Maulana Sheikh Mohammed Al-Hilli

Please watch this

https://youtu.be/NpBnm0s2tLA

If you have any questions let us know

Yes indeed if the hadiths are saying the same thing this is one way of attaining confidence in the idea or concept or ruling discussed as being reliable by meaning

They remain your mahrams

1) No if they missed khutba they can pray juma

2) It is not necessary

Yes it is permissible

If there is a way in which someone reliable can look after your children then hajj is wajib and you should do it

However if you don’t have anyone or it causes you unbearable hardship if you go to hajj then you should wait until the opportunity arises to go without this difficulty

I am not aware of it being discussed as a phenomenon for lay people. Yes for the friends of God they’re told of things by permission of Allah

Do what is best in protecting yourself from harm. If by calling them by they/them is supporting their claim then it should not be done. But if it’s a norm in society and not deemed support for this behaviour then it’s ok

No this is not allowed and it must be done as normal

1) Yes she can ask for a divorce. Yes the husband can ask for more. A condition for khula is that she hates the husband

2) Yes she can ask the Marjie or his representative to conduct an investigation and issue a divorce

No. They should contact the office of the marajie and seek permission first

There is no need to forbid it

There is strong Hadith that stands alongside the Quran to highlight that isa (a) was not crucified and someone resembling him was. The theory you mentioned is a theory and it’s not substantiated

Each narration is studied by its merit and chain of narrations.

It is possible for those who have died to come back according to some ulema, as we believe in Rajah (the return), and the Quran affirms that ppl who died did come back, such as Prophet Uzair, or those with Musa (a), or the animals slaughtered by Ibrahim (a).

No. You should not eat meat slaughtered by them

No, this shouldn’t take place

If it’s worn to draw attention then it’s not allowed

According to Ayatollah Sistani, and based on obligatory precaution, that is not permissible, and the permission of the father is required

Many nations believed in one God but that he has sent these idols or that the idols have to worshipped instead.

1) Yes it’s permissible

2) If they’re full covered yes

The Islamic Hirji calendar

The responsibility of enjoining good relations with respect and harmony and support and help whenever is possible

You would need permission of your Marjie

Please watch this to learn what is gheeba

https://youtu.be/eGrzdhJ5eHk

It’s the work of the enemies of Islam

No it should be ok as the washing machine goes through a number of cycles and it would make the clothes Tahir

This should be avoided, but if really necessary can be done but without taking part in any celebrations etc on the day of shadahat

No. You would need permission of your marjie in doing so. Please contact his office where you live and ask them if you can do that

Each has pros and cons.
In Najaf you need to know Arabic.
In Qum you will spend some time learning farsi.
In Najaf you will be next to shrine of Imam Ali (a).
In Qum you can study more subjects as the hawza has not gone through too much difficulty over the years like Najaf.

Tawakkul is key but planning is also important

If you can state that without swimming you will face unbearable hardship or difficulty, then you can go provided you ensure that you don’t have any haram looks or thoughts and it’s best to do so when it’s quiet without people.

If it’s music not usually played in areas of haram and vice then it’s ok

If you fear for your life and your well-being then you can practice what is known as Taqqiyya (dissimulation). Hence in this instance you can’t hide your faith and not wear hijab. But you should wear hijab anywhere you can as much as possible where it doesn’t involve any harm to you

Please watch this lecture on laziness with tips:

https://youtu.be/Sl0gDr5Af_4

If they’ve gone through chemical transformation then it’s halal
You need to investigate that and be convinced yourself

You need to investigate chemical change and be convinced yourself. For lotions there is no need to do this as they’re tahir and can be used.

Please watch these videos:

https://youtu.be/ruyCQQP_l7U
https://youtu.be/oWLw2GcmcHI

Your role is to keep enjoining the good and forbidding the evil. Advice him and try to answer his questions. You mustn’t approve of his un Islamic practice. Don’t cut relations completely but if you feel he is influencing you then don’t spend too much time with him

Wearing tawiz is not shirk if you don’t believe that it will help you independently of Allah (swt).

I don’t know what Hamsa is

Bending should be slight and yes dikr recited during that
Looking right and left should not happen

No. Each has its own definition

1. These narrations are weak
2. Today some marajie consider earrings usage is mainly by females and so males should not be wearing them
3. Some consider times have changed and circumstances different (eg marriage of 9 year olds was normally at time of Prophet)

May Allah accept your ziyarah
Please ignore the dreams and don’t worry about this
It’s maybe Shaitan trying to impact you and place doubt in you
Ziyarah only brings goodness and thawab inshallah

Seek refuge in Allah before sleep through istiadha, be in wudhu, do tasbeeh of fatima before sleep, recite Quran and dikr and Insha’Allah these dreams will stop

It’s not wajib and actually recommended
So you can pray what you wish

Everything is tahir unless we know for sure otherwise. So unless you know base it on tahara

Timing of salah is key. It should not be delayed

If you can’t find the owner, give sadaqa for its value (current value as what you would get if you sell it now) and you can continue to use it

You should try mediation and seeking help from professionals such as trained scholars

Yes in this instance you don’t need to redo the salah

Such narrations are not authentic or reliable
If any Hadith contradicts the Quran we reject it
There is no ayeh that points to what these narrations are saying

Yes it’s fine to wear it all the time

You may also have OCD. Please see a therapist. There is nothing with that as well

In your case you should ignore the time and pray. Salah must never be missed. There is no excuse. So please ignore the time and the feeling of urine dropping and perform your prayers

1. Tell them stories of Ahlulbayt and how Allah has chosen them
2. Tell them stories from Quran
3. Keep emphasising that Allah loves them
4. Practice worship of God in front of them and enjoy it, show it’s very positive

If you didn’t know before then you should be ok and there’s nothing you need to do

1) Yes the husband leads and the wife is behind him. She should be doing sajda to the point of where his knees are in sujood. Iqama etc is as normal,

2) She can do iqama no problem

3) They should not recite fateha and other surah as in jamaat prayers only the imam does this

Remember when you help others and be kind your reward is with Allah (swt). However you need to be kind but firm. Please read self help books and maybe some TEd talks on this as there is nothing wrong on enhancing our communication skills in this way. You need to ensure you draw boundaries and ppl know that. The issue is sometimes we’re afraid of what ppl think of us and hence we don’t stand up for what is right. That can be done in a nice way but communicated

Once imam Sadiq (a) went to his house with someone but didn’t offer for him to come inside. When asked why he said I’m not ready for the person to come inside, but he said it kindly and gently

If it’s music that is not normally played or used in areas of vice then it’s permissible

It’s not permissible, according to Ayatollah Sistani, for sperm of the non husband to be used

Regarding second part, yes but if it involves the exposing of the woman’s body in front of a non Mahrem it’s not permissible unless there is very pressing need to have a child since otherwise it causes unbearable hardship or distress, eg mental health issues

Temporary marriage does not need to lead to permanent. They are different. The opinion regarding allowing only temporary marriage with Ahlul Kitab and not permanent is by some marajie, such as Ayatollah Sistani. It is based on the understanding of the Hadith literature that distinguishes the temporary from the permanent.
Re females, it is unanimously agreed by Muslim scholars according to the Quran that they cannot Mary a non Muslim. We may think it’s because the male may influence his wife but Allah knows best

They claim that but we believe it’s with Imam Mehdi (a)

If you’re trying your best and it’s not intended then there is nothing to worry about

It can but it’s very limited and often exaggerated

Yes you can

Yes

No such practice should not take place as it affects the form of salah
Salah is connection between you and Allah only

No we don’t have this belief generally speaking, although some may tend towards this, but it’s not a widespread accepted opt by our scholars

As per Islamic law, after death of husband all inheritors are entitled to a certain percentage. If they give that up and gave it all to the wife she becomes the owner of it all.

Please watch this lecture

https://youtu.be/JGz04Ckvuzw

It should only be disclosed if it directly or indirectly affects his future and his marriage with that person. Sins are supposed to be protected from people but in marriage if someone has done something that affects his future he should be honest and tell his wife about it. If it doesn’t affect the future then it’s his decision to tell or not. For eg has the Zina affected the way he will approach the physical relationship with his wife?

Instead you should say happy Easter and not a statement that we Muslims don’t agree with

It’s not a Hadith but a possibility mentioned by some scholars

Allah has created males and females differently with different needs. He knows best. No one is better than the other. The 4 months thing is the minimum. A husband should respond to his wife’s needs for sure and not wait for 4 months. These rights are bare minimum and a marriage may not survive.

Maybe the husband needs to be encouraged by the wife by use of clothing, make up, perfume etc

There is no way other than halal method for you to fulfil your needs. Marriage is the only way. Either help your wife or discuss with her possible other marriage

The only way is through marriage, temporary or permanent, with someone else

Please read this carefully as it explain how to calculate the khums based on the new ruling

https://www.world-federation.org/wp-content/uploads/2021/11/Khums_Guide.pdf

Yes they’re both Tahir

1. You need to sign up to trusted online religious match making forums

2. You need to search in your country for events for Shi’a matrimony. There are quite a few

3. You need to ask every friend you have to go through their phone book and maybe suggest a potential spouse

4. Do these a’maal and Duas as follows:

https://youtu.be/oU3vfdLzL08

If possible use a shoes where you can at least have your toes touching the ground in sujood
If that is not possible or difficult due to where you are, then it is ok to wear shoes in salah due to your circumstances

Unless you fear for yourself from falling into haram, there is no need for a Mahrem

Selling the actual soil of Imam Hussain’s grave should be avoided.
Turba of Karbala is fine to be sold

The differences between male and female salah is not on wajib matters but recommended issues, so if the male for example does it the female way it’s not haram

Yes you can use a phone or book to read surah in wajib salah, but be sure not to be distracted with anything else during salah

I think you have misunderstood rules of travelling
Please read this booklet

https://imam-us.org/islamic-laws-of-fasting

Usually for university you have to pray full if you’re staying there

This is the ruling of Ayatollah Sistani

Long-term stay (LTS) (watan al-itikhadhi): A place where a person plans to stay long-term for work, school, summer or spring vacations, or similar purposes, even if they do not own property or a home there. Except for the first month of stay during which time the person must perform both full and shortened prayers and fast the month of Ramadan and make up those fasts based on obligatory precaution if one of the following criteria related to their stay in that place applies:

o Remain there for six hours during every trip, in twenty-two days every month, for four years
o Remain there for eight hours during every trip, in twenty days every month, for four years.
o Remain there for twelve hours during every trip, in fifteen days every month, for five years.
o Remain there for twelve hours during every trip, in twenty-two days every month, for three years.
o Remain there for twenty-four hours during every trip, in seven to eight days every month, for four years.
o Remain there for twenty-four hours during every trip, in fifteen days every month, for three years.
o Remain there for twenty-four hours during every trip, in twenty-two to thirty days every month, for one and a half years.

