is called ‘wadī’, if it has not come into contact with urine, it is pure. Furthermore, in the event that a person performs istibrāʾ after urinating and then fluid comes out and he doubts whether it is urine or one of these three fluids, it is pure.

Ager baal damp bhi ho tu wuzu ho jaegha

Aisy koi bat nahi hay. Ghalat kehtay hain

4 months and 10 days.

Kaffara koi nahi hay. Fakat tuba ker lain

Yes

It is obligatory that the palms of both hands, both knees, and both big toes are placed on the ground

اگر اس میں منی کی علامات ہوں تو نجس ہے ورنہ پاک سمجھیں

1) Sad days will end in subcontinent on 9th rabi al awal

2) No, End of safer

Jis tarah lekha hay wesy preh

فقھی مسائل میں کسی جائز کام کے لئے دلیل کی ضرورت نہیں ہوتی ۰ ناجائز کام کے لئے دلیل کی ضرورت ہوتی ہے


https://www.valiasr-aj.com/urdu/mobile_shownews.php?idnews=330

It’s all authentic

Ley saktay hain

Wajib nahi hay

شی کی جگھ پیسے نہیں کرسکتے۰

1) No problem
2) Yes Your wudu is fine

No problem

Do Ghusl, If it’s definitely semen

Doing wudu is recommended

1) You can do sajda on it but it’s better to do it on other side

2) You don’t need to say words. Your intention is enough

3) Yes it’s mustahsb

اوّل وقت میں پڑھنا چاھئیے

کیونکہ امام کسی سے علم حاصل نہیں کرتا اور اس لئے ان کے پاس علم لینی ہوتا ہے ۰
قرآن میں علم غیب ہے اور آئمہ قرآن کا علم رکھتے ہیں لحاظہ وہ علم غیب جانتے ہیں

It’s makrooh

Yes you can no problem

کوئی حرج نہیں

It’s not jaez.

شرعی لحاظ سے کرسکتے ہیں

https://ur.wikishia.net/view/نفس_امارہ

نقاب کرنا واجب نہیں ہے۰ البتہ چھرہ پر میک اپ لگا ہے تو چھرہ چھپانا واجب ہے

نقاب کرنا واجب نہیں اگر کوئی اپنی مرضی سے کرنا چاھے تو اچھے بات ہے

It’s not necessary

You should listen to your elders.

https://ur.wikishia.net/view/توکل
https://ur.wikishia.net/view/حسد

کسی کو بھی سجدہ نہیں کرنا چاہیے

It’s good sign. That mean you can establish connection to your imam

Imam Hussain a s per runa

نہ کہیں تو بھتر ہے۰ ان کے لئے وہ الفاظ نہ کہے جائیں جو اھل بیت نے نہیں کہے

جائز نہیں ہے

جی ھاں ضروری ہے یا اس کو پاک کرے یا تبدیل کرے

Ji tayammum ker kay namaz perh lain

It’s pak IF it’s only color not blood

If can’t find suitable place to read namaz you can read it in that room

https://ur.wikishia.net/view/حسد

Yes if you are strong enough in your religion

کوئی گناہ نہیں ہے

When you are reading prayer with jamat you should not read al hamd and surah in first two rakat. Rest of other you must read your self

Stop reading qraat or zikr when you are moving your body

You don’t need to say Allah akber, just say بحول الله وقوته

Yes you can do it. While doing sajda you head must be still

It’s allowed. It’s good to strengthen your soul as well

Yes

After eid prayer is the best time for it

پڑھ سکتے ہیں۰

Your wudu method is fine

Nahi. Jetnay utnay rakhnay peray gay

His wudu is ok

Sadaqah is for poor people

That is ok. No problem

You are not allowed to eat haram chicken

1) http://www.ziyaraat.net/books/AalameBarzakh.pdf

http://www.ziyaraat.net/books/MaadQayamat.pdf

2) Yes

If you arrive there before noon your fast is ok. If not do qaza after ramadan al Mubarak

It wouldn’t. Everyone has to answer on day of judgment. As Allah says is Quran: كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ

Every soul is held in pledge for what it earns. Chapter 74:v38

Probably he was Shia because he brought up by Asim who was Shia.

Yes it’s allowed

That’s fine on problem

1. You don’t have to

2. Yes it’s valid

The time for ẓuhr and ʿaṣr prayers is from zawāl [i.e. the time after midday when the sun begins to decline] (known as the ‘legal midday’ (al‐ẓuhr al‐sharʿī))1 until sunset (ghurūb). However, in the event that one intentionally (ʿamdan) performs the ʿaṣr prayer before the ẓuhr prayer, his prayer is invalid (bāṭil), except if this happens at the end of the prescribed time and there is room for performing only one prayer, in which case if someone has not performed the ẓuhr prayer by then, his ẓuhr prayer is deemed to have become qaḍāʾ and he must perform the ʿaṣr prayer. If before this time someone mistakenly performs the whole of the ʿaṣr prayer before the ẓuhr prayer, his prayer is valid (ṣaḥīḥ), and he must then perform the ẓuhr prayer. And the recommended precaution (al‐iḥtiyāṭ al‐mustaḥabb) is that he should perform the second set of four rakʿahs with the intention (niyyah) to fulfil whatever his legal obligation happens to be (mā fī al‐dhimmah).

For a person under normal circumstances, the time for the maghrib prayer is until midnight, but for a helpless person – who due to forgetfulness, oversleeping, menstruation (ḥayḍ), or suchlike did not perform prayers before midnight – the time for maghrib and ʿishāʾ prayers is extended until dawn. However, in both cases, the proper order between the two prayers must be observed, meaning that if the ʿishāʾ prayer is knowingly performed before the maghrib prayer, it is invalid unless the time remaining is sufficient only for performing the ʿishāʾ prayer, in which case it is necessary that one performs the ʿishāʾ prayer before the maghrib prayer.

https://youtu.be/QktlgXia82E

Yes you can

You don’t need to do qaza. You namaz was ok

Yes you can pray in this case

Ruling 345. If some fluid comes out of the penis and the man does not know whether it is semen, urine, or something else – in the event that it comes out with three characteristics: it is accompanied by lust, it comes out with a gush, and one’s body feels weak after it has come out – then that fluid is ruled as being semen; and if none of these three characteristics are present or if even one of them is not, it is not ruled as being semen.

It’s not true

Yes it’s sin. Allah will forgive us if we ask him for forgiveness

Yes you can do it, also goat, cow, chicken, pigeons you can keep as a pet

Quran perh sakty hain wudu ki bhi zaroirat nahi hay

Bilkul day saktay hain. Balkay apno ko denay ka ziyada sawab hay

Qibla direction

When one is emptying his bowels and/or bladder, if the front or back of his body faces qibla and he turns his private parts away from qibla, it will not suffice. Furthermore, the obligatory precaution is that when one is emptying his bowels and/or bladder, he must not sit in a way that his private parts face qibla, nor must he sit in a way that his private parts face in the direction that is directly opposite qibla.

Yes

Islam does not say any about it

It’s allowed no problem

It’s not proven before arbaeen

Wo bivi ka haq hay os ko dena chahiyye

Yes she can.

Yes it’s ok

Yes you can, If you are not afraid of doing haraam things and you can wear your hijab.

Janbuj ker roza qasr kerna jaez hay, laikin makroo hay. Safer ek side 22k say ziyada ho

Jab qamari 9 saal pooray hun tu namaz wajib hughi

She can’t send it without her husband’s permission. She have to ask him about it. If she don’t own any money in this case she doesn’t have any responsibility regarding that.

That’s fine no problem

Yes it’s mustahab to fast from 4th to 9th sawwal

Roza theek hay ihteyatan qaza bhi rak lain

Zaroori nahi hay.

Read this dua after each prayer

اَللّٰهُمَّ اِنِّيْۤ اَطَعْتُكَ فِيْۤ اَحَبِّ الْاَشْيَاۤءِ اِلَيْكَ وَ هُوَ التَّوْحِيْدُ وَ لَمْ اَعْصِكَ فِيْۤ اَبْغَضِ الْاَشْيَاۤءِ اِلَيْكَ وَ هُوَ الْكُفْرُ فَاغْفِرْ لِيْ مَا بَيْنَهُمَا يَا مَنْ اِلَيْهِ مَفَرِّيْ اٰمِنِّيْ مِمَّا فَزِعْتُ مِنْهُ اِلَيْكَ اَللّٰهُمَّ اغْفِرْ لِيَ الْكَثِيْرَ مِنْ مَعَاصِيْكَ وَ اقْبَلْ مِنِّيْ الْيَسِيْرَ مِنْ طَاعَتِكَ يَا عُدَّتِيْ دُوْنَ الْعُدَدِ وَ يَا رَجَاۤئِيْ وَ الْمُعْتَمَدَ وَ يَا كَهْفِيْ وَ السَّنَدَ وَ يَا وَاحِدُ يَاۤ اَحَدُ يَا قُلْ هُوَ اللهُ اَحَدٌ اَللهُ الصَّمَدُ لَمْ يَلِدْ وَ لَمْ يُوْلَدْ وَ لَمْ يَكُنْ لَهُ كُفُوًا اَحَدٌ، اَسْاَلُكَ بِحَقِّ مَنِ اصْطَفَيْتَهُمْ مِنْ خَلْقِكَ وَ لَمْ تَجْعَلْ فِيْ خَلْقِكَ مِثْلَهُمْ اَحَدًا اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَ اٰلِهِ وَ تَفْعَلَ بِيْ مَاۤ اَنْتَ اَهْلُهُ اَللّٰهُمَّ اِنِّيۤ اَسْاَلُكَ بِالْوَحْدَانِيَّةِ الْكُبْرٰى وَ الْمُحَمَّدِيَّةِ الْبَيْضَاۤءِ وَ الْعَلَوِيَّةِ الْعُلْيَا [الْعَلْيَاۤءِ] وَ بِجَمِيْعِ مَا احْتَجَجْتَ بِهِ عَلٰى عِبَادِكَ وَ بِالْاِسْمِ الَّذِيْ حَجَبْتَهُ عَنْ خَلْقِكَ فَلَمْ يَخْرُجْ مِنْكَ اِلَّاۤ اِلَيْكَ صَلِّ عَلٰى مُحَمَّدٍ وَ اٰلِهِ وَ اجْعَلْ لِيْ مِنْ اَمْرِيْ فَرَجًا وَ مَخْرَجًا وَ ارْزُقْنِيْ مِنْ حَيْثُ اَحْتَسِبُ وَ مِنْ حَيْثُ لَاۤ اَحْتَسِبُ اِنَّكَ تَرْزُقُ مَنْ تَشَاۤءُ بِغَيْرِ حِسَابٍ۔


