Maulana Syed Ameer Ali Rizvi

In fact, the holy Quran emphasizes and sometimes repeats the same topics, subjects and stories due to importance of the message that lies in those things or sometimes Quran tells a story but means the same characters found in all eras like Moses and pharaoh. There are some books written or compiled especially in Persian that which topic or topics the each surah emphasizes on or discusses. Yes, you are absolutely right that we should look at every Surah as a whole to understand what the surah emphasizes most. In some Surah there is a story so it's verses are put in chronological order like Surah Yusuf but overall the place of verses in Quran is "tauqeefi" (meaning the verses were put in the suras as per order of the Holy Prophet (PBUH) to his companions according to the guidance of Gabriel) therefore the sequence of the verses is not the same as revealed on Holy Prophet (PBUH) so it may felt sometimes when reciting and reading the meaning of a Surah that the sequence is broken.

This is really great to know that you are contemplating about the verses of Holy Quran as Quran emphasizes itself.

Now I come to your question because it has a few questions in it. First of all, I should say that we don't know the exact reason of mentioning the word "Spider" only in one verse of the Surah and same is the reason for mentioning it in verse number 41. We can mention probable answers here but those will not be the accurate and exact answers therefore we should leave it on Allah, He knows that exact reason. But let me mention here one point that the Quran is not a book of History, zoology, biology, physics, chemistry etc. Rather it's a book of guidance so it uses all these things as much as needed for human guidance. So Quran mentions many things as an example only from the viewpoint of guidance. Another thing is that the verses of Quran are "tauqeefi" meaning the verses were put in the suras as per order of the Holy Prophet (PBUH) to his companions according to the guidance of Gabriel. This is the view of almost Muslim Scholars and Quranic researchers. So the question that why it is mentioned only in verse number 41 not in 40 or 42, It may go to the order of Holy Prophet (PBUH).
Now the second Question is about the reason behind comparison of the faith of a non-believer to the web of spider. In fact Allah (SWT) has given this example about the faith of non-believers and polythiests of Mecca because they were worshipping idols so Allah says that these idols worshipped by you are so weak just like the web of a spider because it can do nothing for you and you are treating them as your guardians and sheltering in this type of home although you should know that the weakest home is the web of a spider.
The names of suras are also "Tauqeefi" means decided and selected by Holy Prophet (PBUH) and the logic in the naming was sometimes mentioning those word in the surah or a story about that thing like "Baqarah" means cow which is taken from the story of a Cow in "Bani Israel". So it may be discussed many things or persons in a surah but the name is given on an important word used in the surah or a story mentioned in that or according to the central idea of that Surah.
I hope that I could get your questions correctly and give the answers accordingly. May Allah give you more taufeeq to recite the Holy Quran and think about its verses.

According to history, after martyrdom of Mukhtar e saqafi, Ibrahim recieved two different letters from mus'ab bin zubair (The Ruler of Iraq) and Abdul malik bin marwan (The Ruler of Sham). He was offered from both side to join them and promised to get the ruling over a specific region. Ibrahim took the suggestion of his nearest and reliable persons. Their opinions were differing from each other. Some were suggesting to join Mus'ab and the others were suggesting to join Abdul Malik. Finally Ibrahin took decision by his own mind and heart. Actually he was much more inclined with Iraq because Hhe had grown up there and wanted to rule over there. Apart from it he had fought with Sham Army in a very important war named in history "War of the Khariz river" he defeated the Sham Army in commander ship of Ubaildullah ibn Ziyad and finally got victory over them in that significant war so he had killed a lot of sham soldiers therefore they had a grudge against him and they may harm him in the future so ultimately in that situation he decided to go with the sons of zubair because he had to join at least one of them to protect himself, his friends and family and there was no option to be neutral for a personality like him in that situation after fighting with enemies in many wars specially with Mukhtar and having a position of the Governer of Musal (Iraq).