There is no issue in doing this later

Yes you have the right. Having children is a mutual decision and cannot be forced

Those known in society as elderly, ie as urf they are considered that category

1. Forcing the girl is haram and the marriage is void
2. If father refuses to allow her to marry based on matters that are not usually acceptable then he loses his authority. Please consult a scholar to establish this

This is possible as some people have this ability
But in Islamic law such practice is not allowed and should be avoided

Yes we have such hadith but it comes out of general recommendations

The Prophet himself married non virgins and some were not young

Yes CBD oil for medical purposes is allowed

If non THC cbd oil is not addictive or harmful then yes can be used for general well-being

Yes it’s best to ask for forgiveness and pay rad madhalim if they can’t access them

1. That is fine and you don’t need to repeat
2. You need to remove the layer or use a new turba

They remain impure and unable to perform the acts of worship such as entering a mosque, prayers or tawaf. If they do these things without ghusl, it’s invalid

It’s allowed

Ruling 1555. Injections and intravenous drips do not invalidate a fast even if the former is an energy injection and the latter a glucose-saline drip. Similarly, a spray that is used for asthma does not invalidate a fast provided that the medicine only enters the lungs. Applying medicine [such as drops] to the eyes and ears does not invalidate a fast either, even if its taste reaches the throat. Likewise, if medicine is applied in the nose, it does not invalidate a fast as long as it does not reach the throat.

https://www.sistani.org/english/book/48/2263/

Such comparisons don’t work in Islamic law
Consuming Cannabis is not permissible

Yes it’s absolutely fine, since we see doctors and go to hospitals etc so there is no problem in seeking mental health support . Ofcourse at the same time we believe all cure is from Allah and we rely on Him always but He wants us to use means

This is usually not permissible unless the person gets permission directly from their marjie or representative due to dire need or unbearable difficulty

If you’ve paid khums last year you don’t need to pay this up to the amount you’re left with from last year

So for example, if the stock was $1000 and you did khums on it last year, if this year it’s value is $2000 and you sell it then you pay khums for difference

If you don’t sell it you can hold off the khums and pay as soon as you sell it

The name is not in the Quran
There doesn’t seem to be any problems with using it however

Ofcourse the Ahlulbayt have recommended names given to the family of the Prophet or for eg righteous family of prophets to be used

Silat Al Rahim is wajib and the husband must not stop his wife from this. She is allowed to leave the house without his permission for this purpose if it’s to visit family

Recite Quran 25:74 many times a day

Watch this video and recite these Duas as well

https://youtu.be/CZKMX9LK4YQ

This video helps with memory

https://youtu.be/N3kSVVfP0Hk

You should address why he is saying this. It maybe due to anger, frustration or lack of knowledge. What are his doubts. Don’t give up that easily. Maybe this is Allah’s message to you and a chance to gain reward. It certainly is a test for you. Get him to see a scholar to answer his question. Be patient and keep asking Allah for his guidance for your husband.

Get him to be in good circles
Maybe take him ziyarah or Umrah/hajj
Or perhaps keep encouraging mosque attendance
Or watch Islamic lectures together

If he is not the owner and does not have direct permission he should not eat. In the second instance, he needs to ask the owner if it’s ok to eat sometimes otherwise just because he was offered and he eats later is not sufficient without permission

Whether you believe in Allah or God, He is the same. As long as you believe in the Powerful Being who is Creator of everything and He has not been created, that is the main thing

Allah means The God ال الاه

Yes it will be not permissible since you’re promoting a haram product

Only if they can prove that the witness is not just. They have to make a case with a religious authority

If the divorce has taken place, he cannot retract it if it’s khuli, but if it’s the revocable one then yes within the idda 3 cycles he can go back to his wife

You should try to calculate khums from 4 years ago and for each year. Try to estimate. That is the right thing to do.

Here is a booklet that helps you

https://fiqh.world-federation.org/wp-content/uploads/2020/02/Khums_Guide_Web.pdf

Your intention is not dihar, so just these names don’t impact your marriage and so it should be fine

There is no problem if they can safeguard themselves from falling into haram (ie gazes etc)

One ayeh is this

Holy Quran 33:7
------------------
وَإِذْ أَخَذْنَا مِنَ النَّبِيِّينَ مِيثَاقَهُمْ وَمِنكَ وَمِن نُّوحٍ وَإِبْرَاهِيمَ وَمُوسَىٰ وَعِيسَى ابْنِ مَرْيَمَ ۖ وَأَخَذْنَا مِنْهُم مِّيثَاقًا غَلِيظًا

[Recall] when We took a pledge from the prophets, and from you and from Noah and Abraham and Moses and Jesus son of Mary, and We took from them a solemn pledge,

Allah says He took the pledge from the holy Prophet of Islam first

Holy Quran 21:107
------------------
وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِينَ

We did not send you but as a mercy to all the nations.

No other Prophet has been described as such in the Quran

Holy Quran 33:56
------------------
إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ ۚ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا

Indeed Allah and His angels bless the Prophet; O you who have faith! Invoke blessings on him and invoke Peace upon him in a worthy manner.

Only Prophet Mohammad (s) from all the Prophets receives this salawat

Because we have so many narrations that quantify what the Quran says. We cannot abandon Hadith. Many Hadith say fish must have scales. You can find this in Alkafi, wasail alshia etc

What is wajib is to sit on both legs. Yes there is a mustahab way but the method you described on placing one leg on another is ok

Yes correct

1) This is a matter of disagreement

Ayatollah Jafar Amili who has written one of the biggest biographies of the Prophet (over 40 volumes) concluded that the prophet had one daughter only. I agree with this and evidence points to this, such as praise of sayida and no praise of other 3 for eg

2) It’s because of his adopted daughters. They were daughters of the sister of Khadija Hala.

He says don’t call them as such:
Zainab bint Muhammad if they’re adopted
But they can be called sons and daughters but not in name linked to their adopted father

Yes you end it when you finish

I heard from a good source that there is a brand called 786 which is water permeable and hence will be ok for wudhu and ghusl

This video has some Duas

https://m.youtube.com/watch?v=DfThTZBwrUM

Also perform this Salah:

https://islamiced.org/video/important-prayer-for-fulfilment-of-wishes-hajaat/

It’s a test like any other tendency or addiction or excessive desire, eg men who wish to fornicate

We are human who must have self control and not fall into temptations whenever we have desires and act upon them. That would be wrong.

The term father in the Quran is used for anyone who takes care and looks after someone, and for uncles as well

Please read this booklet carefully as it answers your questions

https://fiqh.world-federation.org/wp-content/uploads/2020/02/Khums_Guide_Web.pdf

You should trust God and think positively. You should occupy yourself with activities that are righteous and help others. You should plan and build for your future correctly and not worry if things go wrong, as many things don’t go perfectly in this world

If you leave your place of permanent residence after Duhr then you can keep your fast. So in this example yes if you live in a UK city and departing from that city after Duhr then you must keep fast

However on reaching Dar, if you intend to stay there 10 days or more or it’s your hometown etc then if you reach before Duhr you can fast that day

This salah is recommended from Imam Sadiq (a)

https://youtu.be/alDZrXTvP80

Also check other a’maal in our videos on YouTube page Noor Islamic Education

Regarding gelatine, if you do the research and find that it goes through complete transformation in the manufacturing process then it’s ok to consume

This is the answer of Ayatollah Sistani re alcohol in medicines

It is permissible to consume if the amount is very minute, e.g. 2%
If the amount of alcohol is more than 2%, then one may dilute the medication with water, so that the amount of alcohol becomes very minute, e.g. 2% or less and then consume it.

Head covering for Quran recitation is not obligatory. If it’s memorisation and not touching the words then wudhu is not necessary

If you can stay away from haram
Looks or gazes and protect your faith, then other marajie allow this and you can follow them in this regard, but you have to be very careful about this and practice taqwa all the time

Everything he saw was some of Allah’s great signs. The whole meraj was a great sign. Hence although what you mentioned can be accepted from narrations, it’s not confined to one or two things only but a number of things, and Allah knows best

Holy Quran 53:18
------------------
لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ

Certainly he saw some of the greatest signs of his Lord.

The ‘min’ in the verse means some , and points to a number of signs

There shouldn’t be any problems as long as no deception or lying is practiced

Duas

Bihar Alanwar vol 15 p. 24

Holy Quran 49:13
------------------
يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُم مِّن ذَكَرٍ وَأُنثَىٰ وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا ۚ إِنَّ أَكْرَمَكُمْ عِندَ اللَّهِ أَتْقَاكُمْ ۚ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ

O mankind! Indeed, We created you from a male and a female, and made you nations and tribes that you may identify yourselves with one another. Indeed the noblest of you in the sight of Allah is the most Godwary among you. Indeed Allah is all-knowing, all-aware.

Holy Quran 16:97
------------------
مَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً ۖ وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ

Whoever acts righteously, [whether] male or female, should he be faithful, We shall revive him with a good life and pay them their reward by the best of what they used to do.

If the country is actively against the School of Ahlulbayt and by working in the airline you’re supporting that objective then you shouldn’t work there. This maybe difficult to show on this day and age however

No. Allah will always give blessings. He gives blessings even to non believers of tyrants. This is the blessing of life for example and breathing etc

If it’s not serious harm and does not involve putting anyone in difficulty then it’s permissible if under consent

At this time, and due to change of society laws and other considerations, marrying a 9 year old would not be permissible

1) Yes temporary marriage can be for any fixed period of time,

2) Yes a girl can marry to fulfill her sexual desires

3) Yes the wife can place the condition that there is no consumation

4) No she doesn’t need permission if she is not living with him

5) For a child, it stays with the mother for two years then it’s the husband who has it

6) A Muslim lady cannot marry a non Muslim under any circumstances

You need to pay the amount as Rad Al-Madhalim

Please watch this video to find out more

https://youtu.be/42et1gpoW2U

1. Yes it’s only for men
2. It depends what was violated
3. No as masks are obligatory
4. No kaffara as it was accidental
5. After you do niyya and say the talbiyah do the things become haram

1) There is no need to do anything. Since hair falls naturally and not done deliberately

2) You don’t need to be in ihram after taqseer so you can do tawaf al-Nisa without ihram clothes

Yes you can do hajj with what you mentioned

1. Seek therapy such as CBT
2. Know it’s Shaitan who is trying to affect you
3. Don’t lose hope from mercy of Allah
4. Recite these Duas

https://youtu.be/jBHfQUwDwLE

https://youtu.be/CZKMX9LK4YQ

It is permissible but makruh (not advised)

If it causes harm it will be haram. If it goes in small amounts and not intended for ingestion and doesn’t cause harm to baby then it’s ok

If this is the law and there is absolutely no way out, and by not doing it, it places unbearable hardship on them (eg losing job), then it’s ok but should be done only as minimum as possible

According to Ayatollah Sistani this is not permissible

Yes based on secondary considerations it’s ok for you to eat with them

In such a case you should start your wudhu again by washing the face

Put yourself in the shoes of the Holy Prophet or Imams who had to deal with much worse

Be grateful for the blessing of Wilayah and pray for them.

Look at each of them as potentials who maybe guided

The Quran says don’t worry about others but protect yourself

Holy Quran 5:105
------------------
يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنفُسَكُمْ ۖ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا اهْتَدَيْتُمْ ۚ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ

O you who have faith! Take care of your own souls. He who strays cannot hurt you if you are guided. To Allah will be the return of you all, whereat He will inform you concerning what you used to do.