O Allah, I have certainly obeyed You in the most beloved thing to You, which is Your Oneness. I have not disobeyed you in the most hateful thing to You, which is atheism. So, (please do) forgive me all that which lies between these two. O He to Whom is my alternative, (please do) secure me against that from which I have escaped to You. O Allah, forgive me the many acts of disobedience to You that I have committed and accept from me the few acts of obedience to You that I have done. O my one and only expedient! O my Hope and my Reliance! O my Shelter and my Support! O One! O One and Only! O “Say: He, Allah, is One. Allah is He on Whom all depend. He begets not, nor is He begotten. And none is like Him.” I pray You, in the name of those whom You had selected from among Your beings after You never created their examples amongst all of Your beings, to bless Muhammad and his Household, and to do to me all that which suits You. O Allah, I verily pray You in the name of the Grand Oneness, the White Mohammedanism, the Elevated 'Alawism, in the name of all that which You have used as arguments against Your servants, and in the Name that You have concealed from Your creatures and thus it has never left You save that under Your permission (I pray You by all these) to send blessings to Muhammad and his Household, make for me relief and exit as regarding my affair, and grant me sustenance from whence I expect and from whence I do not expect. Verily, You give sustenance to whom You please without measure.

Wearing Aqeeq ring is mustahab specially in namaz for everyone

From your profit which you get from your business share some of it between needy people around you.

You should fast and don’t need to redo it

Yes it’s true

You can through it in any river

If it’s confirm it’s urine then it’s najis

It’s mustahab to wear in ring finger or pinky, not middle finger

In qunoot you can do dua as much as you want. Also after namaz as well

You can break it after zuhr as well

Haram nahi hay.

Sunnat namaz should be read in two rakats. 2 rakaat fajr sunnat should be read before wajib prayer. 8 rakat zuhr sunnat should be read before wajib prayer. 8 rakat asr sunnat should be read before wajib prayer. 4 maghrib sunnat should be read after wajib prayer. 2 isha sunnat should be read after wajib prayer.

Ji haan perh saktay hain.

No previous prayer are ok.

It’s jaez (permissible)

Read everyday Quran’s last two surah.

It’s not a ghibat.

آپ کے لئےاللہ کا حکم یہ ہے کے اپنے شک کی بلکل پروا نہ کریںآپ کا گھر کارپیٹ سب کچھ پاک ہے۰ وضو طھارت وغیرہ ایک دفعہ انجام دیں اس کے بعد اگر شک ہو تو بلکل اس کی پروا نہ کریں. آپ کی مشکل تب آ سان ہوگی جب آپ شک کی پروا نا کریں

If it’s less then thumb nail size namaz is ok. If it’s not them thumb size namaz will be batil.

Recite whole Quran and gift the sawab to Bibi Narjis Khatoon and ask Allah your haajat.

Islam encourages us to forgive people’s mistakes. It’s good quality for believer. Forgive her.

Yes it’s pak.

Learn translation of namaz and concentrate on it.

Eid or jumma ki Mubarak dey saktay hain.

You should do another sajjda before tashahud.

Usually they live in deserted places. You can protect your self by reciting moawwazatain and ayatul kursi and hang dua Abu dajana on the walls of your home.
It’s true imam Ali (a.s) fought with the jins.

You may find your answer in the link below:

https://www.sistani.org/english/qa/02655/

https://shiahaq.com/afsana-aqad-umm-kalsoom-by-abdulkareem-mushtaq/

Have you discussed your matter with your family? Try to read Namaz Jaffer e Tayyar for your hajat.

http://www.duas.org/jafar-tayyar.htm

It’s compulsory precaution to get permission from her father or grandfather.

جی ھاں جائز ہے

پہر بھی جائز ہے

I didn’t see it. As a precaution you must avoid it

Make sure there is no residue of cream

Do niyyat of ghusl tarteebi, then wash your head and neck then wash your whole body. Before niyyat clean nijasat from your body

Ye kehna ghalat hay. Balkay aap ko khuda ki taraf say imamat ki zimmedary atta ki gaey

Yes you can read it

We can read wajib namaz with jamaat. Reading Mustahab namaz with jamaat is not permissible

Yes

Yes it’s jaez

Ye mohabat bhi haram hay or bosa laina bhi

It’s jaez

Yes it’s jaez

After namaz read taqeebat then read nawafil

1- When you realize straightaway you sit down and read tashahud without finishing behawlillah
2- In this scenario read tashahud and finish namaz. And read one rakat ehtiyat afterward

Yes

طور سیناء

Martyrdom of Imam (a.s):

The calm and peaceful life of the Imam was not to be tolerated by the Ummayad's cruel regime. They realized that the Imam was succeeding in his mission of spreading the message of his father Hussain (AS). The Syrian monarch Walid Ibn Abdul Malik had him poisoned. Imam a.s was poisoned by al-Walid ibn `Abdil-Malik ibn Marwan after thirty-five years of Imamate. He died in Madina on the 25th of Muharram 95 Hijri. His eldest son Muhammad Ibn Ali al Baqir arranged the burial and laid him to rest in the grave yard of Jannatul Baqi beside his uncle Imam Hasan (AS).

Aap say ager koi bura karay tu us ko dunya main ya akhrat main saza melay ghy. Aap ko us kay baray main bura nahi suchna chahiay

If there is no alternative, you can have it

Yes

https://www.sistani.org/english/book/47/

1) https://www.al-islam.org/library/prophet-muhammad
2) Alcoholic perfume is pak

Yes if she has imam jamat qualities

All wajibat of namaz is ghair rukn except takbiratul ihram, niyyat, qiyam muttasil be roku, roku and two sojood. These five are rukn.

Ager zaroorat nahi tu na lain.

You can sell food to them

احتیاط کے طور پر تین روزے مسلسل رکہیں

Yes it’s jaez. Writing with saffron water is mustahab

https://musliminc.com/significance-of-the-kaaba-in-islam-8322

1- Spend more time with your children
2- Give them Islamic education
3- Give them good friends
4- Practice Islam in your home
5- Pray from Allah for their guidance

That's not proven for me.

There is no kaffara for that

Your ghusl is ok

It’s not najis

Yes

Issue 243: * The length of the face should be washed from the upper part of the forehead, where hair grow, up to the farthest end of the chin, and its breadth should be washed to the part covered between the thumb and the middle finger. If even a small part of this area is left out, Wudhu will be void. Thus, in order to ensure that the prescribed part has been fully washed, one should also wash a bit of the adjacent parts.

Since eyelash extensions would block water reaching to that part of the face they would have to be removed to do wudhu.

You can do istekhara on behalf of someone with his permission

Ihtiyat wajib -- precautionarily obligatory. Its significance is the same as that of wajib with the difference that in the problems where a mujtahid says it is "precautionarily obligatory", one has the option of leaving his taqlid (following) in this particular problem and following the rulings of the second-best mujtahid in that problem.

It’s jaez

You should do qaza one roza

In both situations namaz is batil (invalid)

الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِّنْهُمَا مِائَةَ جَلْدَةٍ وَلَا تَأْخُذْكُم بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِّنَ الْمُؤْمِنِينَ

The woman and the man guilty of illegal sexual intercourse, flog each of them with a hundred stripes. Let not pity withhold you in their case, in a punishment prescribed by Allah, if you believe in Allah and the Last Day. And let a party of the believers witness their punishment. (This punishment is for unmarried persons guilty of the above crime but if married persons commit it, the punishment is to stone them to death, according to Allah's Law).

It’s not wajib but its Mustahab

Ruling: 723
For a person under normal circumstances, the time for the maghrib prayer is until midnight, but for a helpless person – who due to forgetfulness, oversleeping, menstruation (ḥayḍ), or suchlike did not perform prayers before midnight – the time for maghrib and ʿishāʾ prayers is extended until dawn. However, in both cases, the proper order between the two prayers must be observed, meaning that if the ʿishāʾ prayer is knowingly performed before the maghrib prayer, it is invalid unless the time remaining is sufficient only for performing the ʿishāʾ prayer, in which case it is necessary that one performs the ʿishāʾ prayer before the maghrib prayer.