First of all you should change your position and body posture whenever you get angry that means just sit down if you are standing, or lie down if you are sitting etc. Drink a little amount of water, try to contemplate the consequences of the anger and think about future that what will be happen after a few minutes if I get angry now. Also recite the following supplication as much as possible especially after prayers to get power from Allah to control your wrath. اللهم صل علی محمدٍ و آل محمدٍ. اللهم اغفِر ذَنبِی وَ اذهِب غَیظَ قَلبِی وَ اَجِرنِی مِنَ الشَّیطانِ الرَّجِیم و لا حَولَ و لا قُوَةَ اِلّا بِالله العلی العَظِیم.

https://www.al-islam.org/shiite-encyclopedia/temporary-marriage-islam-part-1

Ji kar sakte hain

Sabhi kha sakte hain sewaye ye ki bachche ke waledain, bhai, bahen ya wo log jinka kharch us bachche ka aqeeqe karne wala (for exapmle baap) uthata ho (for example bachche ke dada dadi etc.). Unke liye is aqeeqe ka gosht khana makrooh hai. Maa ke liye shadeed karahat batayi gayi hai (shadeed karahat ka matlab hai is kaam ko na karne me sawab hai jiski bahut takeed ki gayi hai). Baqi momeneen me se koi bhi kha sakta hai. Yahan par sayyad aur ghair sayyad wala masla lagu nahi hoga wo sirf wajib zakat aur sadqe me lagu hota hai, mustahab ya sunnat me nahi.

Yes they can because their hands become tahir (externally tahir) just after completion of third ghusl of mayyit. So giving the kafan to the same dead body has no problem.

Ruling 211. The plank or stone on which a corpse is given ghusl, and the cloth with which the private parts of a corpse are covered, and the hands of the person who gives ghusl – all of these things that are washed with the corpse become pure once the ghusl is complete.

https://www.sistani.org/english/book/48/2146/

In fact there are two types of najasah, one is external and the other is internal which is called in Islamic Term (Najasat-e-Zahiri and Najasat-e-batini) so when a person touches a dead body with his hands after being cold, his hands become externally najis as dead body is one of the najasaat but a ghusl also becomes obligatory on him due to internal najasah which is called "ghusl e mass e mayyit" just like that if ghusl e janabat is wajib upon someone he is internally impure so he can't offer namaz etc. But his hands and body are tahir except in the case that his body or hands became najis by another najasah like blood etc.
Therefore if the same team is doing kafan who have done ghusl e mayyit, before taking ghusle masse mayyit, I don't see any problem in that according to Islamic rulings. If we say that it's better to have two teams one for ghusl and other for kafan, this recommendation should also be proved by Islamic laws and authorities.

Basically there are three kinds of Islamic traditions (Riwayat) about the topic.
First: The Mosque of a woman is her home and it is better to stay at home for herself and offer Namaz and if she does so, she will be rewarded just like the men offering their Namaz in Mosque with jama'at.
Second: It is allowed or better to go to mosque for women.
Third: Motivation and recommendation for going to mosque for men and women both.

Due to the variety of traditions, the fatwas of Maraje also differ in this regard so in summary we can say that it is better to go to mosque for a woman but with a few conditions:
1. She shouldn't go alone, she should go with other ladies or her Maharim
2. She should wear complete Islamic Hijab.
3. She shouldn't stay between home and mosque
4. She shouldn't use make up and perfume
5. It shouldn't be any mix gathering in the mosque
6. She shouldn't talk with a high tone and volume and should avoid useless conversation in the mosque.

These conditions have been put just because Islam wants to ensure the protection of Hijab and Chastity of women.

First of all, we should know the meaning and definition of shirk and then check that is it applied on prostration on karbala's sand. No shia worships the sand of karbala or the holy shrine of Imam Husain a.s. as it has proclaimed by the enemies. That is a white lie. Actually prostration on the sand of karbala is totally different to worship the sand or the holy Shrine of Karbala. Reverence is a different thing from worship, that is obvious for every one who has a common sense. In fact According to the Shi'ah Ja'fari fiqh - which is one of the five main schools of law in Islam - prostration must be performed on pure earth or what grows on it, provided that it is not eaten or worn. This includes dust, stone, sand and grass, provided that it is not a mineral. Prostration on paper is permitted, because it is made of a material which grows on earth, but not cloth or carpets.
The legal scholars of all the Sunni schools of law concur regarding the validity of prostration on earth and that which grows on it.
• Narrated Abu Sa'id al-Khudri: I saw Allah's Apostle prostrating in mud and water and saw the mark of mud on his forehead.