Yes it’s fine but the money you put aside is not considered charity until it reaches the poor or the needy

Yes ofcourse

Here is a good source

https://www.duas.org/mobile/morning-evening-duas.html

Yes there are a few
For eg: a believer is strong is better than a believer who is weak

No it’s not correct. The Quran is explained by Hadith of Ahlulbayt. In Hadith the current way of prayer is clearly established. We cannot interpret legal verses by ourselves since we need Gods representatives to explain to us

This is good

https://www.al-islam.org/god-and-his-attributes-sayyid-mujtaba-musavi-lari

These are two books I recommend you read to get this done properly

101 Ways to Concentrate in Prayer https://www.amazon.co.uk/dp/190811021X/ref=cm_sw_r_cp_api_glt_i_W86S0H73CYSPASMEZZ8N

https://www.al-islam.org/adab-salat-disciplines-prayer-second-revised-edition-sayyid-ruhullah-musawi-khomeini

Clothes with cat hair do does not invalidate wudhu

Whilst sitting you can bend for ruku and go down in sajda
If u don’t want to then yes head movements for ruku and sujud suffice

Yes it can be done whilst driving since qibla is not wajib for recommended prayers

Simple way is this: if all was predetermined this life is useless, since God is Just and why would he then place some in hell and others in paradise if they had no free will? They can say it’s not us who did wrong for eg

Yes you should observe hijab and try to avoid any activities that you described

1) Love is not the same as lust. Love exists in the heart and difficult to remove.

2) Hence as long as no lust exists, one can pray to Allah to bring the two together in marriage yes

3) I’m not sure I agree. Yes Allah places it in hearts but people can fall in love themselves

If fasting is harmful for you then it’s haram to fast

1) Just do istighfar for missing khums

2) Go back and calculate khums on the date you were supposed to. Then for next year after that, take this calculation into consideration

3) You can pay khums to anyone anywhere who has proper ijaza from your marjie

1) It’s permissible

2) Yes

Like many decisions in life, you have to look for advantages and disadvantages
In this case you need to make a decision ideally based on consultation. But if you can’t agree, you don’t have to listen to your wife and you can travel

This is not correct and we must not spread this. The blood money for both is the same

If it’s a visit just to see graves and remember death there is no problem. But praying and reciting Quran for the dead should only be in a Muslim cemetery or section

According to Ayatollah Sistani, if where you live it is expected or a societal norm for you to buy a house then the savings for a house (which is based on your status or income appropriate) is excluded from Khums

If the investment involves any company or product that is haram, eg alcohol, then it’s not allowed.

See this

https://www.al-islam.org/istikhara-seeking-best-allah-swt-muhammad-baqir-haideri

Well he should not make decisions that hurt his parents. It doesn’t mean however that he has to agree with them or do whatever they say but rather respectfully disagree trying not to hurt them if possible

If the objective is made clear for the donors then there is no problem

1. This is not established
2. Yes we have evidence pointing to this
3. No I have not seen this

Yes both places are considered home town

Yes that is fine

She does not need to wear hijab if he is completely blind, although Lady Fatima (a) did so in front of a blind man and hence it’s best

You should do it after the wajib

Change the intention to something else like a grant for example

The executor of the will or oldest son or daughter is responsible and yes must seek to get someone to do the salah or do it themselves

Evil eye can happen but not cause death as such.
It’s important not to blame black magic on unfortunate things that happen to us as part of trials of life.

https://youtu.be/Bl9-n-_GaSM

This book is good

https://www.al-islam.org/god-and-his-attributes-sayyid-mujtaba-musavi-lari

Yes that’s is entirely fine
Keep praying and don’t give up
If you find someone then take the first step first. Lady Khadija (a) did

He will have the choice

Was this a condition of the marriage? If it’s agreed upon then it’s a condition
To resolve this you need to gain the permission of your marjie or their representatives where you live

If this is your business and you buy and sell property, and your cousin if one of your normal customers, and it’s expected that you make a profit from a sale and this is known by people (ie not hidden) then you don’t need to tell him. Otherwise you must tell him as it will be deception.

It exist in a finite space as a creation of the infinite Lord

If they support companies or organisations that deal with haram and aids their work, then you need to contact the office of your marjie to get permission. For example if you do accounting for an alcohol company or a betting company etc. Most scholars would say this is haram

See these verses. It’s all for human beings to benefit. We may not know how

Holy Quran 14:32
------------------
اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَّكُمْ ۖ وَسَخَّرَ لَكُمُ الْفُلْكَ لِتَجْرِيَ فِي الْبَحْرِ بِأَمْرِهِ ۖ وَسَخَّرَ لَكُمُ الْأَنْهَارَ

It is Allah who created the heavens and the earth, and He sends down water from the sky and with it He brings forth crops for your sustenance. And He disposed the ships for you[r benefit] so that they may sail at sea by His command, and He disposed the rivers for you.

Holy Quran 14:33
------------------
وَسَخَّرَ لَكُمُ الشَّمْسَ وَالْقَمَرَ دَائِبَيْنِ ۖ وَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَ

He disposed the sun and the moon for you, constant [in their courses], and He disposed the night and the day,

Holy Quran 14:34
------------------
وَآتَاكُم مِّن كُلِّ مَا سَأَلْتُمُوهُ ۚ وَإِن تَعُدُّوا نِعْمَتَ اللَّهِ لَا تُحْصُوهَا ۗ إِنَّ الْإِنسَانَ لَظَلُومٌ كَفَّارٌ

and He gave you all that you had asked Him. If you enumerate Allah’s blessings, you will not be able to count them. Indeed man is most unfair and ungrateful!

You can recite Du’a tawassul

Link is here:
https://www.duas.org/tawassul.htm

According to Ayatollah Fayyadh, it’s not permissible even without gambling or money

http://shiaonlinelibrary.com/الكتب/804_منهاج-الصالحين-الشيخ-محمد-إسحاق-الفياض-ج-٢/الصفحة_108

1. Islam establishes that soul exists. It travels to other existence after death.
2. In some rare cases yes the soul can be separated from body in this world but this is very rare and with permission of God

But this idea as such of astral is not within Islamic teachings

No you should not disclose the sin but ask sincerely from Allah for repentance

As long as Islamic hijab is practiced and modesty maintained then there is no problem

Yes no problem, since piano is used for music that is not played in areas of haram

If she is still a virgin then yes. She needs father’s permission

Washing utensils in which alcohol has been presented from is not permissible. Otherwise it’s fine.
Yes vegetarian food can be consumed (if it doesn’t contain other haram ingredients)

Please see answers here

https://www.sistani.org/english/qa/01240/

No this is not established
It’s a possibility just like the Imam meeting any other person

My advice is to follow Ayatollah Sistani who is considered to be the most knowledgeable Shi’a jurist by many. Regarding what you said, it’s claims by followers who are emotional and biased. It’s best to contact the actual offices rather than rely on what people say

If the smile is not malicious or comes with lust or desire and doesn’t not lead to haram then it’s ok

Quran says if you die a mushrik Allah will not forgive you.
So the state at time of death is important

The key thing is looking away
Admiring beauty without bad thoughts or lustful intentions may not be haram

If you know that after reaching there will be enough time to pray properly then you should wait and pray somewhere that you can fulfil all the conditions of salah (eg standing)

It depends if she has reached in-marriyable age and it is something that is necessary (no alternatives)

Yes it’s fine to do this.
In terms of loan, your intention should be that you’re not paying interest but gifting them the extra money

1) It’s not permissible to deliver alcohol or pork products. Other than this non halal meat can be delivered to non Muslims

2) Yes that is fine

If fasting is harmful for her or her baby she can break the fast

It’s the husband, since the father gave permission for the marriage .

If it’s recording halal anasheed there is no problem.

What you need to know about is khums

https://www.al-islam.org/khums-islamic-tax-sayyid-muhammad-rizvi

If the company is solely for sale of alcohol then it’s funds are illegitimate and hence receiving from them is not permissible

It should be done in a nice way. Conversation must take place during the day on importance of Salah. There are tips on how to help our children pray. Please see my video on Noor Islamic education YouTube channel

Having too much doubts should be ignored. Allah doesn’t not want to burden you. In Tahara (purity) don’t listen to whispering of Satan and ignore the doubt

You may also benefit from therapy related to OCD or get CBT therapy

From what you described it’s only valid islamically if the daughters consent now to all inheritance being revived by you or your wife if one of you dies. They should do this by writing or verbally if they’re mature

1. Increase knowledge by signing up to Islamic courses which are reputable.
2. Visit cemeteries and remember death.
3. Do self accountability every day.
4. Busy yourself with halal activities and don’t be bored.
5. Recite Quran and Du’a but reflect
6. Do a good deed project by helping others
7. Join Islamic organisation and get good friends

Allah knows best. Yes there will be reward Insha’Allah.

Yes he did have a daughter by name of sukayna but not from Lady Fatima (a)

1) The term sexual pleasures is self explanatory.

2) Yes the muta is valid if there is no sexual pleasures.

3 A) They can, but not needed

B) Yes they can if they both agree

C) Yes it should be sought if that was a condition of the marriage in the first place

Visit the cemetery and spend one hour inside an empty grave if possible

Read about paradise

Be with positive and good people who remind you of Allah

It is usually ok except if it’s done deliberately to create fitnah or draw attention to ones self from opposite gender.

They can have what is known as karamat (blessings). Miracles are only for Prophets.

No this is not allowed.

Yes it’s permissible as long as there is no contamination.

It is a matter disputed in Islamic history.

A general permission is fine

If there is anything on the lips that is external, for eg lip balm, then it’s nor permissible

However if there isn’t anything on lips then yes it’s ok

Tuna is halal to eat

It needs to be clear that these companies give a lot of their revenues to Israel. I don’t think that’s the case. They may give some or small %

1) Some established recommended Ghusls cover wudhu yes, like Eid and Laylatul Qadr but not all.

2) Wajib ghusl covers wudhu
So ghusl mayyit covers wudhu

3) No

No they can fast when they can and no fidya is payable.
However it shouldn’t be delayed too long except for a valid reason

Yes they can

It should be the same, and Allah knows best.

Yes. He said I will not forcefully take that which was forcefully taken. Allah will be judge on Qiyama. Plus he couldn’t just use his power because people will say just because it's Khalid’s he took it not because Fadak belonged to Fatima (a)

That is not part of the sunnah of the Prophet (s) and so we are not allowed to do it in congregation

No.

Yes it’s allowed.

This is a very good page that have many books to help

https://www.al-islam.org/person/imam-al-mahdi

Yes what you mentioned is fine

Please read Imam Khomeini’s secrets of prayers book for more

1. Displaying sincerity
Definitely doing the wajib and staying away from haraam is necessary. Studying Islam sincerely and gaining knowledge
Serving others
2. Read Imam Khomeini’s book secrets of prayers
3. No

If it is his home, then yes you should have his permission

Yes this is current opinion of Ayatollah Sistani
Until the opinion changes, there are many non Muslims donating organs and Muslims are a minority in the West in any case

If you fear that there might cause an infection or it’s dangerous to those performing ghusl, then it’s ok to leave it. Perhaps place cotton inside the mouth to avoid the shroud becoming najis

1) Swallowing sweat intentionally invalidates the fast
2) The dust from barbecue, if it’s thick dust and you do so intentionally it invalidates fast, otherwise it’s ok

The statement by his eminence is mainly for people living in Iran.

