If an amount is kept somewhere or with someone and he give you anything extra on return without your pre condition then you can take it
Learning such arts is allowed
Prayers are valid but will not benefit you spiritually
Better start ayat al kursee wird after every namaz and recite 4 qul 3 times a day.
Inshallah it shall be resolved.
Nnow doesn't make things pak water has to run on it
Just where you are sure its najis najss needs to be made pak.
Its a psychological problem which can be treated by a psychatrist easily so please consult and get rid of this
It is clear all the uloom have their significance but no recommendations have been received in this regard.
It is makrooh to be in black and mustahab in white.
It's recommended.
As its possible for him
Its allowed.
Females shall be much more respected and honored there so dont miss the grand opportunity. All what you face as a momina is to be rewarded million times better, but choice should be there
Listen to ur mother thats preferred in Islam.
"...and certainly they did not kill him, Rather Allah raised him up toward Himself... [4:157-158]"
Reappearance of Hazrat Isa:
There is none among the People of the Book but will surely believe in him *before his death*; and on the Day of Resurrection he will be a witness against them [4:159]
Every person is responsible of his own act and its effects on person or group or family or society. Ao he is indeed responsible for all his good and bad acts.
We need to explain them as much as possible and avoid haram things to get barakat in our future life and stay away from the unhappiness of Allah s.w.t. If one goes after society norms, then society norms have no boundaries. What is the extent? And they all indeed don't believe in Allah and Ahl e bait (as). In this case they are not answerable to anyone but we are answerable.
Keeping ones money in a saving system is always allowed. Banks are also a source of saving money etc. if one deposit the money with the intention of saving his earnings it is allowed. The only condition is if they dont give anything extra or give less then what was expected, one has no right to demand.
Yes it is halal if under proper islamic contracts.
Other than banks, it is not difficult. If the company is not indulging in haram matters, it is allowed. In banks, any position dealing directly with riba is not permissible.
Any way of cheating is haram but putting attractive things ahead may not be haram. Misinformation or lying is forbidden
Leasing is allowed with the condition that all conditions of repayment are finalised in the begining, like repayment schedule, default regulations etc
If it is service given to them and charged against that service its halal but if it is just a cover up then it is not allowed. Again if it is a sort of leasing its allowed and if its just loan then haram.
If the boy is baligh and aqil no permission is required.
Aal kafi has been translated printed and distributed Alhamdulillah. That’s' more than enough for general momineen. Rest is for the ulema doing ijtehad
Yes and offer 2 +1 rakat as salatul layl.
If your life is threatened then you may, otherwise no
Patience is the best solution to all these problems
If the words doesn't touch your body or skin then you can wear but take it out before going to washroom.
Take help from a momin who can provide u with qarz ul hasanah and thus solve your problem InshaAllah
Allowed for non eating purposes, if any.
Khums is on savings and investments so in your case the khums has to be paid except that the investment is for your daily expenses and family maintenance then it is not wajib
Allah knows better but what we have be told is that due to their nejasat they are not allowed to enter the mosque
Hunting for the sake of hunting is not permitted in Islam. Only for halal purpose hunting can be done. In cases where the animal poses real threat for human beings or property of humans then also killing that dangerous animal is allowed.
If there is chance of abuse then it is wajib to be done
Return the amount and any monetary benefit gained or part of it
Yes but with conditions. One of them is acceptance of inheritors before death
Everyone has his right on his property but after death, he can write will on his 1/3 estate. For rest 2/3 he can give it to anyone if inheritors agree on his will otherwise no.
As going into media is vary likely to get involved in haram acts or supporting haram actions, better try some business if you are not enjoying doing jobs
All power are with Allah. We are bound to take measures for our and society's safety. Rather it is considered as compulsory.
Death is in the hands of Allah so no one can say anything about death time and day.
Yes sadqa has priority over first night namaz
1) Morning, magrib and isha namaz for male to be recited loudly. Women if non mehram is not there, she has choice.
2) Allah Akbar first one to be recited loudly, rest normally.
If clean water has passed through the clothes removing nejasat then whole washing machine is pak as per law of tabeyat
Anyone who gets control on his nafs can attain powers to show extraordinary things and call them as karamat or any such thing
If one can stay stable on a mat or foam it is allowed
1) You need to pay khums on this land and also any saving left there after on khums date.
2) No khums on increase of price till it is sold and encashed and khums date comes after sale of the land. Then also it is on the increase only, if any.