If there is no alternative, you can have it

One thing only I recommend you when you pray there ask Allah from your deep heart and try to cry. You can read any dua

Yes if she has Imam jamat qualities

Your namaz is ok

If you have a doubt frequently , ignore it. If you want to read namaz ihteyat read it straightaway after Salam.

If you know how to pronounce Arabic makhraj, and wile namaz if you do mistake, correct it straightway.

In this case your namaz is ok

Your namaz is ok

It’s not wajib on you.

She should try to convince her parents. If she thinks the man is suitable for her and she can’t find better man than him, then she doesn’t need parents permission for nikah

If you travel before zuher time, your roza is qasr. Meaning you can eat when you reach out of your city. After Ramazab Mubarak, do qaza of it only. If you travel after zuher time you roza is ok.

Yes no problem

If you put artificial nails on your finger, your wudu will be batil unless you remove it

1- Spend more time with your children
2-Give them Islamic education
3- Give them good friends
4- Practice Islam in your home
5- Pray from Allah for their guidance

It’s strongly makrooh. If she is not happy with that then it’s haram

Yes

I think we have to find the career in which we can fulfill our Islamic duties easily. We should try our best to achieve that

There is no much difference between their prayer. Only few differences in Mustahab actions.

نماز نہیں ہو سکتی۰ بیلٹ کو اتار کر نماز پڑھیں

Is surat main Ghusl wajib nahi hogha.

ميشود كوتاه كرد ولي نه به اندازه اي كه مردم گويند ريش ندارد

Halal hay

Wajib nahi, Mustahab hay.

Write surah saba on the paper and wash it in the water then drink some of it and wash your face with that water.

Licking each other private organs is makrooh and if wife is not happy with anal sex, then it’s is haram. If she is happy with it then it’s strongly makrooh

It’s haram

Ye teek nahi. Us say behter hay aap khud ayatul kursi dewar per lagai

Jaiz hay

Kiya ja sakta hay

Try to avoid it

Ziqaad zilhaj Muharram and rajab

You can have muta when you need it for avoiding haram.

Namaz pabandi or tawajuh say perhain sath main rozana 1000 salwat tawajuh Kay saath perhain

Yes no problem

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Yes you have to.

It’s allowed but avoid haram scene

It becomes pak automatically you don’t need to wash the tub again

It’s doesn’t make difference

t’s narrated that one he who recite sura kahaf on Friday Allah will forgive his sins till next Friday

Yes

That’s fine

If she is independent in her affairs she don’t need permission

Yes you can buy it

Visit this link please for more information
https://www.al-islam.org/articles/itikaf-spiritual-retreat-shaykh-saleem-bhimji

You can get it from hawzah

You will get less reward for that.

Yeh aap Kay papa ki meeras shumar hogy or miras per khums nahi huta

Khums is wajib upon every individual who earn money. Even if you are under debt.

You should read qaser

You can cut it any day

Ker saktay hain

As a precaution don’t do it

It’s only in tashahud. You can read it in qunoot, ruku and sujood. Your previous prayers are ok

It’s jaez

If she is responsible for providing expenses for her children, she get khums

You can give him up to one year his expenses

Ji ker saktay hain

Yes u can

For that problem do this amal:
Read each surahs 14 times a day
Saturday surah Fatah
Sunday yaseen
Monday waqiyah
Tuesday Rahman
Wednesday Jin
Thursday mulk
Friday surah sajda

Only one week.

It’s makrooh

To stay or halt in all other Masjids, and similarly, on the basis of obligatory precaution, to stay in the shrines of the holy Imams. However, there is no harm if one crosses or traverses through a mosque, entering from one gate and exiting from another.

It’s ok

It’s makrooh in namaz

If he is non mahram she can’t touch his body. Her hijab is ok

First of all I pray to my lord to help you to get out from that situation. The good news is that you are worried about that habit and it’s good sign. I have no idea about your lifestyle.
I recommend you to take few steps.
1- Always pray Allah to help you specially after namaz and in majlis of Imam Hussain a s
2- Be away from the gadgets when you are alone specially night time
2- Recite surah ya sin everyday and gift it to Imam zaman a s and ask him for help.

Yes you can continue it

Looking at others private part is haram

بلکل کرسکتے ہیں

Keh sakty hain koy haraj nahi

No

Any act with taqwa

You should follow your religion

If the makeup is light and looks natural on the skin it’s permissible

LAW: 256
The part on which wiping should be performed, is one fourth frontal part of the head. It is sufficient to wipe as much at any place in this part of the head, although the recommended precaution is that the length should be equal to one finger, and it’s breadth should be equal to three joined fingers.

I don’t think so

Yes

Culturally it’s ok

Meri nazer main nahi hay

Your fast is ok

Any one

Yes for both questions

It’s sin. you have to ask forgiveness to Allah for that. There is no Kaffara wajib for that. One ghusl with two niyyat is enough

Pak hay

If Haj is wajib upon him, he can’t be a naib for other person

Remove it and wash only that part you don’t need to do ghusl again from start

https://m.youtube.com/watch?v=hYfI3g_OD4A

https://m.youtube.com/watch?v=xZPqGZyJ9gk

Improve your attention in namaz and prayers.

It’s halal

If she wear it because of fashion, then she can’t show her face to non Mahram.

Yes

In mafateeh Ul jinan there is some short dua for safety in month if safer. Also give sadqa on daily basis

Tatoo jaez hay. Quran ki ayat ya Allah Kay ya masoomeen ka kam na ho

It’s in asrar al shahadat book and maali Sibtain

If you are getting money from any where and after spending that for your expenses throughout the year if you got extra it’s wajib upon you to give khums

Give it yearly

Yes, you can give khums on the fixed date. On that date if you left no money, khums is not wajib on you.

It will be for whole year

It’s haram

(Q.32) Muslims in Europe buy [and wear] shoes, belts and other garments that are made of leather. It is possible that the hide used in manufacturing such goods come from unslaughtered animals; the other possibility is that it could have been imported from Islamic countries, or it could belong to animals that were Islamically slaughtered here, in Britain for example. Do we consider such leather products tahir on the assumption that they could have been imported from Islamic countries or slaughtered here by Muslims, though such possibility is somewhat remote?
If the possibility is so slim, constituting 2% for example, that certainty is derived from the opposite, it must not be relied on. Otherwise, there is no objection to assuming that it is tahir. Allah is All Knowing.

It’s fine

It’s jaez

Dry it with tissue and wash it when you get water

Wait till you get water

Yes you can smell it

It's not true

Friday Prayer
Ayatollah Khamenei

Q 602: What is your opinion regarding one’s participation in Friday prayers nowadays when the Twelfth Imam is not present? Is it obligatory or not for someone to attend Friday prayers when they do not believe that the Friday prayer imam to be just?
A: Even though Friday prayer is considered an alternative obligation during this period of time and it is not considered obligatory for people to participate in it, one should not deprive oneself of the blessings gained through attending the prayer solely due to doubt about the justice of the imam or due to irrelevant excuses.

Q 603: What is meant by alternative obligation concerning Friday prayer?
A: It means that one has a choice to perform either Friday or noon prayer.

Q 604: What is your opinion regarding someone who does not participate in Friday prayer due to lack of concern?
A: It is religiously reprehensible when one does not attend or participate in this religious and political Friday prayer because they do not consider it important.

Q 605: There are some people who do not take part in Friday prayer because of difference or baseless excuses. What is your opinion about this?
A: It is not Islamically acceptable to make oneself permanently absent from Friday prayers even though it may be an alternative obligation.

Q 606: Is it permissible to perform noon prayers in congregation at the time of Friday prayer at a place near to that of the Friday prayer?
A: In itself there is no objection to doing so and the followers would have fulfilled their duties because the Friday prayer is considered an alternative obligation at the present time. However, performing the noon prayer in congregation on Friday close to where Friday prayer is proceeding becomes a cause of division of the believers and often people consider such congregational prayer as an insult to and disrespect for the imam of the Friday prayer and an indication of lack of care and due attention for the Friday prayer. That is why it is preferred for the believers not to do so. In fact, if a depravity or ḥarām act may result, it would be obligatory to abstain from it.

Q 607: Can an individual offer his noon prayer in the time between Friday and afternoon prayers? Furthermore, is one allowed to recite one’s afternoon prayer behind a person other than the Friday prayer imam?
A: Although Friday prayer discharges one from the obligation to perform the noon prayer, there is no problem with performing noon prayers out of caution. There is no objection to saying one’s afternoon prayer behind a person other than imam of the Friday prayer; however, when one wants to say the afternoon prayer in congregation, then the absolute caution is to read it behind the individual who has read the noon prayer after Friday prayers according to caution.

Q 608: Are the followers allowed to pray their noon prayers when the imam of Friday prayer does not perform it after Friday prayer?
A: They are permitted to do so.

Q 609: Is it obligatory for the imam of the Friday prayers to acquire permission from the authorized religious authority? What is meant by the authorized religious authority? Does this rule apply to far cities?
A: Basically, the leadership of Friday prayer does not depend on permission. However, one is not considered as an appointed imam unless he is appointed by the Leader of the Muslims. This rule applies to all lands and cities where the Leader governs and people are obedient to his rule.

