Yes you can. Especially leasing is the best possible option.
Mashallah it’s really an Islamic thought to get married as early as possible. Tell your father not to go with lay man thinking go with Quranic teachings.
If the house was for basic need of the family then no Khums is applicable. The house shall be distributed among inheritors or they amount of old house can be used for purchasing better or bigger house if it is needed. In both case no khums is applicable.
Anything which is harmful to body is not allowed
These are synthetic alcohols and neither najis nor haram to use. For external use only
1) Yes matters related to human beings are confirmed answerable and may be punished for except the person himself excuses. 2) One should nite down things so that he can perform his duties. Unintentionally things done are forgiven.
Not so
Yes if it’s commonly considered as small portion.
Yes such accounts are permissible
Till now such things have turned out as false and traps. There are many videos on YouTube you can search . So if it has legality as per islamic laws as well as ethical considerations then only one can enter. They charge fines service charges and then create real problems for the one who has taken the loans. Rest you can decide.
It’s halal.
Basic work is halal except when one becomes part of bribe deal directly
Use of credit card is permissible.
Yes for the sake of increased sawab it is allowed.
1) Halal items buying selling is allowed. 2) The second type is gambling and not allowed.
If the najasat is removed in running water of that washing machine the they can become pak. Otherwise remove najasat before putting in washing machine.
It depends on the area need and future planning from family to family. People starve and educate their children in third class system expecting good results so we can’t exactly say what should be the priority. Just consider your family future then decide.
If no intention of going to Makkah then no umra or ahram required
If at any stage investor wants to actually get the delivery of gold in anyway then such investment is allowed. Physical deliver is not necessary but it should be possible. Secondly if gold is considered as bench mark for investment and is not considered as investment in gold then it is allowed without any condition. So one is investing in gold is other than investment with gold bench mark; both are different. Thirdly, It’s investment and so there is no interest involved. Fourth Khums is on saving at the end of the year. Hope I have explained well.
If those Haram contributions are a major part of investments then not allowed. If it’s negligible part then it’s allowed.
Allah is absolute existence and absolute existence can give existence to everything. Now someone gives the name of energy due to some belief we don’t challenge it. But we say the absolute existance has no boundaries.
No book is fully authentic. We need to understand the authenticity through prescribed system. Yes in matters of akhlaq and mustahab, on Badar we can accept these Risalat.
Such charges are Riba and Haram.
We are bound to follow what our Imam have guided us. We find that through Ijtehad and what he is doing is qiyas which is not allowed in islam. We follow the guidance of shariah and as per shariah we need to recite this shahadah as and where prescribed. We can’t add or subtract things in namaz from ourselves
*As per fatwa of Ayatollah Sistani (damat barakatohu)* If you are certain that the leather is artificial, it is considered pure, and there is no need to further investigate its origin. Prayer performed while wearing such leather is valid. However, if you are certain that the leather is natural and you don't think that it originated from an Islamic country or was made from an animal slaughtered according to Islamic principles, then it is impure and should not be used for prayer. Otherwise, if the leather meets the necessary criteria, it is considered clean, and prayer can be performed while wearing it.
Perform religious duties properly and pray after every namaz .
Food can be provided if it doesn’t support them in their wrong doings , if any. Rest it’s the duty of the state.
1) In such cases actual Istekhara is consultation of specialists. So please onsult other specialists. May Allah give you shifa. 2) If it will help u in reducing your trauma then only you can but only that much which doesn’t expose those who were involved.
In such case you shall offer qasr namaz
Yes allowed