3) Any loan money not returned and is in your control is liable to khums
If mehndi is not of chemical its ok to perform wuzu and ghusl
Yes if not indulging in haram or forbidden dealings.
If trading is in halal things, its allowed and if in non halal like casinos, intoxicant beverages etc it is haram.
If you immediately your mortgage before your khums date, khums wont be applicable.
I dont believe in tohfatul awam way for finding things. You can recite Dua joshan e sageer. InshAllah your problems shall be solve and wishes fulfilled
Need to get blessings of parents for barakat in life. Otherwise there might be a lot of sufferings. Otherwise marrying a widow is allowed and might be preferable in some situations
Only qaza namaz if not left intentionally then it is wajib. Both can be paid from fathers money if not
mentioned seperately with the permission of all inheritors.
Although you can repeat but then it will lead you to a lot of confusion so better try in first chance only as much you can concentrate
Investment in stocks as mentioned is halal.
If this option is cleared same day and the buyer has the option to pay and keep the shares also if he wants, then it is allowed.
Everyone has his right on his property but after death he can write will on his 1/3 estate. For rest 2/3 he can if inheritors agree on his will otherwise no.
Installment oar car lena jaiz hai. Yeh sood nahee hai
Death is in the hands of Allah so no one can say anything about death time and day.
Yes sadqa has priority over first night namaz
Islamic way is of thanking Allah for all the blessings and it also needs some psychologist guidance
On wheat zakat has to be paid immediately its not like khums
Both are almost same words and it can be achieved by refraining from haram deeds and haram meals and performing duties assigned by Allah s.w.t.
Outside your mind not allowed. We can't accept lay man works as a religiously accepted work
Some people have solved it medically, if that is not possible the shariah gives directions on how to perform salat in such conditions. Please also check if its not a psychological issue
All this is when person becomes sure that such heavy ejaculation has taken place and which usually takes place in case of full sexual intercourse of very heay fore play, not during imaginations or simple foreplay. So no need to take ghsul for all such fluids coming out heavily or in small quantities
All such alcohols are tahir and can be used for sanitizing and cleaning things and namaz is valid with such industrial alcohols except for muqalideen of Ayatullah Hafiz Basheer Najfi
According to some historians, Umm Kulthum married 'Uwn b. Ja'far b. Abi Talib, her cousin. When he passed away, she married his brother, Muhammad.
For detail please click the link below:
http://en.wikishia.net/view/Umm_Kulthum_bt._al-Imam_%27Ali_(a)
Both are allowed if mattress is not very soft.
Actually reading one hadith and deducting a result is not the way of getting a Islamic law, rather one has to go through Quran and all hadith regarding that act and then a certified person announce the result if that act is compulsory or we have a choice or it is forbidden. On the contrary in other sects a single hadith is quoted and result deducted. The results are very clear
Check https://www.al-islam.org/
Translation of Agah Qulee Qaree printed from Qum.
Buying ration on credit is allowed.
If the wording are just praising Allah s.w.t. and no negative thing as per our ideology then one can sing or listen but no doubt Quran is the message of Allah all mercy ever mercy it has much more deep effect on souls and minds
If it does not have vulgarity or nuidity only then it is allowed.
If a game is specific for gambling only, it's not permissible. If it's used for both as mentioned, then it may be used for non gambling purpose except the cards which are very common in gambling, it can't be used for non gambling also. Things like dice are not so specific with gambling and are used for normal playing also it can be used for non gambling games without any bet.
Father is wali of children till the child becomes baligh, aaqil and is able to manage his matters. I would like to know the reference of what was said.
We all follow our Imam and as they accepted this Quran so we are also accepting this Quran which is authentic Alhamdulillah.
It's allowed if the name does not distract ones attraction and doesnt stop proper sajdah then its allowed.
No khums shall be on new savings or if the amount of last year becomes zero during the year and then you again get profit which is now actually an earning of this year, then khums shall be wajib this year.
Although her infallibility and virtues doesn't become less but facts are to be known that she was the only daughter of Holy Prophet s.a.w.w
As Allah s.w.t. has based the system on freewill so he is giving chance to good people to be good by their own free will and bad people with their own free will. Although Allah s.w.t. helps a lot but the system of free will has its own effects, which for some appear to be good and for others bad.
Just rely on wajibat of namaz in such situations.
Yes please.
Forex trade in itself is halal. Only trading in gold and silver is prohibited in the way forex is being done.