Other scholars like Ayatollah Sistani have recommended the vaccine taken if benefits are greater than the harm

No such belief is held by our scholars. Those spreading this are exaggerating and are wrong

Yes it’s permissible and no problem

Yes they are weak, and for centuries the ulema have worn the turban like now. The ulema are very careful and would not have acted this way if there was a shubha (an issue or suspicion)

1) Please watch this lecture to find detailed answers

https://youtu.be/cuMGgaiIZMo

I don’t advise istikhara for small tasks, only for those you’re really not sure about after using reason as well as consultation.

2) We cannot use istikhara for haram acts. It’s not valid

1) Yes a very small amount mixed with water. http://duas.org/kshifa.htm

2) Only for shifa purposes whenever one wants

Please read this chapter of Ayatollah Khoei’s book:

https://www.al-islam.org/al-bayan-fi-tafsir-al-quran-prolegomena-quran-ayatullah-sayyid-abulqasim-al-khui/8-collection-quran

You can recite as long as voice is not made intentionally to draw attention or in a way to appeal to men. But it is better to exercise caution in any case and be careful

I understand your concerns
Firstly such sins must be first verified in an Islamic state. Meaning just because someone is homosexual doesn’t mean they get punished.
They must either confess on 4 different occasions or 4 different people witness them in the act.

Islamic criminal law is mainly a deterrent. Yes homosexuality is like other major sins, like adultary.

In non Islamic government no punishment must ever be inflicted

We treat people as human beings. We all make mistakes and err. We need help sometimes

Yes it’s permissible

1) If you don’t see the urine or najasah and you don’t know it’s there then there is nothing to worry about. It’s best to check every time just in case

2) Yes if the water for sure is splashing from a najis area, you must wash wherever the water splashes

Avoid the water splash, or clean the toilet seat

3) If you see urine clean it. It doesn’t not affect your wudhu provided area being washed or wiped in wudhu is Tahir

Yes I’m aware of these brands. After some research, eg Inglot, it’s hard to be sure. Some say it’s breathable and other tests say no. Some ladies have told me it depends how many coats of it you apply. The final decision is up to you. If you’re satisfied through research that it is you can use it and do wudhu. Precaution is best way however

Yes it’s fine to hold it in your hands

Yes you’re allowed
There are narrations that point to angels not entering house if there is a dog

Eating shrimp and prawns is halal and there is no issue with that

I understand you might not be comfortable but we are governed by God’s laws not our desires or thoughts.

Yes we should only eat fish that has scales except those that have been specified like shrimp.
https://www.sistani.org/english/qa/01251/
See first question

Full answers in this documentary that I was part of

https://youtu.be/Lhu0Ec3JKRI

It is best to recycle if possible.
If not it can be destroyed as normal

Yes it’s permissible

Main thing is to do the obligations and to stay away from forbidden acts. To prepare for his reappearance by doing community work and Serving others, and establishing organisations and institutions to spread Islam and Shiasm as well as humanitarian work.

These two books are good


https://www.al-islam.org/shiite-encyclopedia/last-luminary


https://www.al-islam.org/al-imam-al-mahdi-just-leader-humanity-ibrahim-amini

It is only permissible if it is to be used for halal purposes. For eg certain types of music are permissible. Ayatollah Sistani states that any music that is suitable for gatherings of vice and evil is haram. Hence any music not usually played on those gatherings becomes permissible.

We have to try our best. Leave the rest to Allah. Change your routines. Do things differently. Maybe volunteer to help the needy. Set yourself targets which are achievable. Don’t over stress yourself. Sometimes you might need therapy. Sometimes the right crowd or support from friends. This world is full of hardship and difficulties. Don’t let it put you off.

Firstly it’s very good that you feel you have wronged and you want to stop.

Allah is all merciful. He will forgive you. You must believe this. But this act is damaging you badly. It’s worse than poison. Your future will be very negatively affected because of it.

Please watch this clip I did. Also another clip on pornography. You need to do what is recommended. Practice it and reward yourself with halal if you don’t do the haram. You must busy yourself as boredom makes you think of haram. Ultimately maybe marry temporary or permanent to save yourself and your religion. But don’t give up as Shaitan wants you to give up

https://youtu.be/y8pypvuw2u8
https://youtu.be/4ErJBv70VHU

You can do this salah:


https://youtu.be/alDZrXTvP80

1. Yes it’s permissible

2. It might create many problems in the future eg naming of children, ziyarah, matam etc

3. She needs to discuss this with a scholar because it may be depending on a number of issues

It is those of the Prophet and Ahlulbayt (a).

One good book to find out is this:

https://www.al-islam.org/ahlul-bayt-ethical-role-models-sayyid-mahdi-sadr

According to Hadith of Ahlulbayt (a), a believe is sad in their hearts but always smiling. The reason is the yearning towards God and the desire to always do better but in terms of how we deal with people, it should always be pleasant and as much as possible hopeful and helpful to others.

Yes it is allowed as long as it’s no sculptured

542. It is permissible for adults as well as children to learn the art of halal music in music schools or other places as long as their visits to such places do not have any negative effect on their proper upbringing.

https://www.al-islam.org/a-code-of-practice-for-muslims-in-the-west-ayatullah-sistani/music-singing-dancing

567. Question: Musical instruments are of different kinds. Sometimes they are used in musical gatherings and sometimes for soothing the soul. Is it then permissible to buy these instruments, manufacture them, deal in them, or play them to soothe the soul or listen to the ir sounds when someone else is playing them?

Answer: It is not permissible to deal in the instruments of haram entertainment: neither selling nor buying, just as it is not permissible to manufacture them and accept remuneration for making them.

“An instrument of haram entertainment” means that its physical shape—that gives its value and eventually the purpose for acquiring it— is not suitable except for use in haram entertainment.

It’s total loan
But ofcourse depending on some conditions which are stipulated in this document

https://www.world-federation.org/sites/default/files/Khums_Guide.pdf

Please find answers to first three questions here in this answer by office if his eminence:

http://ijtihadnet.com/childrens-obligation-toward-their-parents-according-to-ayatollah-sistani/

Re 4, no it’s obligatory. Re not marrying someone it depends if it’s a girl or a boy, and the reasons for parents not allowing the marriage

5. Try as much as you can to make them understand. Do not disrespect them. But sometimes they will not accept and that’s the nature of human beings

It should be avoided

According to Ayatollah Sistani, for Asr is about 1.5hours after Duhr (for countries in Middle East) and for Isha its 45min after maghrib

But praying Duhr and asr together and maghrib and isha together is fine as well

1) Yes it is allowed

2) https://www.sistani.org/english/qa/01256/

Do dikr whenever u can. Such as the 4 tasbihs. Recite salawat. No if you don’t do it, it’s not a sin. Do what you can. Allah will help you

You’re not allowed to miss prayers. If you can’t pray on time then make sure you pray it before qadha. There is no excuse for missing prayers deliberately and it becoming qadha

Yes it is permissible.

Yes it is permissible

Yes so next year if you have £1400 in total (after doing all calculations and deducing deductible expenditure), you only pay khums on £200 which is £40

1. You can wash it with water
2. Yes it can be used, provided there is stability during sajda

Yes

As per our marajie instructions to follow law of the land, you need to in this case to show what you do in the tax calculations accordingly. Alternatively you can give the food left over to the needy, or to family and friends (and may be able to then ask for some back). It depends if the government allows you to keep it. Perhaps a permission is needed from them.

You should advise them. It’s important that majalis are recited by qualified people
If the content is not anti Islamic, then attendance is worthy because of reward of remembering Ahlulbayt (a) and mourning them

The accommodation does not have any bearing on this. It depends if you have sufficient funds for hajj and after you come back.

As long as the blood is not flowing continuously for days then fasting is ok for all the purposes mentioned

This is not allowed in Islam

If it is breaking the law of the land, such that those caught will be prosecuted, it becomes haram

If the daughter is unable to pay, there is no obligation. She should try herself to do the qadha. If not maybe she can get help from her marjie from khums to pay someone to do it as she is poor

If it’s in congregation definitely
By one’s self, if it’s an area where Allah is worshipped regularly, it may be the case, and Allah knows best. One can perform prayers there and hope for more reward inshallah

This exists in Islamic narrations
It does not apply in a non Muslim state
Also it is being reviewed by scholars on whether it applies today, since it was the case when those leaving Islam became direct enemies

This summarises it

http://ijtihadnet.com/bitcoin-perspective-shiite-clerics-fatwas/

1. Yes that is fine and good practice

2. Definitely, as it’s important you understand what you’re reciting

Yes playing music which is haram is forbidden. Maybe you can play music which is not usually used in gatherings of haram, eg nasheed perhaps.

Yes it’s permissible
You will need to do many things to gain that focus
This books helps:

101 Ways to Concentrate in Prayer https://www.amazon.co.uk/dp/190811021X/ref=cm_sw_r_cp_api_fabc_EYX07B3E4XQB5BR5RKEK

You should study theology, our Aqeeda and beliefs

Here are some books:

https://www.al-islam.org/tags/beliefs

Yes I encourage you to seek marriage
You need to find people your parents respect. If you can’t influence your parents maybe scholars or other family members can. Also don’t forget to pray to Allah and ask intercession of Ahlulbayt (a). Be honest with your parents why you need to get married but also you must show responsibility and ability to lead a family through your own actions.

Looking at such images even without lust should not happen because it’s very hard to look at them without lust for a male. Many of the marajie say even without lust it is haram. If they think looking at those videos etc of women without lust is possible they are being deceived by Shaitan

Khums is on any profit gained that is surplus to need. So for example, if a woman gets a gift which she does not use and date of khums arrives etc

It is important to be clean and maintain hygiene and cleanliness

1. Fear is not a factor in khums. If you sell the house a day before your khums date, it’s wajib go pay khums on the date.

2. On the day where khums is due.

3. You would need to seek permission from your marjie’s office and explain the situation as much as possible.

Only in situations were you’re asked about this person for marriage or business for eg you’re allowed to tell them these issues. Otherwise exception is if you have been wronged clearly and oppressed and it has not been solved then you can raise the issue with people

Yes everyone was tested before this world, and those who succeeded were chosen to be God’s representatives

There is a disagreement historically

Many Shi’a ulema believe the Prophet had one biological daughter only and the rest were adopted daughters from Khadija’s sister

However some (minority) have argued otherwise

After some research I agree with opinion that states only one daughter

Yes one hand can count, there is no problem

Yes although some did marry at 9 onwards, it was possible that others delayed the marriage for some reasons. Hence many Shi’a scholars believe she was not 40 but about 28 when she married the holy Prophet (s)

1. Only Allah knows
2. It’s not clear. It’s possible but difference of opinion exists
3. Yes narrations point to that
4. Yes they will
5. Not the majority but Allah knows best
6. The time is in the hands of Allah

1. It raises his status, give him more protection and gets us closer to him
2. Yes Allah will protect him but also our donations will help the poor and needy so it is helping the followers of Imam mainly and making us think about others

OCD is probably what you have. You must get treatment for it. You must ignore the whispers. It’s Shaitan getting to you. Certainty is not same as doubt. But you might have condition which makes you feel it’s certain but in reality it’s not. It’s very important you seek medical help

Yes no problem.
In my research gelatine goes through complete transformation and hence it’s permissible to consume when in products like vitamins or sweets etc

Yes

Yes you’re correct. There is nothing in Islamic teachings or practice of Ahlulbayt that says for two months one should be in this state.