Q 610: Can an Imam of Friday prayer appointed for a certain place lead the Friday prayer in another place where he has not been appointed when there is no obstacle or contending Friday prayer?
A: For him to lead a Friday prayer in another place is permissible in itself. However, the rules specific to an appointed imam would not be applicable.

Q 611: Does a temporary imam of Friday prayer need to be appointed by the Jurist Leader? Or does the permanent Friday prayer imam have the right himself to appoint people as temporary imams of Friday prayer?
A: The Friday prayer imam has the right to appoint anybody as a temporary Friday prayer imam. However, the rules applicable to an imam appointed by the Jurist Leader do not apply to such a person.

Q 612: If a mukallaf does not consider the appointed imam of Friday prayer as just or has doubts about his justice, then are they allowed to perform their prayers behind him just to maintain the unity of the Muslims? Furthermore, can a person who does not attend the Friday prayer discourage others from attending it?
A: It is not correct for a person to perform prayer behind one who is not considered as ‘ādil or about whom the follower doubts his justice. Nor would his congregational prayer be considered correct. However, for the sake of unity, there is no problem in joining the congregational prayer. But this person is not allowed, under any circumstances, to encourage others not to join the Friday prayer.

Q 613: What is the rule regarding not participating in Friday prayer when it is established for the mukallaf that the imam is a liar?
A: The contradiction in the speech of the Friday prayer imam is not evidence for that. It is possible that he may have made a mistake, an error of judgment or even taken the side of tawriyah. One should not deprive oneself of the blessings of the Friday prayer just due to imagination that the imam is not ‘ādil anymore.

Q 614: Is it necessary for the follower to check or be certain about the justice of the Friday prayer imam who has been appointed by Imam Khomeini or the ‘ādil Jurist Leader? Or is the mere fact that he has been appointed to lead Friday prayers sufficient to determine his justice?
A: If the appointment as imam of Friday prayers makes the follower certain and confident of the imam’s justice, then it is sufficient for the follower to consider his praying behind him as correct.

Q 615: Should the imam of a masjid be selected by trustworthy scholars or appointed as the imam of Friday prayers by the Jurist Leader, is it considered as evidence that he is ‘ādil? Or is it necessary to investigate his justice?
A: If the appointment makes the followers certain about the imam’s justice, then it is permissible for them to follow him in prayer.

Q 616: Is it necessary to repeat the prayers one has prayed behind a Friday prayer imam whose justice is questionable or, Allah forbid, if it is established that the imam is not ‘ādil?
A: If doubt about the imam’s justice or certainty about the lack of justice is acquired after completing the prayer, then it is not obligatory to repeat the prayers and they are considered correct.

Q 617: What is the rule regarding one’s participation in Friday prayers — offered in Europe and other places — conducted by university students from Islamic countries and most of the participant and the imam of Friday prayer are usually Sunnī brothers? And is it obligatory — in this case — to offer the noon prayer after the Friday prayer?
A: There is no objection to participating in it for the sake of safeguarding unity and Muslim solidarity and it is not obligatory to pray the noon prayer.

Q 618: In one of the cities of Pakistan there has been a Friday prayer for nearly 40 years. Now a person has started another one without taking into consideration the necessary shar‘ī distance between the two congregations. This has created a conflict between the people who come for prayers. What are the shar‘ī ruling regarding this act?
A: It is not permissible for one to create such a situation, thereby causing a conflict and separation between believers, especially when it is related to the Friday prayer which is a sign of Islam and shows the strength and unity of Muslims.

Q 619: It was announced by the religious speaker of the Jāmi‘ Ja‘farī masjid in Rawalpindi that Friday prayer will not be offered there due to construction work. Now that the work is finished, we face a problem. At a distance of 4 kilometers a Friday prayer has been started in another masjid. Taking the distance into consideration, would it be correct to do the Friday prayers in the mentioned masjid?
A: When the distance between the two Friday prayers is not one shar‘ī farsakh, the secondly offered Friday prayer will be void while if both of them started at the same moment, both of them are void.

Q 620: Could one perform Friday prayer, which is held in congregation, individually by performing it side by side with those who are performing it in congregation?
A: One of the requirements of Friday prayer is that it should be performed in congregation. Therefore, Friday prayers will not be valid if said individually.

Q 621: When a mukallaf whose duty is to pray shortened, wants to perform his prayer behind an imam of Friday prayer, will this action of his be valid?
A: Friday prayer said by a traveling follower is valid and discharges his obligation of performing the noon prayer.

Q 622: Is it obligatory to mention the name of Fātimah al-Zahrā’s (a.) as an Imam of Muslims in the second sermon, or is it obligatory to mention her name with the intent of being mustaḥabb?
A: The concept of Imams of Muslims does not apply to Fātimah al-Zahrā (a.), and it is not obligatory to mention her blessed name in the Friday sermon, but there is no problem in seeking blessings through mentioning her noble name (a). It is, in fact, a required thing and makes one gain rewards.

Q 623: Could a follower perform an obligatory prayer other than the Friday prayer behind the imam who is performing the Friday prayer?
A: The validity of such a prayer is problematic.

Q 624: Is it correct to deliver the two sermons of the Friday prayers before the time of shar‘ī noon?
A: It is permissible to make them before shar‘ī noon [i.e., the time when the sun crosses the meridian], although it is a caution to make a part of the sermon after noon.

Q 625: A follower has not been present during any of the two sermons and joined the prayer when the imam has started. Will his prayer be valid and discharge him of his obligation?
A: His prayers will be valid and sufficient even if he joins the imam during the rukū‘ of the last rak‘ah of the Friday prayer.

Q 626: In our city, Friday prayer is held one and a half hours after the noon adhān. Does this prayer discharge us of our obligation to perform the noon prayer, or is it necessary to perform the noon prayer too?
A: The time of Friday prayer begins at shar‘ī noon, and according to caution it should not be delayed more than about an hour or two after the beginnings — according to common view — of shar‘ī noon.

Q 627: It is not possible for an individual to attend the Friday prayer. May he perform the noon and afternoon prayers at the time’s beginning, or is it obligatory for him to wait until the end of Friday prayer and then perform his prayers?
A: Waiting is not obligatory, and he may perform the noon and afternoon prayers at the beginning of the time.

Q 628: If the appointed imam of the Friday prayers is well and present on the site, may he order the temporary Friday prayer imam to lead it? Is it correct to pray behind the latter?
A: There is no problem in performing the Friday prayer behind the deputy of the appointed imam even for the appointed imam himself.

If your face is wet still you can perform wudu

No

You can read surah kawser in first rakat

Read 40 days ziyarat ashoora

Up to her leave it or not. If there is not too much gap between, then jamat is ok

Although it is true, wife can't go outside her house without her husband permission, husband has no right to stop his wife to meet her parents. He shouldn't do it.

Its not wajib

Yes

Unfortunately you have to fulfil your nadhr. You can do it slowly for example everyday few thousand salwat

Camel should be 5 or 5+ years old. Cow and got should be 2 or 2+ years old. Lamb should be minimum 7 months

You should follow your opinion

اس قسم کی اسلام میں کوئی اھمیت نھیں یعنی اسلام کی نظر میں یہ قسم حساب نھیں ہوتی

It's not haram, it's makrooh specially in namaz. If you are wearing it for the mourning of ahlulbait then it's not makrooh

You can use it only for Madresa

In a hadeeth Prophet a s has said: Whatever I declare halal it is halal till qiyamat and whatever declare haram it is haram till qiyamat

It’s not allowed

ان کو پیسہ نہیں دے سکتے البتہ آپ کسی کو پیسہ دیں تاکہ وہ ان کو ایک مد دے

It's allowed

i think permanent tatto skin ke andar hota hai, agar aisa hai to ispar wuzu aur ghusl ho jaega,,,khud tatto haram nahi hai haan agar tatto me koi aisi cheez banai jae jo islam ke khilaf hai to phir haram hojaega

phir to wahi hukm hai jo oopar likha,,,agar ye body ka part ban jata hai aur skin ke andar hai to koi problem nahi

You can do it but if you put them in separate room that would be best

Ws, sharaee view se isme koi problem nahi hai, agar aapko ehteram hi karna hai to uspar parda daal sakte hain lekin ye Sirf ehteraman hai sharee nahi

Ji ker saktay hain

haal chaal lena jaez hai salam doa ki had tak
aur shahwat ke saath salam doa bhi jaez nahi hai

مصیبت کے آنے کے بعد اگر بندہ خدا کے قریب ہو تو مصیبت امتحان ہے ورنہ عذاب ہے

Dispose it in river

That water don't make things Pak. Also don't stop going to toilet its makrooh. Go to there and dry your self when u finish then if get water do tahaarat after, your cloths won't be najis

It is Pak

Just ignore your shak

those thinks are Pak you don't need to make the clean

You don't have to

You don't need to do ghusl janabat again

Yes u can

It's ok but not with lustful intention

1 ask allah for help to protect you.
2. Be away from the thing which engage you in the sin for example mobile phone, iPad laptop ext

The ruling on plural marriage and the wisdom behind it

Praise be to Allaah.
Allaah concluded His Message to mankind with the religion of Islam, and He tells us that He will not accept any religion other than that. Allaah says (interpretation of the meaning):

“And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers”

[Aal ‘Imraan 3:85]

Your backing away from the religion of Islam is considered to be a loss for you, and a loss of the happiness that awaited you, had you entered Islam. You should hasten to enter Islam, and beware of delaying, for that delay may lead to regrettable consequences.