[Al-Bukhari, Sahih (English translation), vol. 1, book 12, no. 798; vol. 3, book 33, no. 244]

The Prophet (s) also used to have a Khumra on which he would put his forehead for prostration.

• Narrated Maymuna: Allah's Apostle used to pray on a Khumra.

[Al-Bukhari, Sahih (English translation), vol. 1, book 8, no. 378]
• According to al-Shawkani, a famous Sunni scholar, more than ten Companions of the Prophet (s) have narrated traditions mentioning his prostration on a Khumrah. And he lists all the Sunni sources recording these traditions which include Sahih Muslim, Sahih al-Tirmidhi, Sunan Abu Dawud, Sunan al-Nasa'i and many others.

[Al-Shawkani, Nayl al-Awtar , Chapter of Prostration on the Khumrah, vol. 2, p. 128]

So what is a khumrah?
• a small mat sufficient just for the face and the hands while prostrating during prayers.

[Al-Bukhari, Sahih (English translation), vol. 1, book 8, no. 376 (as explained by the translator in paranthesis)]

Now the question is that why shia keep mohr made from the sand of karbala?

The Shi'ah prefer to prostrate on the earth of Karbala because of the importance given to it by the Prophet (s) and the Imams from his Family (Ahl al-Bayt). After the martyrdom of Imam Husayn (a), his son Imam Zayn al-'Abidin (a) picked some up, declared it to be sacred dust, and kept it in a bag. The Imams (a) used to perform prostrations on it and make a tasbih out of it, and recited Allah's praises on it.
[Ibn Shahr Ashub, al-Manaqib, vol. 2, p. 251]

They also encouraged the Shi'ah to perform prostrations on them, with the understanding that it was not compulsory, but with a view to achieving greater recompense. The Imams (a) insisted that prostration before Allah must be on clean earth only and that it was preferable if it was performed on that earth of Karbala.

[al-Tusi, Misbah al-Mutahajjad, p. 511]
[al-Saduq, Man la yahduruhu'l faqih, vol. 1, p. 174]

Ji haan kara sakte hain

No, there is no need of wudhu for each salah if your wudhu is valid so you can offer all your prayers even in a single wudhu if you are able to maintain your wudhu valid from Fajr up to maghrib and Isha Prayer but normally it's very difficult.

This is a good aim to go in Hawza for Islamic Studies but a person should check all his/her life's aspects to decide that is it better to go to Hawza for him/her or not? first of all, he should consult good persons and his well wishers in this regard because this path (going to hawza for Islamic studies) is really very hard and needs a lot of patience and a person has to give up many materialistic benefits to achieve this sacred goal.
Therefore a person should try to act as per his good knowledge first and try to be a good follower of Ahlulbayt (a.s.) rather than going to Hawza directly. and If he feels that there is a need of him/her for Islam to gain Islamic studies and spread it through out the community and he can bear all the difficulties in this way then he should decide to go otherwise he/she should try to seek Islamic knowledge through different sources as per need and try to act accordingly and spread it among people. There are a lot of sources to gain Islamic knowledge because now we have internet access. There are a few online courses for Islamic studies. Al-mustafa international University (Qom,Iran) also offers online course via its open (Virtual) University.

https://www.al-islam.org/knowing-god-sayyid-mujtaba-musavi-lari
Please read the book and feel free to ask your questions about the topic or anything else. I'll send you the link of the books one by one to go further.

I think it shouldn't be important for you whether we are sunni or shia, if you want to know about Islam because there is no difference between Sunni and Shia in basic and common beliefs of Islam. There is a main difference in the view of leadership which is called in Islamic term "Imamat and Khilafah"

The only doubt to have Alcohol doesn't put it in haram category of edibles but we should make sure that these type of sauces have Alcohol or not. It may have a little amount of Alcohol in some European countries but you should check the ingredients details to be sure and confirm or simply google it which may help you in this regard. Sometimes Alcohol word is not used but it's chemical or scientific name is used so check from all aspects to make sure but omly a doubt should be neglected.

Hadith e Qudsi (sacred hadith) is the hadith; which meaning and content is revealed by Allah but the words and sentences are chosen by Holy Prophet PBUH himself and Allah sends those meaning to his prophet through afflatus or in the dream.

http://alhassanain.org/m/english/?com=book&id=592
Download the full book with English translation from the above link

The best way is to find a mediator for this task and if it's not possible for you then ask him allusively at a private location, not in front of people except in the case when it is necessary to ask infront of others. Try to follow the norms of the society in this regard.