Yes you need to pay khums if it's not used.
Khums is on saving at the end of the year so if anything is left on your khums date, you have to give 20% otherwise no. Example if you pay your educational expenses even a day before your khums date and nothing is left as saving no khums.
Do a lot of Astagfar and think of improper action done by yourself, if any and think if Allah does not excuse you then what will happen. So to get Allah's pardon for your self pardon others.
Soul adopts the gender qualities once entered a body.
If there is any saving at the end of the year it will be wajib otherwise no...
First he should make a will and then discuss with an aalim about the reaaons of leaving a fast. If the outcome is that they were left in a condition which make kaffara wajib he may start giving food to needy mominee slowly as per his capacity and start keeping the qaza fast.
Allah all kindness and all mercy.
Be sure He will not leave him just like that.
No need.
No need.
All what we are doing in the form of ibadat is only for Allah s.w.t. When we ask for help from Masumeen a.s. it does not mean that they do these things for us by themselves, rather its the power blessed on them to perform these actions or we pray to Allah through their tawasul as Allah s.w.t. blesses those prayers which have tawasul of Ahl e Bait a.s
Yes it can be thrown if you are sure you can't utilise it in any proper way.
It is permissible to eat if the doubt is whether it has been extracted from an animal or vegetable. But, if it is known that it was derived from an animal, then it is not permissible to eat without ascertaining that the animal was slaughtered according to Sharí‘a. This prohibition applies, as a matter of obligatory precaution, even if it was extracted from animal bones.
Of course, if a chemical change occurs (Istihala) in the original ingredients during the process of manufacturing the gelatin, there is no problem at all in eating it.
Yes he can divorce if he wants.
If the chain is considered by someone as weak or broken or unauthentic the wordings itself are so beautiful that to deny it due to any narration doubt is impossible just like dua e Sabah. Secondly asking help of Amir ul momineen a.s.is in itself as asking Allah s.w.t. as he is among the most humble Servants of Allah s.w.t.
Thirdly it is narrated that Holy Prophet s.a.w.w. had uttered these wordings during the battle of Khyber.
Faraj means relief and maad the day of judgement. Actually it means return.
No.
If you dont get involved in any haram thing like supporting haram works it is allowed. Helping someone in a haram act is itself haram.
It's along discussion between wahabis and muslims what has to be done and what not. Prophet didn't sit in aircraft, didn't pray in train, didn't use tap or shower water for wuzu. Long list, hajj travelling by ship. So let's do our cultural things in our way and yes don't enter anything in ibadat which is very specific in nature.
1) Females can if there is no na mehram around.
2) Yes it may be done.
3) Any natural obstacle is not considered an obstacle.
Start reciting dua joshan e sageer. Inshallah things shall take a better turn.
No it wont be considered haram.
Not wajib but recommended.
Our new year is 1st Moharram. We have a small dua for start and end of Islamic year. You can refer to mafateeh ul jinah.
Online or physical tradings are allowed even for currencies. Only gold and silver or non permissible items are not allowed. Jazakallah.
Without saying Allah Akbar say bihawlillah
Yes you can.
Pray to Allah with wasela of Ahl e bait a.s. and see how HE helps you inshallah.
Meine suna hai k naseeb insan apna khudh likhta hai?Yeh such hai ke Allah be hamen akhtiyar diya hai ke ham apni zindagi ke kamon main khud faisla karen. Iska matlab yeh nahin hai ke agar koi faisla ghalat le liya zahir hai Insan ko ilm e ghaib nahin hai lehaza Allah per bharosa karen inshallah woh madad karega.
It is allowed to operate bank accounts and if any extra amount is deposited in ur account it can be used but we cant ask for extra amount.
Dua e sabasab
If its without lust in normal tone then it is allowed otherwise one should refrain. Talking without lust and without any chance of falling in haram things with no pitch of voice is allowed.
Yes if anything left unused at the end of the year
Makeup not allowed for na mehram how ever hidding some spots or patches or taking facial for skin care or removing extra hair is allowed
So wearing eyeliner is haram? Even through the intention is not to draw attention?For na mehram, not allowed.
Yes.
Actually Allah decides what's good and bad for us and when we pray, if that is not good for us in long run (end result), he blesses us with an alternate that is surely useful for us. We may not be able to realise at that time.