It is highly advisable for the wife to be attractive to her husband and clean at all times, but not on specific days of Shahadat of Ahlulbayt (eg actual day of martyrdom only)

If it’s planted into skin and becomes part of body then it’s fine

Please read this
https://www.al-islam.org/fatima-the-gracious-abu-muhammad-ordoni/historical-distortions-regarding-alis-right

Please watch this lecture that discusses the subject of Isma of the Prophet in details

https://youtu.be/dlci01DWLaE

She should ignore this and do istiadha from Shaitan. It could be internal thoughts. Prayer is powerful and nothing should stop us from doing it alone. She should give sadaqa and ask Allah for strength and protection and she will be ok Insha’Allah

1. By doing istighfar. Giving sadaqa
2. Yes that is fine

Both are fine, to read by juz or chapter

I don’t think it’s related to crying. Everyone cries. It’s a series of tests God is putting your family through. You are somehow linking it to crying. It’s very unlikely. You must stay strong, patient and give lots of sadaqa and do good deeds for protection.

Too much crying over a dead person is also not recommended and should not happen. Yes we can cry but excessive crying becomes questioning God

This is the Shaitan. You must seek refuge in God and ignore these thoughts and ideas. Don’t give up your hard work. Shaitan doesn’t want you to succeed. He will try everything. Surround yourself with positive people. Read about paradise. Stay away from haram as that enhances satanic thoughts

1) Yes it is true. What may happen without his intercession is much worse than what we have today. He is like sun behind the cloud. We don’t see his impact but he definitely has much role

2) These are found in reliable narrations. We don’t need signs as such. The belief is key

Yes it’s dangerous for people to recite majalis without hawza training. Because we might say things which are wrong and it’s a big responsibility. I would caution that you keep going. What you can do is prepare a Majlis and get it checked by a scholar or alima. Then you can give that majlis. Do not do Q&A

Yes I had one of them and it’s fine

Yes it could be related to OCD. This requires treatment some times

In terms of Islamic legal punishment, in an Islamic country the judge issues a decree (tazeer)

In terms of Gods punishment, it’s severe if they don’t seek repentance

According to Ayatollah Sistani, music that is haram is one that is suitable for events of indecency and evil. If it’s suited to be played on those events, it becomes Haram

You must do everything to save her life, even if it causes pain or breaking bones

As long as the product is halal you should not worry about manufacturer, only if they are clear enemies of Islam

This is not only chain of narrations. We have various different ways. These are some who collected the Quran. You can read more here:

https://www.al-islam.org/collection-and-preservation-quran-sayyid-abu-al-qasim-al-khoei

https://www.al-islam.org/prophethood-and-prophet-islam-ayatullah-ibrahim-amini/revelation-and-preservation-quran

Both scholars allow stunning of meat.

It should be done on dust and soil. Yes they ones from outside whilst wet is ok

If you don’t know of any objections, which is usually the case like many other parks, then it’s ok since it’s open public space and you have paid to enter.

You would need to get some therapy to defeat this fear as water is source of purity

1. Lead by example and do your wajib acts
2. Pray to Allah in desperation for the best
3. Keep advising them and don’t give up
4. Help them to read about why trials happens
5. Seek family who are close to them to support too

All are fine. It’s best to stand. You can place hand on chest or down on side of body

Yes sure you can do that, or listen to lectures, Quran or Duas also beneficial

It is parents

1. Recite this verse many times a day (25:74)

2. Do this prayer if you can and ask you hajaat
3. Seek professional help for mental wellbeing. There is nothing wrong with that and it will help you a lot, such as CBT.
4. Write down why the proposals are failing and work out a plan with the family

https://youtu.be/alDZrXTvP80

Yes you can and there is no problem in it

Yes we can and it’s fine even without an excuse. This is not the case for wajib salah though. Allah knows best about the reward. Ofcourse it’s best to do the prayer standing.

Salaam alaikum
1. Yes, Imam Redha, Imam a Jawad and Imam Hadi were dark skinned according to Hadith.
2. They were rebuked for it

Please read following article for detailed answers

https://www.academia.edu/10349890/Racial_Othering_in_Shi_i_Sacred_History_Jawn_ibn_Huwayy_the_African_Slave_and_the_Ethnicities_of_the_Twelve_Imams

Yes Allah is most forgiving but tawba must be genuine and sincere

This is the answer from Sistani.org

5 Question: What is the kaffara of abortion?
Answer: In case the mother aborts the child, she must give the indemnity (blood money) to the father or other heirs. And if the father carries out the abortion, the indemnity is obligatory on him and he must give it to the mother. If it is the doctor who carries out the abortion, it is obligatory on him to give the blood money to the mother and father, even if he may abort the fetus on the parents’ request. He must give the blood money except if the heirs (i.e. the mother and father)exempt him.
It would suffice for the blood money of the fetus into which soul has entered to give 5250 mithqals of silver. That is when the fetus is male and if it is female, half of that amount should be paid.
If the fetus is lifeless and it is in the form of a fertilized ovum (zygote), 105 mithqals of silver would suffice for the blood money. In case it is in the form of a leech-like substance, the indemnity is 210 mithqals. If it develops into a chewed-like substance, the indemnity is 315 mithqals. If the fetus has bones, 420 mithqals of silver would suffice. If it has developed into a complete human body with grown up limbs and organs, the indemnity is 525 mithqals of silver. If the fetus is soulless, there is no difference between a male fetus and a female one as an obligatory precaution. The Soul enters the body at the fourth month of pregnancy except for when it is proved otherwise through modern technology.
If the fetus is alive and it is aborted, the indemnity is 5250 mithqal of silver for a male child and 2625 mithqal for a female child.
*Every mithqal of silver is equivalent to 4.64 g of Silver.*

No they’re not najis, except if they come in contact with blood for eg. Otherwise it’s Tahir

Slavery was slowly eradicated by Islam throughout life of Ahlulbayt as society very much depended on it that time

There are etiquette of warfare. We cannot dictate history. Not everything happens the way we expect either. Arab warfare rules say best to do dual and respect women as well. Also imam Hussain dug a trench with fire to stop attack from behind

Found in Alkafi

من خاف الله أخاف الله منه كل شيء ، ومن لم يخف الله أخافه الله من كل شيء

Firstly it’s very good that you feel you have wronged and you want to stop.

Allah is all merciful. He will forgive you. You must believe this. But this act is damaging you badly. It’s worse than poison. Your future will be very negatively affected because of it.

Please watch this clip I did. Also another clip on pornography. You need to do what is recommended. Practice it and reward yourself with halal if you don’t do the haram. You must busy yourself as boredom makes you think of haram. Ultimately maybe marry temporary or permanent to save yourself and your religion. But don’t give up as Shaitan wants you to give up

https://youtu.be/y8pypvuw2u8

https://youtu.be/4ErJBv70VHU

Best way is to follow your current marjie and don’t worry about rest. The marjie knows challenges of modern era so it’s best to listen to him

Yes as you mentioned some narrations exist as such
In any case if it’s angels it doesn’t take away status of Ahlulbayt at all nor change anything. Sometimes we go by narrations as there is no other way to be sure

We have strong evidence in Islamic traditions on how and when the Prophet received revelation. A person from another faith cannot tell us from their own sources. There is no Muslim scholar in history who has claimed the Prophet received revelation whilst asleep. All the biographies of the Prophet by Muslims established that he got it when he was in Cave of Harra fully awake

They are human beings chosen by God. They are not divine, as only God is the Divine. They are humans who have been selected by God to guide mankind

It means beliefs. It’s the doctrines. It’s the theology.

No it’s not obligatory on you

Perform good deeds and dedicate the niyyah or intention for someone

If it’s a private group, and generally the people in that group do not want anything shared, then you should not share. It depends on the setting, some Facebook accounts are set as public so it’s ok to share etc. If people have placed setting as public then it’s ok to share. Otherwise we should ask permission as much as possible

No it’s not necessary

Say I dedicate the thawab of this Quran recitation to soul of xx for the sake of Allah

This book is very good and will answer many of your questions

https://www.al-islam.org/marriage-parenthood-heavenly-path

If the mother is in stages pregnancy and it’s Ramadan, and there is likely to be harm on her or the baby, she can break fast and re-do later.

Yes these narrations do exist. However position of many of our ulema today after studying the two sets of Hadith is that it’s not recommended to fast and should be avoided

Yes it’s fine, as long as the private area is covered

You’re not obliged to follow your father in this case. However be respectful to him and politely disagree if you wanted to do so

Please read this

https://en.wikishia.net/view/Al-Qasim_b._al-Imam_al-Hasan_(a)

I have not come across this. It is fairly known that Imam did not have a daughter by name of Saffiya. It is perhaps a great descendent of Imam who had a father by name of Hussain and people mistook it

1. Yes that is fine and good practice

2. Definitely, as it’s important you understand what you’re reciting

Yes as human being differ and there are some disagreements on some concepts but not on fundamental beliefs

In cases where in doing so you will harm others or their lives will be in danger against their wishes.

1. Not every Hadith in Kafi is authentic and quite a few are weak
2. If we were to accept this, the Imam is referring to a particular tribe at that time and not anyone generally with black complexion as the Imams married fairly darker ladies and had black companions

I understand this must be difficult for you as a parent.

You must explain calmly the massive problems of this and the devastating impact of it on heath and wellbeing. Watch TEd talks and Islamic talks on this together. Take her to a cemetery and explain to her death and afterlife. She needs to understand how negative it is. Be patient and don’t lose hope. You can watch this clip too

https://youtu.be/4ErJBv70VHU

The book The Message by Ayatollah Subhani as well as the following book

https://www.al-islam.org/library/prophet-muhammad

Yes she can.

It’s very likely that Imam was praying his nafila, although it’s difficult to be sure as reports vary.
Imam Hasan was there but it’s likely that Imam Hussain was outside kufa for a task. We are not told whether Abbas was there or not in historical accounts

This is a good summary of our beliefs in this issue:

http://en.mobile.wikishia.net/view/Integrity_of_the_Qur%27an

Please continue to pray and don’t give up. It’s a test and you need to be patient. Do this amaal as well. Give as much sadaqa as you can and help others

https://youtu.be/alDZrXTvP80

If you find that there is common discharge due to excitement but without signs of orgasm then you can follow another marjie on this issue and you would not need to do ghusl, except if it’s actual ejaculation with signs of orgasm.

It’s only permissible when you don’t have anything to pray on that is allowed during salah, for eg when Turbah is removed or you lose it during salah.

Under normal circumstances you’re not permitted to use back of hand

Unfortunately we don’t have many.
Only one is the englightening commentary of the Quran found in al-Islam.org but it’s not very comprehensive.

There is no problem in this.

It’s not allowed to wear make up in front of non Mahrem. Don’t displease God to please His creation. Stay patient and He will help you. Maybe if you have to wear make up ask for your face to be covered by white veil when non Mahrem enter. This is what happens in Iraq weddings.

This is an exaggeration. In the eyes of Allah both are equal. In Islamic law the wife has more rights than the husband. We must not let the western ideology influence us wrongly, but rather study Islam properly from our ulema.