If there is no way and option other than taking an interest based loan from a bank then he can take with the niyyat (intention) that I will not pay the interest on the loan until I'm compelled to pay it by the bank through the law and ruling of the country for example.
That means he should keep the intention in his heart not to pay the interest except that he is compelled to do it and he shouldn't pay the interest with pleasure and wish but due to compulsion.

Zakat is not wajib on your salary but if you are saving any amount after one year on a specific date which you have assigned for yourself as a khums paying date, then after deduction of your expenses which are in the range of your social and financial status you have to pay khums meaning 20% of the saving amount or other savings like grains etc. The total of the 20% savings will be divided into two equal parts, one of them is sahm e Imam (a.j.) and to be given to any marja or his representative to collect the sahme Imam or any organization having permission from Marja to collect the sahm e Imam and the other part will be given to any needy sayyed.

If you have received insurance money, then after passing one year from the date of receiving, if the money is not spent in your necessary expenses then it has khums to be paid after one year.

If you are travelling to US from Australia for example on Saturday morning and Zuhr of Sat occurs on the plane then you have to offer your zuhr prayer on the plane according to the rules of offering prayer on the plane but as far as I know that you can't reach to US from Aus in Saturday morning because the distance is 9437 miles and flight takes approx 16.85 hours to reach US from Aus and the time zone is -7:00 and +10:00 UTC for US and Aus accordingly. Suppose that now it is Sunday, March 16, 2014 at 9:00:00 am in Aus and Saturday, March 15, 2014 at 4:00:00 pm in US. Therefore when a person will move for US on Saturday from Aus then it'll be friday in US. as a conclusion the zuhr prayer will not be repeated.
Actually there is a general ruling that the same obligatory prayer shouldn't be repeated if offered at one place even if a person reaches by plane from a country to another country suppose if a person flies from Afghanistan in the morning and he has offered his fajr prayers either at Airport or in the plane and when he reaches to Pakistan for example there is now time remaining for fajr prayer; in this case he has no need to offer fajr prayer again.

Musahiqa is the sin committed by Lesbians.

Mutawatir (مُتَواتِر meaning "successive") narration. A successive narration is one conveyed by narrators so numerous that it is not conceivable that they have agreed upon an untruth thus being accepted as unquestionable in its veracity. The number of narrators is unspecified.[22] A hadith is said to be mutawatir if it was reported by a significant, though unspecified, number of narrators at each level in the chain of narration, thus reaching the succeeding generation through multiple chains of narration leading back to its source. This provides confirmation that the hadith is authentically attributed to its source at a level above reasonable doubt. This is due to its being beyond historical possibility that narrators could have conspired to forge a narration. In contrast, an ahaad hadith is a narration the chain of which has not reached a number sufficient to qualify as mutawatir.

In Surah Maedah, Verse no. 15 Allah says that A light (noor) and obvious book has come to you from Allah.
Ali ibn Ibrahim Qummi narrates that the light is Holy Prophet PBUH, Amirul momneen and Aimma.
Tafseer-e-Qummi, Vol. 1, P. 172


Also see: Tafseer e Qurtabi, Vol. 6. p. 117. In this Tafseer, one of the interpretations of the noor is given as Muhammad PBUH.
Note: This commentary on Quran is written by one of the famous Ahlu sunnat scholars and commentators.

You should ask your class fellow that what does the noor mean in this verse except our Holy Prophet PBUH?

Yes, the qaza time is the same as sunrise timing for Fajr Prayer. If you complete your first rakah and enter in the second rakah before Qaza timing then your namaz is considered 'Ada'.

Yes of course this is waswasa of Satan try to cut and discontinue it whenever these type of thoughts come in your mind but there is no sin just for your accidental thoughts untill you commit a sin practically, related to that bad thought. Recite 'La hawla wala quwwata illa billahil Aliyyil Azeem" whenever such thoughts come in your mind.

They are considered Muslims except in the case if they show openly their enmity for any one of the 14 infallibles so you can eat at their home freely until they are proved Nasibi (the open enemy of Ahlul-bayt a.s.)