With regard to what you mention about the reason for your backing off being the idea of plural marriage [polygamy or polygyny], we will present to you the ruling on plural marriage in Islam, and then the wisdom and noble purposes behind it.

1 – The ruling on plural marriage in Islam:

The shar’i text which permits plural marriage is:

Allaah says in His Holy Book (interpretation of the meaning):

“And if you fear that you shall not be able to deal justly with the orphan girls then marry (other) women of your choice, two or three, or four; but if you fear that you shall not be able to deal justly (with them), then only one or (slaves) that your right hands possess. That is nearer to prevent you from doing injustice”

[al-Nisa’ 4:3]

This is a Qur’aanic text which shows that plural marriage is allowed. According to Islamic sharee’ah, a man is permitted to marry one, two, three or four wives, in the sense that he may have this number of wives at one time. It is not permissible for him to have more than four. This was stated by the mufassireen (commentators on the Qur’aan) and fuqaha’ (jurists), and there is consensus among the Muslims on this point, with no differing opinions.

It should be noted that there are conditions attached to plural marriage:

1 – Justice or fairness.

Allaah says (interpretation of the meaning):

“but if you fear that you shall not be able to deal justly (with them), then only one”

[al-Nisa’ 4:3]

This aayah is indicates that just treatment is a condition for plural marriage to be permitted. If a man is afraid that he will not be able to treat his wives justly if he marries more than one, then it is forbidden for him to marry more than one. What is meant by the justice that is required in order for a man to be permitted to have more than one wife is that he should treat his wives equally in terms of spending, clothing, spending the night with them and other material things that are under his control.

With regard to justice or fairness in terms of love, he is not held accountable for that, and that is not required of him because he has no control over that. This is what is meant by the verse,

“You will never be able to do perfect justice between wives even if it is your ardent desire”

[al-Nisa’ 4:129 – interpretation of the meaning].

2 – The ability to spend on one’s wives:

The evidence for this condition is the verse:

“And let those who find not the financial means for marriage keep themselves chaste, until Allaah enriches them of His Bounty”

[al-Noor 24:33 – interpretation of the meaning]

In this verse Allaah commands those who are able to get married but cannot find the financial means, to remain chaste. One such example is not having enough money to pay the mahr (dowry) and not being able to spend on one’s wife. (al-Mufassal fi Ahkaam al-Mar’ah, part 6, p. 286).

2 – The wisdom behind permitting plural marriage

1 – Plural marriage helps to increase the numbers of the ummah (nation, Muslim community). It is known that the numbers can only be increased through marriage, and the number of offspring gained through plural marriage will be greater than that achieved through marriage to one wife.

Wise people know that increasing the number of offspring will strengthen the ummah and increase the number of workers in it, which will raise its economic standard – if the leaders run the affairs of state well and make use of its resources in a proper manner. Ignore the claims of those who say that increasing the numbers of human beings poses a danger to the earth’s resources which are insufficient, for Allaah the Most Wise Who has prescribed plural marriage has guaranteed to provide provision for His slaves and has created on earth what is more than sufficient for them. Whatever shortfall exists is due to the injustice of administrations, governments and individuals, and due to bad management. Look at China, for example, the greatest nation on earth as far as number of inhabitants is concerned, and it is regarded as one of the strongest nations in the world, and other nations would think twice before upsetting China; it is also one of the great industrialized nations. Who would dare think of attacking China, I wonder? And why?

2 – Statistics show that the number of women is greater than the number of men; if each man were to marry just one woman, this would mean that some women would be left without a husband, which would have a harmful effect on her and on society:

The harmful effect is that she would never find a husband to take care of her interests, to give her a place to live, to spend on her, to protect her from haraam desires, and to give her children to bring her joy. This may lead to deviance and going astray, except for those on whom Allaah has mercy.

With regard to the harmful effects on society, it is well known that this woman who is left without a husband may deviate from the straight path and follow the ways of promiscuity, so she may fall into the swamp of adultery and prostitution – may Allaah keep us safe and sound – which leads to the spread of immorality and the emergence of fatal diseases such as AIDS and other contagious diseases for which there is no cure. It also leads to family breakdown and the birth of children whose identity is unknown, and who do not know who their fathers are.

Those children do not find anyone to show compassion towards them or any mature man to raise them properly. When they go out into the world and find out the truth, that they are illegitimate, that is reflected in their behaviour, and they become exposed to deviance and going astray. They may even bear grudges against society, and who knows? They may become the means of their country’s destruction, leaders of deviant gangs, as is the case in many nations in the world.

3 – Men are exposed to incidents that may end their lives, for they work in dangerous professions. They are the soldiers who fight in battle, and more men may die than women. This is one of the things that raise the percentage of husbandless women, and the only solution to this problem is plural marriage.

4 – There are some men who may have strong physical desires, for whom one wife is not enough. If the door is closed to such a man and he is told, you are not allowed more than one wife, this will cause great hardship to him, and his desire may find outlets in forbidden ways.

In addition to that, a woman menstruates each month, and when she gives birth, she bleeds for forty days (this post-partum bleeding is called nifaas in Arabic), at which time a man cannot have intercourse with his wife, because intercourse at the time of menstruation or nifaas is forbidden, and the harm that it causes has been proven medically. So plural marriage is permitted when one is able to be fair and just.

5 – Plural marriage does not exist only in the Islamic religion, rather it was known among the previous nations. Some of the Prophets were married to more than one woman. The Prophet of Allaah Sulaymaan (Solomon) had ninety wives. At the time of the Prophet (peace and blessings of Allaah be upon him), there were some men who became Muslims who had eight or five wives. The Prophet (peace and blessings of Allaah be upon him) told them to keep four wives and to divorce the rest.

6 – A wife may be barren, or she may not meet her husband’s needs, or he may be unable to have intercourse with her because she is sick. A husband may long to have children, which is a legitimate desire, and he may want to have a sex life within marriage, which is something permissible, and the only way is to marry another wife. It is only fair for the wife to agree to remain his wife and to allow him to marry another.

7 – A woman may be one of the man’s relatives and have no one to look after her, and she is unmarried or a widow whose husband has died, and the man may think that the best thing to do for her is to include her in his household as a wife along with his first wife, so that he will both keep her chaste and spend on her. This is better for her than leaving her alone and being content only to spend on her.

8 – There are other shar’i interests that call for plural marriages, such as strengthening the bonds between families, or strengthening the bonds between a leader and some of his people or group, and he may think that one of the ways of achieving this aim is to become related to them through marriage, even if that is through plural marriage.

Objection:

Some people may object and say that plural marriage means having co-wives in one house, and that the disputes and enmity that may arise between co-wives will have an effect on the husband, children and others, and this is harmful and should be avoided, and the only way to prevent that is to ban plural marriage.

Response to the objection:

The response to that is that family arguments may occur even when there is only one wife, and they may not even happen when there is more than one wife, as we see in real life. Even if we assume that there may be more arguments than in a marriage to one wife, even if we accept that they may be harmful and bad, the harm is outweighed by the many good things in a plural marriage. Life is not entirely bad or entirely good, but what everyone hopes is that the good will outweigh the bad, and this principle is what applies in the permission for plural marriage.

Moreover, each wife has the right to her own, separate accommodation as prescribed in Islam. It is not permissible for the husband to force his wives to live together in one house.

Another objection:

If we allow men to have plural wives, why are women not allowed to have multiple husbands, why does a woman not have the right to marry more than one man?

Response to this objection:

There is no point in giving a woman the right to marry multiple husbands, rather that is beneath her dignity and she would not know the lineage of her children, because she is the one who bears the offspring, and it is not permissible for the offspring to be formed from the sperm of a number of men lest the lineage of the child be lost and no one will know who is responsible for bringing up the child; this will lead to breakdown of families, loss of ties between fathers and children, which is not permitted in Islam as it is not in the interests of the woman or of the child or of society as a whole.

Al-Mufassal fi Ahkaam al-Mar’ah, part 6, p. 290

If the fish is halal then it's collagen is jaez

Yes you shouldn't

What is meant by witness or testimony is something by which the thing testified may be proven and known to be true and correct, so it is information about it. With regard to the witness of two women being equal to the testimony of one man. Allaah has mentioned the wisdom behind specifying the number of two as being that a woman may forget or get confused, so the other woman can remind her, as He said:

“…And get two witnesses out of your own men. And if there are not two men (available), then a man and two women, such as you agree for witnesses, so that if one of them (two women) errs, the other can remind her…”

[al-Baqarah 2:282 – interpretation of the meaning]

With regard to the phrase, “that if one of them (two women) errs”, Ibn Katheer said: “This means, the two women, if one of them forgets the testimony, then ‘the other can remind her’, i.e., she can remind her about the matter concerning which testimony is being given.” (Tafseer Ibn Katheer, part 1, p. 724)

Allaah has commanded the testimony of two women so as to be sure that they remember, because the mind and memory of two women takes the place of the mind and memory of one man. (See I’laam al-Muwaqqa’een, part 1, p. 75).

This does not mean that a woman does not understand or that she cannot remember things, but she is weaker than man in these aspects – usually. Scientific and specialized studies have shown that men’s minds are more perfect than those of women, and reality and experience bear witness to that. The books of knowledge are the best witness to that; the knowledge which has been transmitted by men and the ahaadeeth which have been memorized by men far outnumber those which have come via women.