Secondly , if we stop praying (dua) to Allah s.w.t, we may fall down from our present state ( which may be much better then falling down from that level). Please continue praying. One day you shall realise you have benefited from your duas inshAllah
One can do this only by attaching to Allah or His messenger or Imams (as). The way out is to recite tasbeeh with full concentration at a secluded place and talking to Allah s.w.t in person and by trying to attain more concentration in namaz. Also in free time try to see the creation of Allah on internet or TV, through hubble telescope or animal planet etc. This will increase your attachment with Allah s.w.t and come out of worldly attachments InshAllah
It's upon you what date and time you finalise, shariat accepts it
We at zahra academy have done research and atleast 4 sets of such Quranic scripts from Imam Ali (as) and 3 other Imams are in London, Najaf, Turkey and Mashhad.
Yes you can
Using credit debit card is allowed. One should try not to delay the payments. If one is forced to do that, then he may try to get as much reduction as possible and pay the minimum possible amount.
It may be done but its better to start from morning. That's more preferable
We in Islamic sciences don't go after scientific reasoning as science is in its initial stage. In my special words science is a baby of 200 to 300 years only and has to go much ahead to reach a position where they may not retract what they have proved before as many scientifically proved things were later retracted in medical field. I can quote ten things. So we need to wait for our 12th Imam (as) to come and guide us
In mazhab e jafariah both are same
Although her infalibality and virtues doesn't become less but facts are to be known that she was the only daughter of Holy Prophet s.a.w.w.
It depends upon a person how he feels like observing Karbala in light of teachings of Ahl e Bait a.s.
Yes
When they become baligh but as for respected marjay e taqleed, he has fixed 9 years for females and signs of puberty in males.
Yes
If its just for respect and love its allowed, but if there is any chance of lust or such things then it is haram.
I'm sure you must be doing a lot of aamal and duas. I request you to kindly pay full attention to physician's recomendations as dua and medication go together.
Allama Ravandi in his book Daawat has reported that Imam Zayn al-Abideen (a.s.) once passed by a man who was sitting on someone’s doorstep. Imam (a.s.) asked that man why he was sitting on the doorstep of a wicked person. He said because of the hardships that had overcome me. Imam (a.s.) said to him, “Rise up. Let me guide you to a door better than his and to the Lord Who is better for you than him. Then the holy Imam (a.s.) took his hand and brought him to the mosque of the Prophet (S) and said to him: “Face the Qiblah and offer a two unit Salah. Praise Allah and send Salawat on the Holy Prophet (S). Then read the last verse of surah Hashir, the first six verses of surah Hadid and the two verses that are in surah Aal-Imran. Then ask Allah your needs. Surely Allah will grant you.”
Allama Ravandi says: Perhaps the two verses (of Surah Aal Imara) are: quli l-lahumma mālika l-mul'k till bighayri ḥisāb (26-27).
Allama Majlesi (quddisa sirruh) said: Perhaps the verse quli l-lahuma (26) with the verse Shahid Allahu (18) is meant.
Know that it has been narrated from Amirul Momineen (a.s.) that he said: “Whenever anyone of you had a wish, he should go out on Thursday morning to fulfill it. And before leaving his home, he should recite: The last verse of surah Aal Imran, Ayat al-Kursi, surah Qadr and surah Fateha, because in these (verses) are the fulfillment of wishes of this world and the Hereafter.
It is said to be makrooh if not worn for aza of Ahl e bait (as)
Allah is all mercy and every mercy and once aperson repents with the depth of heart, the sins are excused
None of them have any religious basis.
It's a discussion of qaza and qadr and not suitable to discuss in messages. In ust one sentence, in this way qayamat and jannat and jahanum all will turn out to be useless and thus the basis of Islam will become zero. Presence of day of judgement proves that we all have some power and authority to decide.
If its really going to help humanity then it may be allowed but just for some business purpose or things like that it is not allowed.
Shukran lillah.
Khums is on savings at the end of the year. So if anything is left on your khums date, you have to give 20% otherwise no. Example if u pay your educational expenses even a day before your khums date and nothing is left as savings, no khums.
35 to 37 years approximately
Any woman having husband or in iddat period is not allowed to do muta.
Please consult a psychiatrist, it will really help you. Meanwhile you may try to have cold water, or change your posture, or do wuzu, or touch any mehram instantly, InshAllah, it shall come undercontrol.