First of all, I ask you that how are you so much sure about 'Sehr' or the Shaikh who told you about it? `it may have another cause, maybe a misunderstanding or anything else. The first thing is that you should talk with your husband and try to find out the real cause and issue. You may take help of your elders in this regard.

But if all the efforts become unsuccessful and he is not ready to change his behavior then you can ask him to give you divorce but this is the last step and as you know better that divorce is the most unliked halaal act near Almighty Allah. So please avoid it as far as possible.

Although if there is no option except divorce then ask him for divorce. If he does not agree for simple divorce, ask him for a special type of divorce which is called in Islamic Term 'Khula.' In this type of talaq, when a woman doesn't like to continue her marital relationship with a man but the man wants to continue the relations, she offers him some amount to give divorce. The detailed Ahkam of Talaq-e-Khula are mentioned in Risala-e-Tauzeehul Masael.

After all if he is not agree at any condition then contact to you Marja or his representative in your area because they only have power to give onesided divorce from your side.

Kindly keep in your mind my Sister that this way is not recommended in Islam as far as other ways may be sought and applied and don't believe easily on these type of asuumptions that someone has done sehr against you. Even though as a precaution you should write this dua on a paper and always keep it with you. It's recommend by Hazrat Ali a.s. and mentioned in the famous book of dua and Amaal 'Mafateehul Jinan' of Shaikh Abbas Qummi.
بِسمِ الله وَ بِالله، بِسمِ الله وَ ما شاءَالله، بِسم الله لاحَولَ ولاقُوّه الا بالله، قالَ موسی ما جِئتُم بِه السِّحرُ اِنَّ اللهَ سَیُبطِلُهُ اِنَّ اللهَ لا یُصلِحُ عَملَ المُفسِدینَ، فَوَقَعَ الحَقُّ و بَطَلَ ما کانُوا یَعمَلونَ فَغُلِبوا هُنالِکَ وَانقَلَبُوا صاغِرینَ
Don't believe on just imaginations and illusions and don't be skeptic or obsessional untill you find a solid proof of sehr.

Apke sawal ke mutabiq ye samajh me aa raha hai ki ye ek tarah ki brokery hai jisme college admission ke badle unhe kuch comission deta hai to ise lene me zaheran koi harj nahi hai.

The best thing which is recommended by traditions of masoomeen a.s. is to give sadaqa and do isteghfaar as much as possible.

For resolution of financial problems there are a lot of supplications and Ama'al recommended by masoomeen and our Ulama and some of them are experienced by Ulama and a large number of momeneen. Like you can rectite this zikr after fajr 100 times "Ya Wahhabu" and you should recite 27 times verse no. 58 of Surah Zariyat إِنَّ اللَّـهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ after Fajr prayer as well.

This hadith is mentioned in a book named "Nahjul Fasahat" which consists of short sayings of Holy Prophet (PBUH).
The Arabic text of hadith is as following:
اِضمَنوا لى سِتّا مِن اَنفُسِكُم اَضمَن لَكُمُ الجَنَّةَ اُصدُقُوا اِذا حَدَّثتُم و َأوفُوا اِذا وَعَدتُم و َاَدُّوا اِذا ائتُمِنتُم و َاحفَظوا فُروجَكُم و َغُضّوا اَبصارَكُم وَ كُفّوا اَيديَكُم؛


«نهج الفصاحه ص216 ، ح 321»

https://books.shiatiger.com/2016/01/nahj-ul-fasaha.html?m=1
Urd book link

In fact this world always demands efforts to reach a particular goal. A single bite of food doesn't go to the mouth without effort and trouble. Especially the person who loves this world more than hereafter, he has to bear always tribulation because he will never be content therefore tribulation is linked with the love of this world and that is inevitable. This is the meaning I understood but Allah knows better. Please always mention reference of Hadith so we can easily find the original text in Arabic for hadith and check the context to explain in a better way.

Agar apko kisi bhi normal book ke author ki ilmi shakhsiyat (personality) ka pata lagana ho ya aap author ko to pahle se jante hon lekin ye yaqeen hasil karna ho ki ye book usi author ki likhi hui hai ya nahi to apko us book ko ek baar padhna zaroor padega aur agar aapko wo zaban nahi aati hai jisme wo book likhi gayi hai to kam se kam uska ek sabse achcha aur authentic translation agar apko mil jaye to use padhkar samajhne ki koshish karenge ki kya ye book usi author ki likhi hui hai ya nahi?