This has to do with gender, i.e., the gender of men is more perfect than the gender of women. Allaah says (interpretation of the meaning):

“Men are the protectors and maintainers of women, because Allaah has made one of them to excel the other, and because they spend (to support them) from their means. Therefore the righteous women are devoutly obedient (to Allaah and to their husbands), and guard in the husband’s absence what Allaah orders them to guard (e.g. their chastity and their husband’s property)”

[al-Nisaa’ 4:34]

Nevertheless, there are some women who are far superior to men in their reason and insight, but they are few, and the ruling is based on the majority and the usual cases.

A woman may compensate for her weaknesses by striving hard, and surpass men when they are negligent. Hence we find that in some colleges, female students surpass male students because of their greater efforts and their keenness to succeed when many of the male students are negligent and are not eager to learn. A man may also excel over a woman in some fields that are basically hers, so we find that some of the most skilled chefs, tailors, cosmeticians and obstetricians on the international level are men. The point is that usually – and no wise person would dispute this – most of the prominent people in the religious sciences, such as fiqh, hadeeth, tafseer, ‘aqeedah and preaching, and in the worldly sciences such as medicine, astronomy, engineering, physics, chemistry, etc. are men.

If we think about the western societies in which men and women are regarded as equal in all aspects, we will find that despite that men still prevail. Still, Allaah has given women pre-eminence and has favoured them over men in some aspects, such as caring for children, and showing patience, love and compassion towards them, and managing the home. Hence the sharee’ah gives custody to them, for the mother is the first school, from which the future men, leaders of the world and scholars of the ummah graduate. What virtue can be greater than this?

Islam encourages special care for the mother and her children, and enjoins upon children to honour their mother, treat her kindly and give her preferential treatment above the father. It was narrated that Abu Hurayrah said: “A man said, ‘O Messenger of Allaah, who among the people is most deserving of my good companionship?’ He said, Your mother, then your mother, then your mother, then your father, then those who are closest in order of closeness.’” (Narrated by Muslim, 2548). What greater honour can there be than this?

So let everyone work in his or her field of specialization. Men should not interfere in pregnancy and breastfeeding, and women should not be involved in jihad, fighting the enemy, or holding the positions of khaleefah or ruler. Whatever is permitted to both of them should be done within the guidelines of sharee’ah, such as not allowing free mixing of the sexes and not neglecting other duties such as those of husbands and wives.

And Allaah is the Source of strength.

Since we believe that God knows everything, then why should He test us?

The test which we are to undergo is not meant to add to the knowledge of God. Although God knows everything, it still is necessary that all men and women be put to test so that the true form of God's justice and mercy may emerge on the Day of Judge

Panch hain

If her periods finished, before ghusl haiz, sex is allowed with her but before having sex she must wash her praivate part

She can do it by female and she is not allowed to show her beauty to non mahram

You have to do full Umra

W salam
Real silk is not allowed for man but artifice is ok

روزہ صحیح ہے فقط غسل کریں

Nahi toot ta

2647. There are certain acts which are Mustahab while drinking water; they are as follows:
Water should be drunk slowly as if it were sucked. During daytime, one should drink water while standing. One should say Bismillah, before drinking water and Al-hamdulillah after drinking. One should drink water in three sips. One should drink water when one feels thirsty. After drinking water, one should remember Imam Husayn (A.S.) and his Ahlul Bayt (A.S.), and curse the enemies who slew him. When your are thirsty drink water. Drink water as much u need. Rain water is the best water

https://www.sistani.org/english/qa/01246/

It's illegal no jaez

اس عدالت ختم نھیں ہو گی فقط اس کی نماز باطل ہوگی اگر اس نے نماز پھلی نماز کے بعد پڑھے ہو

Woman can wear any shoes but man shouldn't cover all feet. Using scent in state of ihram is haram

https://m.youtube.com/watch?v=tbVIZeXczQg

tayamum ker kay namaz parhain

raja Ki Niyyat say du rakat namaz ziyarat parhain

یعنی ثواب کی امید سے

Yes

No it's not allowed

There is no any sharia requirement

Rights of Husband and Wife
While Allah, the Almighty, has emphasized on marriage and disliked anyone remaining single, He has also outlined the rights of the husband and wife. If we are mindful of these rights which Allah has defined then differences will never arise. Rather, it’ll be a highly successful life.

Love is the Key to Peace
Allah, the Almighty, has discussed the importance, aim and secret to success of a marital life in the following verse:

وَمِنْ اٰيٰتِہٖٓ اَنْ خَلَقَ لَكُمْ مِّنْ اَنْفُسِكُمْ اَزْوَاجًا لِّتَسْكُنُوْٓا اِلَيْہَا وَجَعَلَ بَيْنَكُمْ مَّوَدَّۃً وَّرَحْمَۃً اِنَّ فِيْ ذٰلِكَ لَاٰيٰتٍ لِّــقَوْمٍ يَّتَفَكَّرُوْنَ
“And one of His signs is that He created mates for you from yourselves that you may find rest in them, and He put between you love and compassion; most surely there are signs in this for a people who reflect.” 1

1. Marriage is among the signs of Allah. It is Allah who has placed attraction and a charm for each other in the partner’s heart. Both are vital and essential for each other.

2. Marriage is a medium of peace and tranquility. (لِّتَسْكُنُوْٓا اِلَيْہَا) Both husband and wife are incomplete without each other. Peace is achieved when they come together and complement each other.

3. The key to the foundation of this relationship is not wealth, beauty or lineage. Rather, it is attributed to love and mercy. وَجَعَلَ بَيْنَكُمْ مَّوَدَّۃً وَّرَحْمَۃً means that human life stands firm based on love and mercy. If there is no love and mercy after marriage then it means that life is unstable.

Love and Mercy
The Holy Quran has used two words – love and mercy. A building does not stand firm only on the basis of strong bricks. Simply laying bricks on top of each other does not strengthen a wall. What strengthens it is the material that is placed between the two bricks which binds the two together. The strength of the materials will not allow the wall to break down even during earthquakes. It is love and mercy which binds the husband and wife together and provides strength to this blessed relationship. Life sustains this relationship despite the most difficult situations and the most unpleasant circumstances.

1. Love, in the initial stages, and mercy, when the couple grow old and weak and do not have the ability to serve each other, strengthen the relationship.

2. Love is between two adults but children grow up in the shade of mercy.

3. Love entails equality whereas mercy includes sacrifice. It means this relationship will not survive on serving each other equally. Rather, sometimes it’s the feeling of sacrifice which is required. Allah has placed these emotions right in the beginning to prevent severing of this relationship.

Rights of the Wife
Hazrat Imam Zain al-Abideen (a.s.) has mentioned the rights of a wife thus:

“It is the right of your wife that you should know that Allah has made her as a medium of peace and comfort for you and a medium of attachment and love for you. Both of you are each other’s need. You should thank Allah for this great bounty and both of you should praise Him. You should know that this is a grace of Allah upon you. Hence, it is incumbent upon you that you thank Allah and have good fellowship with her. Although your rights upon her are greater and her obedience to you is obligatory in all your likes and dislikes so long as it is not a sin. So she has a right that you treat her with love, mercy, attachment and affection. She is the center of your comfort and the medium of your pleasure. She is a great bounty.” 2

Holy Prophet (s.a.w.a.) said:

“My brother Jibraeel has informed me and emphasized so much about women that I thought a husband does not have the rights to utter ‘Ugh’ to her.” 3

The last will of Holy Prophet (s.a.w.a.) was:

“He emphasized for prayers twice. Do not assign your slaves and servants any responsibility beyond their capacity. For the sake of Allah! Look after the women. They are the trusts of Allah in your hands. You have sought them after you made a covenant with Allah and she became your wife in the Name of Allah.”

It is reported in another tradition:

“On the Day of Qiyamat, a servant will be stopped near the Scale. His good deeds will be as large as mountains. At that time he will be asked about how he looked after his family and how he fulfilled their rights. The second question will be about his wealth and from where he acquired it.”

In reply to these questions, all his good deeds will be exhausted and not a single good deed will remain. Then the angels will call out,

“He is that person whose wife has exhausted all his good deeds and now he is engulfed in his deeds.” 4

The importance of the rights of a wife is evident from these traditions. The Holy Prophet (s.a.w.a.) has repeatedly emphasized on this point and has willed concerning women during the last stages of one’s life.

Alimony
It is obligatory upon to husband to pay alimony to his wife. Holy Prophet (s.a.w.a.) said:

“Cursed, cursed is he who violates the rights of his wife.” 5

Wife’s rights on her husband are that he should provide her with food and clothes and not find fault with her. When he discharges these duties, I swear by God, he has paid her due...” 6

Traditions also clearly state that if the husband does not have the ability to afford his wife’s expenses then he better divorce her.