Yes the Hadith is there but it’s being used out of context. We have to see what the Quran says first. (4:34) does not say men are superior. It says they are maintainers of women.
Please watch this documentary for more info:

https://youtu.be/jYqOtIOZAgA

It’s very important to get professional help

Perform this salah if you can, it comes highly recommended

https://youtu.be/alDZrXTvP80

No, there is no issue

It is mainly light placed in their hearts from Allah (swt). To have strong memory is possible and a number of recommendations exist.

Please check this link


https://www.al-islam.org/pursuing-excellence-guide-memorising-holy-quran-sl-al-hakim/part-2-how-memorise-holy-quran

1. It is not known whether habashi was forgiven, since the Prophet told him that he doesn’t want to see him.
2. Yes he became Muslim, but so did others like Abu Sufyan. The real intention and motive is only known by Allah

Yes there are various narrations.
It’s best to have a list and recite as many as possible in different salah. In that way you won’t miss out and cover all possibilities.

According to Ayatollah Sistani, any fish without scales cannot be served to anyone, Muslim or non Muslim. All fish that you serve on your restaurant must have scales.

Yes it’s most likely Judas
You can read more about this in al-Islam.org

You should not shorten prayers and do it as an acceptable speed. It could be Shaitan who is encouraging you to speed.
Say the istiadha and seek protection from Shaitan.

If it is to extent that causes you fear then yes you should pray.

Yes the fast is valid.

There is no problem in keeping socks on in salah (not allowed in Wudhu though)
Salah cannot be performed online under Shi’a fiqh whatsoever. This applies to congregational prayer too.

If it’s a genuine stone ring then it doesn’t matter where you purchase it from

A website I came across but not used or know much about is this


https://www.shiarings.co.uk

It depends on the situation and environment
Sometimes Taqiyya needs to be practised to save life
Sometimes in a battlefield we need to fight
Other times we might need to use intellect wisely and act accordingly under advice of ulema.

You should try to keep in touch remotely and not visit since it may endanger her life. This decision is difficult but ulema have instructed us to abide by law of the land as much as possible. If she is in real need and you must see her to save her life for eg then there maybe an exception
Ofcourse if you live in that house too with her it’s ok according to the law.

Such imposing is not correct however there has to be an understanding between the couple and compromise so that the relationship flourishes and strengthens. Each has needs and so both need to sacrifice and compromise for the other, on issues that are not core or fundamental such as faith.

https://www.sistani.org/english/qa/01227/

If there is no alternative then yes.

It is not wajib per se but the children should not neglect their parents and help each other in looking after their parents.

It must be like hijab, ie loose and not see through and covers all body.

There is no problem in doing so.

Yes there are some narrations pointing to this but generally the narrations are Sunni based. Shii scholars tend to lean towards 18 as her age of passing away.

You can get one with various Duas or verses but it’s is better that it’s not used as the main shroud but placed on top of the white shroud.
For eg in Iraq you can purchase one with Ziyarah Ashura, or Ayat Kursi.

Prayers had benefits in this world and next. It’s the foundation of faith. The fact that people who don’t pray are seemingly successful doesn’t mean they are truly happy or enjoy success in the eyes of God since it’s about both worlds.

Try to understand why we pray. Read books about it and enjoy speaking to Allah. It’s a way of saying thanks to Him for all the blessings. It’s also a protection against vice according to Quran. It’s spiritually uplifting and recharging. If it wasn’t good for us God would not have made it wajib. Hence there is real benefit. By not praying we miss out greatly, and ofcourse as Muslims we must obey God to attain success.

It’s an act of mercy for us from God and an opportunity to get to Paradise. Yes it’s Allah who decides but we can help our case by performing our prayers correctly and understanding what we’re saying. It’s an honour to pray. We should not look at it as a burden. In fact salah helps our spiritual growth. Quran tells us it protects us from vice and evil. It’s a positive act not a bad one. Hence we should embrace it fully.

As long is its actual fact, with no emotion or personal attacks, then it’s fine.

Allah Akbar
Alhamdulillah
Subhanallah

It’s likely that Allah created females for them to marry.

Some are recommended and others cultural but none of what you mentioned is wajib.

2 monthly cycles (periods)

Surgery in this case is only allowed if it’s reversible

You are allowed but have intention that you’re paying the company a gift and not interest

No, there is no issue

It is permissible

Just by smoking it, although haram, it does not invalidate prayer

As for medicinal use, the cbd oil of it can be used

In principal yes, but not in comparing selling alcohol, or promoting usury or supporting openly and widely countries that are enemies of Islam

It’s not only dua that is needed, but following some recommendations such as having wudhu at all times, sitting down when angry if standing up or vice versa, go to anger management classes or to be equipped with knowledge of dealing with it

As far as dua, there is a few, but for example this one from Sahiffa Sajadiya is good:


http://www.duas.org/safeguard.htm

Any method needs to be reversible for it to be permissible

As long as it’s fully covered for the female in presence on non mahrems then that is hijab

It is not permissible to be examined by a non mahrem for learning purposes usually. Therefore you should avoid this as much as possible, unless it causes you unbearable difficulty
As for the other situation, try your best to clean whatever has become najis as much as you can, but don’t be pedantic about it, and if you don’t know if something has come in touch with wet hands for eg assume it’s Tahir.

It would be from 12am 15th August

1. I have not come across this, and I have studied lives of the wives of Imam Hussain in detail. I would like to see evidence of this claim

2. Again it is not something established. These maybe descendants of Imams several generations

3. It is not proven that Imam Hadi named his daughter as such

Regarding your question specifically, and as the internet is usually common usage for people, there is no problem in using the image for general material, but perhaps seeking permission is better out of precaution, and Allah knows best

Yes it’s allowed especially if they will be harmful

Music that is permissible is the music that does not entail entertainment in gatherings held for that purpose. Forbidden music is the music that is suitable for entertainment and amusement gatherings.

https://www.sistani.org/english/book/46/2071/

I understand that such groups exist.

With respect, we believe taqlid of the most knowledgeable mujtahid is necessary and a must. This is the teachings of our ulema. Although we respect others who don’t follow this, we disagree with them. Marrying into such community is permissible

If they know you’re Muslim, try to explain the rules and that it’s strictly forbidden for you to eat meat which is not zabiha

If they don’t know your Muslim and you need to conceal it for a reason, perhaps consider not eating meat at all or becoming vegetarian as eating non-zabiha regularly is a sin and has negative impacts on your soul and manners

May Allah (swt) bless you for discovering and following the truth
We should remember Ashura both in terms of the values and universal lessons but also because God commands us to love and follow Ahlulbayt in the Quran. Both are important

As for seeking intercession, again the Quran instructs this (5:35) so it is totally fine and islamically encouraged so use it as much as you can

The oil you described after washing with soap is fine and will not sop water getting to the skin

https://www.sistani.org/english/qa/01285/

In addition to Duas, you should be clear and have an open conversation with your aunt and other family members. They need to understand the importance of your exam and your future
Have reliance on Allah and be positive and patient. Life is full of challenges and opportunities and this is one of yours

What you have done is a major sin and you must seek genuine repentance from Allah (swt). If you are sincere in being remorseful and you make a commitment not to do it again He will forgive you.
Don’t despair from His mercy. He forgives all sins. We all do mistakes but as long as we acknowledge we have and we want to correct it then He will help us. Give charity as much as you can and do good deeds. Make sure you keep pushing Satan away since he will be back to tempt you again

You don’t need to say anything whilst doing Wudu. It’s not obligatory to say anything. It’s recommended to remember Allah and recite Duas

This video shows you how to perform Wudu


https://youtu.be/hYfI3g_OD4A

Very few verses were actually abrogated
The reason is contextual, some events during the 23 years went through a change and hence needed new ruling. For eg, Allah commanded the Muslims to give sadaqa when they came to ask the Prophet private questions. Only Imam Ali did, and hence the verse was abrogated to allow them to ask without Sadaqa

The Quran has many levels of understanding and complexities as it’s the word of God, and His wisdom entails that a very few is abrogated. Also it highlights the need of the Prophet and Ahlulbayt to actually tell us which verses were abrogated, since amongst different schools disagreement exists in this regard

Yes I’m aware of this re ruling. Scholars like Ayatullah Sistani leave it to the people themselves to make decision on whether complete transformations as taken place of the gelatine

I have done my research personally on this and I’m satisfied that indeed transformation does take place. But it’s a personal decision.

Selling pork to anyone is not permissible and haram. This is not affected if the money is separated or not. However if there is no other way, then permission can be sought from your marjie or representative to look at your case individually.

Based on what you have mentioned, it is not considered your home, and you should pray qasr there

Both are needed and are recommended in the Quran

Please watch this lecture

https://youtu.be/tckb_PK2CbU
https://youtu.be/pwkci_Tg5SM

Both are connected

Essentially if you don’t have permission you should use one turba in the mosque. The waqf on it is usually for Sajda not for support of sajda. Best to bring your own from home

This is in Sistani.org Arabic

Yes it’s permissible

It is important that you don’t dismiss these concerns at this stage.

Marriage is a journey, which has ups and downs, but you learn about each other

Suffering in silence is not way forward. Husband and wife need to develop communication skills, love, respect, appreciation and trust for each other. Sometimes books and courses need to be referred to. Your husband needs to understand his roles and duties going forward.

Long distance is not good and especially for a few years. The first few years of marriage are key and you should be together. It does not spell well for future if it’s a lengthy years away from each other.

In my research, it was both but for different people. For some it was the outer hijab or face covering, whilst for others it was the hair covering. For eg, Sukayna daughter of Imam Hussain has her earrings snatched. This can only happen if the hijab was removed

You must seek professional help by seeing specialist and doing courses. This is fine and in fact in your case very necessary. It’s like any other condition which requires attention.

You can also watch this lecture on marriage and anger

https://youtu.be/EK301cVSO4U

Please see this answer by Ayatollah Sistani

https://www.sistani.org/english/qa/01224/

Such memes are not permissible and should not be spread as well
Any form of disrespect towards Allah, the Prophets and Ahlulbayt is not allowed in Islam

His light was created first, not his physical body.

No there is no prohibition at all during days and times of the week (except in hajj).
Yes there are times when it is makrooh (discouraged) but not haram.

See this book
https://www.al-islam.org/restatement-history-islam-and-muslims-sayyid-ali-asghar-razwy

Yes cheating is not permissible and it’s a sin.
If the contract is broken then the wife has the right to annul the contact. Forcing change of mehr is not permissible

It is a salaam to all angels, Prophets, believers etc as the previous statements point to

The water in the bucket would not be kur just because of where you got it from, but rather the size of the bucket is the determining factor
Second, yes if you discover on second day and u know for sure it was from day before then you would need to repeat the prayers

There are different opinions amongst the scholars on this matter. At the same time there are scholars who believe such a discussion brings about Muslim disunity hence they avoid it
Allah knows best

Serving pork products is not permissible

According to Shia Islamic law you can only eat meat that which has been slaughtered according to Islamic guidelines. Just saying name of Allah on it does not make it halal at all, and consuming it would then be haram

Keep this enthusiasm for learning as it’s a good sign. Try ehawza.com as it has a good Hawza course. Also identify gaps in your knowledge and then find books on the subject

According to Sayid Sistani, if you are fairly certain that in the manufacturing of the spray (or anything else that contains animal gelatine) transformation استحالة takes place, then it is permissible to use. This is the case even if it’s pork gelatine. Ayatullah Khoei believed it that it does go through transformation and so it’s ok (confirmed to me by Sayid Milani).