Yahi mamla Quran-e-majeed ka bhi hai ki agar hame kisi ke samne ye prove karna ho ki ye Allah ki kitab hai to ek baar Quran ko Arabic me ya at least apni zaban me uska sabse sahi translation to padhna hi padega. Hamare Nabi s.a. ka mojiza Janabe Musa a.s. ki tarah koi asa ya doosri cheez nahi hai balki Quran ki shakl me ek book hai yani unka mojiza "Ilm" hai.

Ab jo bhi is book ko study karega to ye book aaj tak sabko challenge karti hai ki agar tumhe shak hai ki ye book Allah ki taraf se nazil hui hai ki nahi to iska jawab lakar dikhao ya kam se kam iske ek sure (Chapter) ka jawab lakar dikhao, ya sirf 10 ayaton (Verses) ka jawab lakar dikhao aur agar itna bhi nahi kar sakte to sirf 1 ayat (Verse) ka jawab lakar dikhao. Aur ham agar history uthakar dekhen to kai aise logon ne jawab lane ki koshish bhi ki jinki mother tongue Arabic thi aur wo Arab Literature ke expert bhi the lekin wo nakaam rahe aur aaj bhi kai log aisi koshish karte rahte hain lekin hamesha nakaam hote hain iska matlab taqreeban 1450 saal se Arabic ka koi expert aisa nahi paida hua jo iska aisa jawab likhta ki Quran ki barabari kar sake jis se ye prove hota hai ki Quran Insan ki likhi hui kitab nahi hai balki Allah ki kitab hai jaisa ki khud Quran apne bare me claim karta hai.

Yahan par ye point bhi obvious hai ki aisa nahi hai ki Arab me hamesha se ab tak sab Musalman hi rahe hon ki wo Quran ko pahle se maante rahe hon balki bahut se Non-Muslims bhi guzre hain aur aaj bhi hain sirf itna hi nahi balki Islam ke sakht tareen dushman bhi rahe hain to unhone to zaroor chaha hoga ki Quran ke is challenge ko counter kar den lekin unki nakaami sabit karti hai ki Quran Allah ka kalam hai jaisa ki Quran khud apne bare me bayan kahta hai.

If the person has committed Zina with 3 women differently, he will be punished for each time of his sin that means he will take 300 flogs totally, 100 flogs for each zina. A person just gets rid of the punishment of hellfire if he takes punishment in this world but such a person should always repent of this big sin to seek the contentment of Allah (SWT).

Agar tasbeeh-e-Hazrat e Zahra s.a. ka sawab chahte hain to ek baar phir se utni hi tadad me padhen jitni batayi gayi hai. Aur agar aisa nahi karte hain tab bhi mutlaq zikr ka sawab zaroor milega Insha Allah lekin Tasbeeh ka nahi.

Rule ye hai ki jab aap namaz e jama'at me shirkat karte hain to pahli aur doosri rak'at me Imam e Jama'at jo sure padhte hain wo peeche namaz padhne wale sare momeneen ke liye kafi hote hain aur un par suron ke khud se padhne ka fareeza khatm ho jata hai. Uski jagah aap koi doosra zikr jaise subhan Allah etc repeat kar sakte hain ya phir silent bhi rah sakte hain. Lekin koi Surah na padhen.

Ruling 69. Istibrāʾ is a recommended (mustaḥabb) act performed by men after urinating in order to be confident that no urine is left in the urethra. It is performed in a number of ways; one way is as follows: after urinating, the anus is first purified if it has become impure; then, the middle finger of the left hand is slid three times from the anus up to the scrotum; then, the thumb is placed on the penis and the forefinger is placed under the penis, and the thumb and forefinger are pulled three times along the penis up to the point of circumcision; finally, the end of the penis is pressed three times.