Hazrat Imam Ja’far Sadiq (a.s.) said:

“If a person can provide alimony to his wife, provide for her food and clothing and fulfill her requirements, then he should be with her, else it is better that he sets her free.” 7

Scholars have defined alimony as follows:

“Alimony means daily necessities like bread, food, rice, meat, sugar, tea, seasonal fruits and clothes, bed and other requirements of life as per her needs and his financial and economic conditions. Nevertheless, it should at least be enough to fulfill the necessities.” 8

“Alimony to the wife is a must. If a husband does not provide for her expenses for a long time and neither did the wife have any amount from her husband with which she could pay for her expenses, then the alimony for that period is mandatory on the husband, the wife can demand it from him.” 9

Struggle in the Way of Allah
Fulfilling the needs of the family and looking after them is so important in the eyes of Islam that the one who works to fulfill the needs of his family, his efforts are given the status of struggle in the way of Allah. Holy Prophet (s.a.w.a.) said:

اَلْكَادُّعَلٰى عِيَالِهٖ كَالْمُجَاهِدِ فِيْ سَبِيْلِ اللَّهِ
“The one who strives for the sake of his family is like the one who struggles in the way of Allah.” 10

700 times the Reward
Pay attention to this tradition. The Messenger of Allah (s.a.w.a.) said:

مَا مِنْ عَبْدٍ يَكْسِبُ ثُمَّ يُنْفِقُ عَلَى عِيَالِهٖ إِلَّا أَعْطَاهُ اللَّهُ بِكُلِّ دِرْهَمٍ يُنْفِقُهُ عَلَى عِيَالِهٖ سَبْعَمِائَةِ ضِعْفٍ

یہ کام جائز ہے

Namaz isha time is till midnight. But in the case of Islamic excuse if u don't read namaz till midnight, then you can read it till fajr without the intention of Ada or qaza

It's meaning is true

That's authentic. It's mean Fatima s. a is the symbol of haq

One of the characteristic of aalim is mentioned in this Ayat
وَمِنَ النَّاسِ وَالدَّوَابِّ وَالْأَنْعَامِ مُخْتَلِفٌ أَلْوَانُهُ كَذَٰلِكَ إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ إِنَّ اللَّهَ عَزِيزٌ غَفُورٌ

And of men and beasts and cattle are various species of it likewise; those of His servants only who are possessed of knowledge fear Allah; surely Allah is Mighty, Forgiving.
Non Arif can see everything except Allah and arif don't see any thing except Allah

It's ok

Jhutg bolna teek nahy

You can eat packed or dry food from them

Q1 answer: if she is life threaten situation she can leave the house.
Q2 answer: his duty is to listen there parents only when their order is not against sariyyat.

Quran doesn’t talk about the New Testament-
Nor does it say that it correct
Over arching book and authority is Quran

Ye hukom faqat merdo kay liyay hay

If you stop the majlis for a while it's good

Ayyam gham kay elawa kalay kapray pehnna makrooh hay. Makrooh Ka matlab ye hay ke ye kam khuda ko pasand nahi

It was 500 derham

فجر كي اذان سے پہلے اسے غسل کرلینا واجب ہے

It's not wajib

If you give some money to needy as a loan and when your khums date come then take away that loan from it

You don't need to pay zakat

جی کھا سکتے ہیں

Get permission from your merja representative, than you can do it or give needy sadaat money from your pocket as a loan, then when you calculate your khums end of the year you can do Niyyat of sahme sadaat for that money which already given to sadaat, and take away from your khums

Non alcoholic drinks are halal even non alcoholic beer

It's not allowed in Islam to discuss about other people sins also it's not allowed to discuss about the sins which you made in the past.
Oral sex is allowed but it's makrooh. Specially if your wife don't want it

Yes

Yes

Yes

روحانیات
جب مرحوم آیت اللہ مصطفی بروجردی سے گذارش کی گئی کہ کوئی مجرب ترین دعا بتادیں جس سے پریشانیاں دور اور مشکلات حل ھوں تو فرمایا:
چ
مجھے جب سے اس دعا کی آیت اللہ بروجردی نے تعلیم دی ھے ایسا کبھی بھی نہیں ھوا ھے کہ اس دعا کے پڑھنے کےایک ھفتے کے اندر اندر میری مشکلات حل نہ ھوئی ھوں اور جس کو بھی میں نے اس دعا کی تعلیم دی ھے اس کی مشکلات بھی تیسرے یا چوتھے دن حل ھوگئی ھیں۔

☝لیکن آیت اللہ بروجردی نے اس بات کی تاکید فرمائی تھی کہ دعا کے پڑھنے سے پہلے اور بعد میں 4 مرتبہ محمد و آل محمد علیہم السلام پہ درود بھیجےاور اس دعا کے پڑھنے کا کوئی خاص معین وقت نہیں ھے لیکن شرط یہ ھے اس دعا کے پڑھنے میں وقفہ نہ آئے۔

🌾شیخ بہائی رح سے منقول ھے کہ جوبھی صاف دل سے صحیح عقیدے کے ساتھ اس دعاکو جائز حاجت کیلئے پڑھے گا اسکی وہ حاجت پوری ھوگی اور اگر اسکی حاجت روا نہ ھو تو قیامت کے دن میری خدا سے شکایت کرے

اور یہ دعا بیماروں کی شفایابی کیلئے بھی موثرترین ھے اس دعا کے پڑھنےسے اگر بیمار کو صحت نہ ملے تو یقینا اسکی موت کا وقت قریب ھے جسکے لئے کچھ نہیں کیا جاسکتا۔
بہتر ھے کہ یہ دعا مسجد میں پڑھی جائے ۔

دعا پڑھنے کی شرائط:

1- با وضو۔
2- رو بہ قبلہ۔
3- پڑھنے سے پہلے حسب توفیق صدقہ نکالا جائے۔
4- ایک ھی جگہ پہ پڑھی جائے۔
5- پڑھنے کے دوران کسی سے کلام نہ کیا جائے۔
6- یہ 70 مرتبہ ھر روز پڑھے۔
7- اس دعا کو چالیس دنوں تک ھر روز پڑھے بہتر ھے کہ نماز صبح کے بعد پڑھے لیکن نماز صبح کے بعد پڑھنے کی شرط نہیں جب بھی چاھے پڑھ سکتا ھے۔
8- سجدہ میں پڑھے۔
9- دعا کے پڑھنے میں وقفہ نہ کیا جائے یعنی ھر روز 70 مرتبہ بلا ناغہ بغیر وقفے کے پرھے۔

وہ دعا یہ ھے

✨لا إلهَ الّا اللهُ بِعِزَّتِکَ وَ قُدْرَتِکَ لا إلهَ الَّا اللهُ
بِحَقِّ حَقَّکَ وَ حُرْمَتِکَ لا إلهَ الّا اللهُ فَرِّجْ بِرَحْمَتِکَ.

یہ عمل مجرب ترین عمل ھے بہت سارے علمائے کرام نے اس دعا کا عمل کیا ھے جو موثر ہے اور قبل از وقت مراد پوری ہوئی ھے۔
تو اگر کوئی اس دعا کو ترتیب کے ساتھ شرائط کے مطابق پڑھے تو کتنی ھی بڑی مشکل اور بیماری کیوں نہ ھو وہ پریشانی دور ھوگی اور سوائے موت کے بیماری سے شفا ملے گی۔
📚 حوالہ:

ختوم واذکار 109 اور 110
اورتحفة الرضویة /29
اور گوهر شب چراغ 150/2

https://m.youtube.com/watch?v=0O9qi3RTBXg / https://m.youtube.com/watch?v=6cc9MIK7520 / https://m.youtube.com/watch?v=UI9BrnveH1g

Yes

Yes u have to pay kafara and its 750g wheat to poor people for each Roza

Yes

It's jaez for both

It's halal

Yes

You can cut hair or nails any day

The food which cooked by Hindu is najis

Read this Ayat and blow on you
وَإِن يَكَادُ الَّذِينَ كَفَرُوا لَيُزْلِقُونَكَ بِأَبْصَارِهِمْ لَمَّا سَمِعُوا الذِّكْرَ وَيَقُولُونَ إِنَّهُ لَمَجْنُونٌ

سات وجوہات کی بنا پر وضو باطل ہوجاتا ہے
۱- پیشاب ۲- پایخانہ ۳ ریح خارج ہونا ۴ مست یا بیہوش ہوجانا ۵ سونا ۶ استحاضہ۷ جنابت

Yes

Imam Hussain a.s safer main thy du muharram ko imam Karbala puhnchay

Yes saheeh hay

Yes she is allowed

She can't read it in that stats she must do qaza

Two people are enough for jamat

جی ھاں پڑھ سکتے ہیں

It's haram

Both are allowed in Islam but oral sex is makrooh. It's better to avoid it

1- it's count your yearly expense
2- pay khums when u get it back

Damascus is more accurate

Second is correct

Yes

Allama majlesi mentioned it in behar Al Anwar

It's not wajib upon you.

بعض كتب میں آیا ہے دس دینار میں خریدی

Yes it's ok

It's allowed if u follow your Islamic duties

Yes

سوره صافات 102to107

Ek Eshara tareekh main hay laikin wazih bayan nahi hua

It's mustahab to say it

Visit this page
https://www.sistani.org/urdu/book/61/3646/

Allah won't forgive those who hurt others

They are still shia Let allah to decide

Whenever u get money, u can remove khums first then use it

Anal sex jaez hay ager bivi Razi ho.
Ghusl janabat kay beghair Quran per saktay hain laikin words ko mas nahi ker saktay

15

Ayatullah sistani kay mutabik moor makrooh or shuturmurgh halal hay

Modelling for female is haram.