(أَمَّن یُجِیبُ ٱلۡمُضۡطَرَّ إِذَا دَعَاهُ وَیَكۡشِفُ ٱلسُّوۤءَ وَیَجۡعَلُكُمۡ خُلَفَاۤءَ ٱلۡأَرۡضِۗ أَءِلَـٰهࣱ مَّعَ ٱللَّهِۚ قَلِیلࣰا مَّا تَذَكَّرُونَ)
[Surat An-Naml 62]
If gold is kept as gurantee then it is allowed
If this is correct, then it is allowed but not of animals or human face. In that case its makrooh.
Till this day they are not allowed. You have bought, you manage them. Inshallah soon it will be allowed.
Am I allowed to sell them off for Australian Dollars?Yes you can sell them as its your property
If no word is whispered and names are masumeen are taken in the form of dua its allowed.
Is it also ok if we keep asking for His forgiveness in form of various statements (in our own language) taken from dua e tawbah of Imam Sajjad a.s?Non arabic words should not be whispered or spoken out. In heart it is ok.
Use this nice ring and also get an aqeeq ring as well. Carnelian stone is not an alternate to aqeeq.
Please check almustafa virtual university. It will help you a lot InshAllah
If it is not gambling nor telling future neither is there any vulgarity, then it may be allowed.
Online or physical tradings are allowed even for currencies. Only gold and silver or non permissible items are not allowed.
It has no base. Yeh purely wehm hai. Even then you may give sadqa when that happens, to avoid any superstition.
Allah s.w.t. has kept shifa to all such things in different ways. One of them is consultation with a Psychologist or Psychatrist. I have been able to get many people, male and female, out of such problems through them along with some duas and zikr. I feel it will be appropriate to consult them and meanwhile I shall try to find out an appropriate zikr for you.
I feel there is no such bad eye or shaitan or jinn in this case and yes if you find feroza wear it, but it's not that you have lost so now all these things are coming on you.
Shall also pray for you to come back to normal or rather better position.
Bing bang is a theory neither accepted nor rejected till now. 7 days is a symbolic, not actual, as a day is calculated by the movement of sun and at that time sun was in the process of creation.
Remember people have never accepted faith after watching or observing mojeza.
1) If one doesn't ask and he receives such gifts it is allowed.
2) If this is allowed in company laws or the law is silent then it can be done otherwise one can ask someone else to do so not himself.
Yes it can be done
Yes you can
Mutahhirat » 2. Earth
Ruling 177. Earth purifies the sole of one’s foot or shoe on four conditions:
1. the earth is pure;
2. the earth is dry;
3. based on obligatory precaution, the impurity has come onto the sole of one’s foot or shoe from the earth;
4. an intrinsic impurity – such as blood and urine – or an object that has become impure – such as mud that has become impure and is on the sole of one’s foot or shoe – is removed by walking or by rubbing the foot on earth; and in the event that the intrinsic impurity had previously been removed, then based on obligatory precaution the sole of one’s foot or shoe does not become pure by walking or by rubbing the foot on earth. Furthermore, the earth must be of soil, stone, brick, or something similar; therefore, walking on a rug, ḥaṣīr, and on grass does not purify the impure sole of one’s foot or shoe.
Ruling 178. To consider the impure sole of one’s foot or shoe as having become pure after walking on asphalt and ground paved with wood is problematic [i.e. based on obligatory precaution, it must not be considered as having become pure].
Ruling 179. In order to purify the sole of one’s foot or shoe, it is better to walk a distance of fifteen cubits (dhirāʿs)(1) or more, even if the impurity is removed by walking less than fifteen cubits or by rubbing the sole of one’s foot or shoe on earth.
Ruling 180. It is not necessary for the impure sole of one’s foot or shoe to be wet; rather, even if it is dry it becomes pure by walking.
Makeup is not allowed for na mehram how ever hidding some spots or patches or taking facial for skin care or removing extra hair is allowed
So wearing eyeliner is haram? Even through the intention is not to draw attention?For na mehram not allowed.
Its upon you what date and time you finalise, shariat accepts it.
Yes you can
When they become baligh but as for the respected marjay e taqleed, he has fixed 9 years for females and signs of puberty in males.
Yes.
If it's just for respect and love its allowed, but if there is any chance of lust or such things then it is haram.