جواب: استبراء ایک مستحب عمل ہے جو مرد پیشاب کے بعد انجام دیتا ہے تا کہ اسے یہ اطمینان حاصل ہو جائے کہ پیشاب کی نلی میں کوئی قطرہ باقی نہیں ہے۔ یہ مختلف طرح سے ہو سکتا ہے جس میں سے ایک طریقہ یہ ہے کہ پیشاب کرنے کے بعد اگر پاخانہ کا مقام نجس ہو تو پہلے اسے پاک کرے، پھر تین بار بائیں ہاتھ کی درمیانی انگلی سے پاخانہ کے مقام سے آلت کے آخر تک کھینچے، پھر انگوٹھے کو آلت کے اوپر سے اور دوسری انگلیوں میں سے کسی ایک کو نیچے رکھ کر آخر تک کھینچے اور ختنہ گاہ کو تین بار فشار دے۔

Agar ye ek beemari hai to aap uska ilaj karen aur us waqt tak use har baar paak karen jab tak treatment chalta rahe. Albatta agar ilaj karne ke baad bhi koi fayda na ho aur ek la ilaaj aur out for control marz ban jaye to usme apko baar baar paak karne ki zaroorat nahi hogi kyonki usme aap mashaqqat aur sakhti me mubtala ho jayenge. Us condition me kya karna hoga, kab aur kitni baat tahrat karna hogi iske liye apne marja-e-taqleed se sawal kijiye lekin aisi koi ruling Islam me nahi hai ki ek ya do baar ya kabhi kabhi out of control ho jane ki wajah se jo peshab choot jaye wo paak maana jata hai.

Sahi hai albatta agar sawal aur clear karke poocha jaye to jawab dene me asani hogi

Aagar gane ke bol aur jumle aise hon jo gaane bajane ki mahfilon se makhsoos hon ya unse Insan ki shahwat (Sexual desires) bhadkati hon to sunna jaez nahi hai

Yes of course, Allah knows also whatever passes in our hearts but try to put forward your supplications with your own words towards Allah (SWT). May Allah bless you with more taufeeqat.

If your parents need your help in any situation you must help them as much as you can. This duty is not only for boys or girls but it's for both.

Offering prayer in front of fire (it should be a natural fire itself not a heating equipment like heater) is disliked (makruh) not haram so there is no issue in offering salah in front of a heater switched on and it will not be considered as a fire worship.

In this type of situation, you should recite with such volume so that you can hear yourself not so loudly that others may be disturbed.

1) It's necessary to recite Quran at least in a way that the holy words of Quran must be pronounced and the volume of voice should be so much high that the reciter can hear himself his words otherwise it will not be considered recitation "qera'at" as this is very obvious by the word recitation itself. So if a person wants to take the reward of recitation he must recite it by vocal expressions not only in heart but if a person just recites the verses in heart he will get the reward of looking toward Quran or memoirizing it.
2) We can wipe/dry our face and hands after wuzoo in any season including winter but it's famous among Jurists that this is makruh. Therefore almost all foqaha consider it makruh except a few maraje like Ayatollah khamenai says that if a person keeps a special towel for drying the water of wuzoo then it is permissible.

First of all I wish to tell you that the term zakat used in Quran is a vast term and can be taken in two meanings; general and specific. In general term, zakat belongs to any kind of charity and help to poor and needy people and it may be obligatory or recommended but zakat in a specific term is used only for obligatory charity which has it's own terms and conditions; those are mentioned in "Tauzeehul Masail". Zakat is obligatory on nine things, in which Gold and silver are completely excluded in this era due to it's term and conditions in our fiqh and the others things are dependent to have an immovable property like agricultural land or orchard and a few other things are dependent upon having animal husbandry etc. Therefore obligatory zakat doesn't relate to or become obligatory for general public rather khums belongs to the general public domain comparatively to the obligatory zakat because it becomes obligatory on money saving at the end of every year. Therefore it's generally more emphasized to pay by people even though it's mentioned only once in the Holy Quran. Apart from it, Khums has basically six parts, Three of them are for Allah, Holy Prophet (pbuh) and his progeny (pbut) and the other three parts are peculiar for a very poor class of the comuunity, traveler and orphans. So the first three parts of khums now belong to the master of our time (a.j.) and in his absence to his general representatives (Maraje) and our maraje spend it in socio-religious activities to make firm and save the foundations of religion. Yes of course, it should be emphasized to pay the recommended zakat (like mustahab sadqa) and generally people are already doing this by their own interest Alhmdulillah. so Ulama don't feel a need to emphasize on recommended deed as much as obligatory deed like khums.