So it comes to personal conviction. My personal opinion, and ofcourse non binding on anyone, and after speaking to my father as a chemist and Sh Usama Attar who has a PhD in chemistry and he asked his professor in Canada too, and they both confirmed transformation does take place

It is fine to do tawaf al-nisa next day or day after, but before they return and leave Mekka it must be done. The only thing they can’t do before tawaf al-nisa and afternoon taqseer is the relationship between husband and wife

Rules regarding tawaf and saee are the same as 2017 as far as I’m aware

Please let me know how u converted

You don’t need witnesses, just to state the shahadah

You don’t need to worry and may Allah accept your deeds

Tarbiyya begins in the beginning of childhood .Parents are role models and you have to start with yourself. They will learn from you through actions.
Also friends are important. Creating spiritual love in the house helps too.
Please recite Quran 25:74 as many times to help

Such sites and channels promote sectarianism and have no basis. All of their points have been answered strongly and refuted by our ulema in thousands of books.
The best way is academic calm discussion based on evidence. Giving attention to these sites only supplies them with the oxygen they’re desperate to get for publicity. Channels and sites are many which attach shiasm. We have to provide alternative sites where the beautiful message of Ahlulbayt is presented with wisdom and intellect

La’an is a dua which is requesting Allah to withdraw His mercy from someone. It is mentioned many times in the Quran. It should be sent on enemies of Allah and the Ahlulbayt
You should not say it against someone you disagree with only even if they’re wrong. The only way they’re to be included in la’na is if they’re clear enemies of God and Islam.

This is not based on Islamic teachings and perhaps maybe cultural practices

You should be careful as it may develop into a habit and liking as the child grows up
It depends on age but you must not take this lightly and tried to avoid it as much as possible, esp when child becomes older such as 7 onwards

Such processions are usually done on good faith to uphold name and values of Imam Hussain (a) and Ashura, therefore as long as they serve this purpose and are in line with Sharia they should be attended and supported

Perhaps you’ll need to approach a member of family who is sympathetic and can speak to your parents on your behalf. Ultimately you have to be positive but expect the worse as well. Pray on these holy nights sincerely and seek intercession of Ahlulbayt (a)
I pray for your success

الله يبسط الرزق لمن يشاء و يقدر

من احد مصاديق الرزق الزواج، فلذلك نؤمن بأن الله تعالى يعطي و يمنع لمصلحة يعلمها هو، و ما علينا الا ان ندعوا و نسعي و نتوكل علية سبحانه

If you are in charge and set the interest yourself or the interest gaining scheme and you can change it, then it’s not permissible

However if it’s out of your hands and you’re an employee then there is no problem

The process of creation is complex. It’s a sign of Allah’s Greatness. Adam was created from soil mixed with water. Our creation involves much fluids, origin of it is water. Much of our bodies is water based etc

This is not something that should be done in Salah according to the school of Ahlulbayt since they and the Prophet did not practice this

Yes I understand how this question can go round in loops

With Allah there is no time. He created time. In His infinite knowledge He knew that these people (Prophets and Ahlulbayt) would be suitable to attain ismah. He does not need to create them to then see they’re good and grant them Ismah. He knew before creation.

Is this predetermination? Not really, since they have a choice and can sin if they wanted. In Quran a number of verses confirm this.

Therefore they’re the best people to receive this

Could we also have been those people? Possibly, but the choice was made for them. Why we don’t know. Some had to be chosen. Could we reach their ismah? Not their level but some level is possible.

The other thing to consider is some areas might confuse us more when we keep thinking about them, for eg what happened before creation of the universe, time etc..our intellect has not been created to take this information. Allah knows best

Yes this is known as Aalam Aldhar.
We were tested before this world.
Narrations tell us the Prophets and Imams responded before us acknowledging God’s oneness etc.

You should research from authentic sources and ask any questions you may have from reputable scholars.

The path of Shiasm we believe is the true path of Islam, with the teachings from the Holy Prophet and his family, who according to the Quran are the best.

It is permissible in Islam, under certain conditions

Thoughts in the min do not invalidate the prayers

It depends on which act of salah and whether it was intentional or not.
For eg any mistake in the Takbeer renders the salah batil.

Such marriages are challenging as both husband and wife need to be understanding and have mutual respect before marriage regarding these sensitive issues.
Otherwise problems will arise.
If these conflicts do arise, there has to be an agreement with negotiation on exactly how to proceed.
This will involve some degree of compromise.

1) Any deodorant is not permissible whilst in ehram unless it’s for medical reasons (one that is needed to avoid excessive harm)
2) Mint toothpaste is allowed but you should avoid smelling it as much as possible
3) Yellow sheets etc in ehram is ok

For khums, try to go back to bank statements on those years and estimate to the best of your ability, asking Allah for help and forgiveness

You should seek to save your life and the ones of others as well

Yes

As long as hijab is observed and content is not haram there is no problem

More information is required.

Did the mother’s illness lead to the death? How were the medicines involved?

As long as this preferred surname does not bring you degradation or is that related to enemies of Islam there is no problem

In Islamic law, after divorce the mother has the right to look after the children until they’re seven years of age. In these years the father has to provide for the needs of the children. After seven, he has the right of the children. There are some exceptions stipulated in opinions of scholars.

Tarbiyya begins in the beginning of childhood.
Parents are role models and you have to start with yourself.
They will learn from you through actions.
Also friends are important.
Creating spiritual love in the house helps too.
Please recite Quran 25:74 as many times to help.

You must do whatever it takes to stop sinning. One option is temporary marriage. Other is to widen your search for permanent wife. You must not let the Shaitan win and should work hard to satisfy your needs in an Islamic acceptable way.
You need to make yourself busy and don’t go through boredom. Don’t watch or think of indecent things and try to busy yourself with halal means and recommended deeds

There is no problem in exercising to become healthier, but be wary of building muscles or doing it to show others, as this is frowned upon in Islamic teachings.

Allah loves stronger human beings. There is no problem is this is done for His sake. Strength should be physical as well as spiritual

It means ‘afterwards’ or ‘what is to follow’

This is in reference to the dikhr and duas recited after obligatory prayers

As you know Islam emphasises strong respect to Parents
It’s essential they are not hurt or annoyed if possible, unless it’s because of obedience to Allah.
Qur’an says we should not say ‘uff’ at the very least.
So you should seek forgiveness from them and try your best, even if they’re wrong
But you should never stop prayers etc
You perform Salah and try your best not to have fights with your parents and please them. This will please Allah (swt)

This is mustahab anyway and so your Salah is valid

The neighbour can be identified later and is being specifically identified so you should not say anything about them that is hidden from people and they don’t like

Any interaction or delivery or passing on alcohol to anyone is not permissible and haram. This is irrespective if the recipient is Muslim or not.

1. According to Ayatollah Sistani it is allowed but strongly discouraged
2. If it is recommended fast and not obligatory, yes you can break fast
3. It can be anytime

Both are fine

There is no problem in it per se, however, since the process may involve masturbation, and implanting involves touching and seeing the private part, insemination would only be allowed when the parties involved may face difficulty in their life which is not normally bearable.
Also, regards to the matters of inheritance and Mahramiyat the parties involved need to refer to the specific Islamic Law rulings.

Re Prophet Idris: check surah Mariam verse 57
Re Prophet Ilyas: historic narrations such as in Tabari point to Allah raising him to heavens

Yes they will all return with the holy 12th Imam, the awaited saviour, Inshallah

If you’re sure they are from the countries mentioned, it’s likely to be Najis, since his ruling is whether there is a chance they are made from dhabeeha which is halal. It is unlikely that this is the case in those countries, since they’re not majority Muslim countries, unless you have information that dhabeeha was used

You need to estimate as far back as possible, as well as deduct the loan from the khums. Please read this book and if you have any questions please ask:

https://www.al-islam.org/khums-islamic-tax-sayyid-muhammad-rizvi

Ash-Shaykh al-Mufid comments that: "It has been said that al-A‘raf is a mountain midway between Paradise and the Fire. Also, that it is a dividing wall between Paradise and Hell. It is generally considered a (particular) place belonging neither to Paradise nor to Hell."These interpretations are confirmed by traditions, which furthermore, state that on the Day of Resurrection there will be found upon it the Messenger of Allah, the Commander of the Believers and the Imams from his progeny – may the blessing of Allah be upon him and his family.
Those are they whom Allah, the Exalted, and means by His saying:
And on the ramparts do men know each by their mark, who shall call to the inhabitants of Paradise: "Peace be upon you! They have not entered it, for all their eagerness" [7:46],
that is, because Allah, the Almighty, will enable them to discriminate between the inhabitants of Paradise and those of Hell by signs resembling marks.
This He illustrates further in His saying:
"They know each by their mark". And also: The sinners shall be known by their marks [55:41].
He the Almighty, also says:
Surely in that are signs for such as mark; surely they are on a way still un- effaced [15:75-76].
Thus, He tells that amongst His creatures there is a group which scrutinizes men and knows them by the marks they bear. It has been related from the Commander of the Believers, peace be upon him, that he has said in some of his narrations, "I am the holder of the baton and the clear-sighted", which means that he knows the state of him whom he scrutinizes carefully.
It has been related from Abu Ja‘far Muhammad al- Baqir, peace be upon him, that he was questioned on the meaning of the speech of Allah: "Surely in that are signs for such as mark1 , he said, "That it refers to us, the People of the House (i.e., the Imams, peace be upon them)." It is also mentioned in the traditions that Allah, the Almighty will place therein, that is, al-A‘raf, a group of men who have failed to merit Paradise by their good acts and have not deserved punishment, yet they do not merit an eternal abode in Hell; among these are they who wait for the decision of Allah and entertain hope of intercession; they will abide there till they are permitted to enter Paradise through the intercession of the Prophet, peace be upon him and his progeny, and the Commander of the Believers and the Imams, peace be upon them.
It has been mentioned also that it is an abode of those who were not subject to any relig- ious obligation in their lifetime, thus they do not deserve either Paradise or Hell; therefore Allah will place them therein and recompense them with a certain grace which is far below that of those who merited it by the virtue of their acts. Hence, all that is mentioned above (concerning al-A‘raf) is tenable by reason and confirmed by traditions, and yet Allah best knows the truth. What is generally accepted regarding al-A‘raf is that it is a place midway between Paradise and Hell; there will stand those whom we call the Proofs of Allah to His creatures (Hujaj Allah, that is, the Prophet and the Imams); there, also, will be those whose final judgment has been deferred. Beyond this Allah knows best what will be.
* 1. See al-Kulayni, al-Kafi, vol.l, p.218, Tradition nos.l & 2. Also, al-Mufid,al-Ikhtisas, p.303.

https://www.al-islam.org/emendation-shiite-creed-shaykh-al-mufid/24-chapter-al-araf

He can break the fast in the plane when he sees that it’s dark outside (ie sun has completely set)

Perhaps attending for a short while or explaining the reason is the best way forward

No this is not the case. One is not able to derive this based on the ruling, as this would be conjecture (qiyas) which is not permissible. Both prayers and fasting are obligatory and beloved to Allah (swt)

This is for any children that are still being looked after by their parents, ie dependents

To end it, the husband says: I forsake the remaining time remaining.