Please find the translation:
Allama Ravandi in his book Daawat has reported that Imam Zayn al-Abideen (a.s.) once passed by a man who was sitting on someone’s doorstep. Imam (a.s.) asked that man why he was sitting on the doorstep of a wicked person. He said because of the hardships that had overcome me. Imam (a.s.) said to him, “Rise up. Let me guide you to a door better than his and to the Lord Who is better for you than him. Then the holy Imam (a.s.) took his hand and brought him to the mosque of the Prophet (S) and said to him: “Face the Qiblah and offer a two unit Salah. Praise Allah and send Salawat on the Holy Prophet (S). Then read the last verse of surah Hashir, the first six verses of surah Hadid and the two verses that are in surah Aal-Imran. Then ask Allah your needs. Surely Allah will grant you.”
Allama Ravandi says: Perhaps the two verses (of Surah Aal Imara) are: quli l-lahumma mālika l-mul'k till bighayri ḥisāb (26-27).
Allama Majlesi (quddisa sirruh) said: Perhaps the verse quli l-lahuma (26) with the verse Shahid Allahu (18) is meant.
Know that it has been narrated from Amirul Momineen (a.s.) that he said: “Whenever anyone of you had a wish, he should go out on Thursday morning to fulfill it. And before leaving his home, he should recite: The last verse of surah Aal Imran, Ayat al-Kursi, surah Qadr and surah Fateha, because in these (verses) are the fulfillment of wishes of this world and the Hereafter.
Although it may be done and won't be labbled as zulm, but Islam recomends the way of love care affection and making the person understand his mistake and make him realise it.
If it doesnt involve any haram act for the procedure of IVF then it is allowed.
Can you elaborate the haram thing in IVF procedure?Looking or touching of private parts by those who are not allowed in normal life etc.
Till this day they are not allowed you have bought you manage them. Inshallah soon it will be allowed.
Am I allowed to sell them off for Australian Dollars?Yes you can sell them as its your property.
Use this nice ring and also get an aqee ring as well. Carnelian stone is not an alternate to aqeeq.
Check almustafa virtual university. It will help u a lot inshallah
It is allowed although never seen any recomendations from masumeen a.s.
I would suggest u to start zikr, maybe any which you feel its easier and increase the number slowly, specially a few minutes before namaz. Inshallah it will help you.
Secondly find some mind exercises for concentration.
To remember Allah in the specific way explained by Allah or His Prophet or Imam a.s. Like SUBHANALLAH, ALHAMDULILLAH, ALLAH AKBAR..........
etc.
Till 24 months it is recomended. No difference for boy or girl. It's not recomended to feed over 24 months.
Allah s.w.t. has kept shifa to all such things in different ways. One of them is consultation with a Psychologist or Psychatrist. I have been able to get many people, male and female, out of such problems through them along with some duas and zikr. I feel it will be appropriate to consult them and meanwhile I shall try to find out an appropriate zikr for you.
I feel there is no such bad eye or shaitan or jinn in this case and yes if you find feroza wear it, but its not that you have lost so now all these things are coming on you.
Shall also pray for you to come back to normal or rather better position. Inshallah
Bing bang is a theory neither accepted nor rejected till now. 7 days is a symbolic not actual as a day is calculated by the movement of sun and at that time sun was in the process of creation.
Mutahhirat » 2. Earth
Ruling 177. Earth purifies the sole of one’s foot or shoe on four conditions:
1. the earth is pure;
2. the earth is dry;
3. based on obligatory precaution, the impurity has come onto the sole of one’s foot or shoe from the earth;
4. an intrinsic impurity – such as blood and urine – or an object that has become impure – such as mud that has become impure and is on the sole of one’s foot or shoe – is removed by walking or by rubbing the foot on earth; and in the event that the intrinsic impurity had previously been removed, then based on obligatory precaution the sole of one’s foot or shoe does not become pure by walking or by rubbing the foot on earth. Furthermore, the earth must be of soil, stone, brick, or something similar; therefore, walking on a rug, ḥaṣīr, and on grass does not purify the impure sole of one’s foot or shoe.
Ruling 178. To consider the impure sole of one’s foot or shoe as having become pure after walking on asphalt and ground paved with wood is problematic [i.e. based on obligatory precaution, it must not be considered as having become pure].
Ruling 179. In order to purify the sole of one’s foot or shoe, it is better to walk a distance of fifteen cubits (dhirāʿs)(1) or more, even if the impurity is removed by walking less than fifteen cubits or by rubbing the sole of one’s foot or shoe on earth.
Ruling 180. It is not necessary for the impure sole of one’s foot or shoe to be wet; rather, even if it is dry it becomes pure by walking.