Modelling is ok for man

It's haram

Whatever you are doing , do it for allah s w

It's not jaez

In that situation its jaez

غلطی سے مسجد میں جانے میں کوئی حرج نھیں البتہ جان بوجھ کر نھیں جانا چاھئے
۲ زبان سے نیت کرنا ضروری نھیں دل میں غسل کرنے کا خیال بھی ہو تو کافی ہے

جائز نہیں ہے

طواف کر کے ھم یہ بتاتے ہیں کہ ھم مسلمانوں کا مرکز ومحور خدا کی ذات ہے

It's ok

ایسے الفاظ نھیں کہنا چاھئے

No

Reading tasbeeh One time is wajib and three time is mustahab

Yes u can

Eating liver is halal

La ilah il allah

No it's not necessary

Yes spirit created before body and it was in aalam Ul arwah world

Yes

It's better to avoid it

Eating to much is makrooh not a haram.
Try to Keep fast and get advise from dietician

It's not allowed

Soon after finishing the prayer, niyyah should be done as follows: " I do sajdah al-sahw in lieu of tashahhud (or salaam or sajdah or qiyam etc.. as the case may be) wajib qurbatan ilal-Laah." Then sajdah should be done. In Sajdah you have to say once "Bismillahi wa billahi Assalaamu alayka ayyuhan-Nabiyyu wa rahrnatullahi wa barakatuh." Then raise your head; sit properly; go to sajdah for the second time; recite the above-mentioned dhikr once; sit down properly; read tashahhud and salaam.

If you don't live there and only you are going for visit then your namaz is qaser and fast is not wajib on you. Do qaza after month of Ramadan

Yes

Read this book please
https://www.al-islam.org/peshawar-nights-sultan-al-waadhim-sayyid-muhammad-al-musawi-ash-shirazi

1,2,3 are lie. 4 you can hide it in different way

آپ پاک ہیں

Ayatullah khamenai , Waheed khurasani, ishaq Fayyaz

1. Wãjib: means obligatory, necessary, incumbent. An act which must be performed. One will be punished for neglecting a wajib act, e.g., the daily prayers.

Ihtiyãt wãjib: Sometimes you might see the term “ihtiyãt wãjib” in the decrees of the mujtahids. It means “precautionarily obligatory” and its significance is the same as that of the wâjib with one difference: wherever the mujtahid says that “it is precautionarily obligatory,” you have the option of leaving his opinion in that particular problem and following the opinion of the second best mujtahid provided the second mujtahid has a different opinion.

If it's only gas it's not najis

Wuzu sahi hay

Shaving head is not consider wahabism, it is complete up to you but if u are keeping hair it's mustahab keep it tidy and clean

It's Allowed to have it

Yes

1462. The Imam of the congregational prayers should be:
Adult (Baligh) Sane Ithna 'Ashari Shi'ah 'Adil Of legitimate birth Being able to offer the prayers correctly
Furthermore, if the follower is a male, the Imam also should be a male. To follow a boy of ten years of age is a matter of Ishkal

If the bank giving u that without your demand then it's ok

No u can't

It's not compulsory to know all prophets names. Also Quran is only responsible to answer those questions that are related to guidance

Islami hudood ka khayal rak kay teek hay

Yes it's ok

If u discharge then ghusl is wajib

نا کہیں تو بھتر ہے

You can't take away that money you have to give khums on time

No

Please read this carefully
The word salat (prayer) along with its derivatives has been repeated 98 times in the Qur'an. It has such a great importance that has been mentioned, beside faith, as the first and the most important individual and collective practice in many verses. It has been said in the Holy Qur'an that the first groans and shrieks of hell dwellers, refer to not having said their prayer in their life in this world.[Note 1] Also, people who were negligent about their prayer have been said to be similar to those denying the religion.[Note 2] No obligatory practice has been emphasized as much as prayer in the Qur'an. It is a way to reach deliverance,[Note 3] an assistance when encountering troubles,[Note 4] one of the important God's orders to prophets,[Note 5] one of the prophets' great concerns mainly for their family,[Note 6] and it helps one avoid committing sins.[Note 7]

Prayer has a remarkable position in both the Prophet's (s) words and deeds. There are over 11,600 hadiths about prayer in the books Wasa'il al-Shi'a and Mustadrak al-wasa'il, demonstrating its unique significance among the twelve Imams. Imam al-Husayn's (a) noon prayer on the Day of 'Ashura', and many other instances from Imam's lives, bear witness to the importance of prayer.

There are various expressions and phrases referring to prayer in hadith:

The pillar of the religion
Pious men's ascension
Pious men's light
Sign of faith
The best means to approach Allah
Representation of Islam
A key to Heaven
A gleam in the Prophet's (s) eyes
One of the best practices on the Judgement Day
The first practice which is going to be questioned about on the Judgement Day
A criterion to recognize real Shi'as
A companion for man in the darkness of grave
Provision for one's future life
A means to fulfill one's wishes
A means to purify one's spirit
A fortress against the Devil (Satan)
The forerunner of other practices and actions
Warding off arrogance
An atonement for sins
A means to banish the Devil
A means to lighten ones house by Allah's guidance light
A means to ward off calamities
A means to overcome grief and sadness
A permit to pass the Sirat (the bridge on the Judgement Day)
The first divine obligatory practice
Severe punishments and consequences have been considered for neglecting or not saying prayer such as:

A cause of becoming the dweller of the Hell
A sign of hypocrisy
Causing vain regret in barzakh
Becoming deprived of intercession
No blessing for lifetime
No blessing for earning and property
A dark face
Having no rewards for good deeds
A death with contempt
Not fulfilling wishes and supplications
Not fulfilling others' good wishes for the person
Darkness and pressure in grave
Severe punishments and harsh judgments on the Day of Judgement
God does not bless him/her

Yes

جس مھر پر نام لکھیں ہوں تو احتیاطا دوسری طرف سجدہ کریں

You don't need mirror for doing masa just wipe your head correctly

Do wuzu again

You can use toilet tissue for that. Just wipe

You can read namaz after that cleaning your self with that method. When u get water wash your self

If any think obstacle to reach water to hair , must remove it then do masa

Yes u can sell it

If you think u read it correct then it's ok

If the water container is 374 litre or more then:
if water touches on faeces itself then its splashes is najis. If That splashs goes anywhere that will be najis as well

Q1: it can transfer the nijasat.
Q2: after removing ain nijasat washing one time with that water is enough

Wipe the blood with cloth first then pure water on it then wipe with Pak cloth, do it same again

Wasalaam, It's better to avid it

Walaikumussalam
As you mentioned that second marriage causes for fitna then refrain from it.
Wassalam

W salam Yes she can go out at any time

Wasalaam, Less then 14 mile one side

W salam it's allowed you can use it.

Fasting is mustahab in rajab everyday. It is for seeking allah only

It is halal

W Salam Yes you can do it

Should be reasonable

Married women say Na nikah hosakta hay Na muta

Salaam, If any Momin invites you for food then you can of fast at any time

Salaam Your namaz is okay inshallah.

W salam If she can maintain her hijab then it's allowed

Salaam, Shariyyat main esy koi bat nahi hay laikin buzurghon ko kush karna achi baat hay

Salam Hindu r najis if they touch those thing they going to be najis

ws salaam We consider Sunni as a Muslim. There food is halal you can make them as friends.

Salam You can deduct the khums money which left behind if not left any money don't deduct. Second question I didn't get that

Salamun alaikum Ye title hay us ferd ka ju Islami figh Ka mahir huta.

Salaam, Yes

https://www.al-islam.org -  http://eng.al-shia.org/index.php

Salam According to Ayatullah Sistani Office: It is allowed

Wasalaam, He was spiritual personality and he was openly a true beleiver

Wasalaam, Ji Roza wajib hay us per

Salaam,
Friday prayer is only wajib during the presence of Imam Mahdi a.s
In the occultation of Imam Mahdi a.s, on the day of Friday. There is a option of either to read jummah prayer or zuhr prayer. Some marajia say if you read jummah prayer you don't have to read zuhr prayer and some say as a precaution still read zuhr prayer due to non presence of imam.

Wasalaam, Namaz and Roza are not qaser

Ws, Namaz with those cloths is makrooh

It's distract the attention

Wasalaam, Imam Raza a s said Use violet oil (Organic one)

Yes

Imam should be:
1 adult 2 shia ithna ashari 3 adil 4 have legitimate birth 4 able to offer the prayers correctly (also correct Arabic pronunciation) 5 if the follower is male the imam also should be a male.

Salam
It's Followers duty to insure the condition then follow him

If they come to your home before Maghrib then their fitra is wajib on

His prayer and fasting is qasr. He has to do qaza of missing fasting after month of Ramadan

W salam ji namaz perh saktay hain

Yes

Salam ager pani istamal karnay say us kay maraz main ezafa honay ka khatra hay tu usay tayamum kerna cheay.

Al.-Islam.org

Salam read … Al wadood 1000 times on any sweet food, then eat it both wife and husband.

Salam ji ksy waqt bhi desaktay hain

Salam, you can borrow money from that amount and afterwards when you have the same amount, return it back.

Salam it's up to you its your choice

Salam we believe in maaade jismani. imam have said he who don't believe maaade jismani , meraj and taqayya is not Shia

w Salam it's not haram for any one. just it's makrooh for mother, as aqa sistani Website stated

maximum it is makrooh for all his brothers and sisters and mum and dad, but it is definitely not haram for anyone, according to ayatullah sistani's rulings.