Then it’s best to do another contract with the new conditions agreed by both

No, it should be said whenever he wishes to terminate

It is advisory and not obligatory, due to the difficulty of determining exact fajr or subh sadiq time in some places

The very fact you’re looking for connection is good
You need to to stick to what is wajib and avoid haram acts. Then as much as possible recite Quran, the Dua that you can connect with and understand, help others (which increases spirituality) and speak to Allah privately. Don’t give up and sometimes going to holy places or mosques etc helps
Have a programme of seeking knowledge and reflect on Qur’an and Hadith as much as possible
Lots of reflection on the greatness of Allah and His creation would help as well
Try to find a scholar who can give u personalised advice based on your own situation in your area. Sometimes what works for some may not work for others .

You have to first estimate to the best of your ability. It’s between you and Allah. Those that you know for sure u broke intentionally you must pay kaffara for.

After this, I recommend you do prayers and fast ‘ihtiyat’ just in case, to cover what was possibly missed.

Imam (a) meets people who are pure in their heart, sincere in devotion and are humble in the path of Allah (swt). It does not necessarily involve Amaal or to be a scholar etc

But it is highly recommended to keep praying to Allah for the blessed meeting and not to give up. Sometimes we meet him in person or In dream but we don’t recognise him.

Dua Ahad every morning for at least 40 morning
2 Rokah after fajr and gift it to Imam (as)
Give Sadaqa on behalf of Imam
Improve Akhlaq and relationship with Allah

There is no authentic Amal for that.

You may read dua e Ahad for 40 days after namaz e Fajr In’Sha’Allah you will meet Imam Zamana as Imam Jafar Sadiq A’s has promised.

Continue after the taharat.

Yes that is fine, since your intention should be that they use it for halal purposes (ie when they are with mahrems only)

Makeup to be worn infront of Na mahram is forbidden and attracting them would be counted as a sin. You can keep it and use it appropriately for your spouse or other gatherings where women usually attend, there is no harm in that, rather, it can be an act of virtue if done for the sake of Allah's pleasure.
If you still want to distribute it, do so to people whom you know would not use it in the wrong way as I've mentioned, ie, attracting Na mahram.

You should seek parents approval and it’s not a good idea to do it behind their back
Have Tawakkul on Allah and place trust in Him
Maybe if the say no ask a relative or a local scholar to speak to them
Try to be calm but rational. Explain the circumstances to your parents. Give sadaqa and do much Dua

It should be done whilst sitting.

Yes witr can be performed directly after isha, in accordance with Ayatollah Sistani

1. Delaying isha salah is ok if it’s within time frame of its recommendation, as the Prophet used to combine and separate prayers in different occasions

2. Yes you can break fast with your Sunni family by taqiyya (some Shi’a marajie allow it)

3. Ayatullah Hakim allows temporary marriage without sexual intercourse without need to take permission of father. You can follow him in this ruling. Please be advised on the strict condition as above

They should be removed, as they’ll be a barrier to water getting to scalp (unless water can get to scalp somehow with required amount)
If it’s too difficult then tayamum must take place instead of wudhu

The music must not be suitable for gatherings of vice and wrongdoings

If it can be played or used in those gatherings then it’s suitable

Yes for sure it is a concern that you have to keep into consideration. You need to look at it along other factors, weigh pros and cons and decide

This could be a test from Allah (swt) for you and Family. Allah tests us all in different ways. It’s very important to stay strong, patient and thankful to Allah. Staying positive is key, as is helping each other to get through this rough period.

It could be the evil eye as well, but we cannot be sure. In any case please pay sadaqa regularly, recite Ayat Kursi, the two ‘quls’, salawat as well as verse (68:51).

If u can listen to this lecture:

https://youtu.be/ezQRSIT_dz0

Don’t worry. You have not done anything wrong

They should seek istighfar and make sure they don’t repeat it again

A female should be careful to ensure she is covered in the presence of non mahrems
If such a situation happens as described, she should ask for forgiveness as it was unintentional

It should be avoided, especially if name or image is being uploaded

Yes the impact of gheeba upon those who listen to it is harmful as well

You need to continue to object to the wrong as this is your duty. Speak gently to the person but firmly that you don’t want such statements or words in your house. You should not remain silent about it. Allah knows how hard it is for you especially as he’s a guest but He will help you and reward you. Keep reminding the person that they’re eating flesh of their brother and sister. That image should be on their minds when they’re about to backbite

Many of our scholars have prohibited it, whilst some have said we should avoid trading in it. This is the best way

Here is an article with more details

http://ijtihadnet.com/bitcoin-perspective-shiite-clerics-fatwas/

Yes you can perform your prayer straight after it’s actual timing, as you don’t need to wait till it’s performed in the Mosque

Just a small tiny amount mixed with water can be taken for the purposes of healing an illness (not as preventative) and by asking Allah for healing using intercession of Imam Hussain (a)

Yes that is fine

There are many Mustahab prayers which are generally called Nafilah, but more stress has been laid on the daily Mustahab prayers. The number of the Rak'ats everyday excluding Friday, is 34. It is an follows:

8 Rak'ats Nafilah for Zuhr
8 Rak'ats Nafilah for Asr
4 Rak'ats Nafilah for Maghrib
2 Rak'ats Nafilah for Isha
11 Rak'ats Nafilah for Tahajjud (Namaz-e-Shab)
2 Rak'ats Nafilah for Fajr

776. The Zuhr Nafilah is offered before Zuhr prayers. Its time is from the commencement of the time of Zuhr, up to the time when the shadow of indicator equals 2/7th of its length. For example, if an indicator is 7 yards long, and the shadow appearing after Zuhr reaches 2 yards, the Nafilah time would end. He should now offer Zuhr prayers.

777. The Asr Nafilah are offered before Asr prayers, and its time is till the moment when the shadow of an indicator appearing after Zuhr, reaches of 4/7th of its length.
In case a person wishes to offer Zuhr and Asr Nafilah after their recommended time, he can offer the Zuhr Nafilah after Zuhr prayers, and the Asr Nafilah after Asr prayers, but as a precaution, he will not make niyyat of Ada or Qadha.

778. The Maghrib Nafilah should be offered after Maghrib prayers, and one should make an effort to offer it in time after Maghrib. However, if one delays offering Maghrib Nafilah till redness in the western sky disappears, then it would be better to offer Isha prayers at that moment.

779. The time for Isha Nafilah is from the completion of Isha prayers till midnight. It is better to offer it immediately, after Isha prayers.

780. The Fajr Nafilah is offered before the Fajr prayers, and its time commences when Namaz-e-Shab has been completed, till the time of Namaz-e-Fajr draws near. But if someone delays it till redness is seen in the eastern sky, then it is better to pray namaz of Fajr.

1. It is likely in reference to a particular woman, eg one of the wives of prophet
2. Imam Ali (and all Ahlulbayt) have great respect and praised women in numerous traditions
3. It could refer to certain times of the month and not translated as such

This needs more extensive answer and there are good books and lectures on this

Marital life is about correct communication, trust and Love between each other. There should be understanding and compromises. At the beginning of the marriage you both will learn things about each other, and it’s important to be flexible and adapt as much as possible. Both sides need to sacrifice.

You need to discuss this with your husband calmly and carefully, not necessarily using anger or words etc

Be patient with him as he tries to change slowly but don’t give up and at same time you need to make sure you’re flexible too in other matters (other than practicing faith)

It can be done with respect and relying on Allah (swt). It will be difficult but if you place Him first He will look after you and reward you. Try to explain it politely and later visit them to congratulate the couple at home.

1. Re habits, you need to communicate this clearly and calmly over time and be flexible. Marriage is about adapting to situations that ppl are not comfortable with. He will also have comments about your habits. It’s about supporting each other. It should not be said in any way which is hurtful or abusive, but with respect.

2. He does not have to support his sister but it’s recommended as Islam says charity starts with Family. However it should not be at the expense of his immediate family

3. Meeting Family is important and part of marriage. One can not exclude Family in this partnership. This will only be resolved by clear and honest communication which happens not at times where he or you are stressed or angry, but at good times.
Don’t forget to ask Allah to help because it is only He who changes hearts

There has to be external help from a qualified scholar and therapist. Such a marriage will not necessarily last and needs help. It’s not something negative but rather key to it’s survival.

Don’t force them but rather have discussion about great benefits and rewards
Discuss why they find it boring and how you can remedy this
Also if you do some of the activities they enjoy they’ll accompany you in majalis as well

If the delivery includes alcohol or such products, then it’s not permissible to undertake
Otherwise there is no problem in taking this role

Low voice

If the plate is washed then there is no problem
Also many marajie today consider Ahlul Kitab as tahir

Usually plates are washed by machines in Restaurants, hence it should be tahir

To perform obligations and to stay away from prohibitions is essential. To serve others for the sake of Allah and to be the best we can be is what the Almighty wants from us

You have a choice between full or qasr. Full is better.
As for Imam Hussain shrine, you only have a choice if it’s 5 arms length from the actual grave. Otherwise it’s qasr

If you will be going to university for at least 6 months in a year then you should observe full prayers whilst you’re there, and you can fast whilst traveling there as well

2:158 plus Surat alhajj is recommended

A key set of rituals is amaal in month of Ramadan especially on nights of Qadr. Many Duas on that holy month have reference to hajj, eg Dua abu Hamza and Dua iftitah

It may not be for your benefit
Don’t give up and keep asking
You can watch this lecture

https://youtu.be/ezQRSIT_dz0

If it does not cause harm then it is permissible

Are you referring to fake remakes of branded clothing?

Yes there is no problem of using them or receiving them as gifts

Yes inshallah. If Allah wills he will read them

There is no evidence at all that it’s not permissible. In Islamic law, everything is permissible unless we have clear instruction otherwise. Also some quran verses point to this taking place,eg wife of Ibrahim slapping her cheeks. In addition, it’s a form of expressing grief and sorrow. If it causes excessive harm then it becomes prohibited

This is possible but cannot be confirmed. Many of the Prophets we don’t have their names (perhaps about 100 or so).

Yes it is sometimes recommended to separate if you can, however also to combine is good, since it’s a sign of the practice of the Shi’a and needs to be preserved.

The centres do so due to practicality

Re the2 unit prayer for mosques, it’s recommended for every mosque, to honour that place and signify its importance. The mosque will testify that you prayed there on qiyama day.

Marjie: A mujtahid who publishes his Manuel of Islamic laws and declares he can be followed

Ayatollah: Sign of Allah. A person who has reached ijtihad

Mujtahid: a scholar who reaches ijtihad, meaning they can extrapolate islamic law from Quran and Hadith etc (after studying for many years)

Ulema: comes from Arabic alim, ie knowledgeable person

You need to increase your knowledge by reading books, listening to lectures and visiting cemeteries
Think about your beginning and end. Dedicate time to reflection and pondering
Associate with scholars and the learned
Have a positive atmosphere around you that reminds you of Allah
Increase spirituality by visiting shrines of holy individuals such as the Prophet and his family
Keep praying to Allah for guidance and conviction
This certainty in the heart is not a process that comes through intellectual reasoning but rather a private journey

١. نعم على رأي سماحة السيد يجب الصدق و عدم الكذب أو التدليس في هذه الأمور
٢. على فرض عدم الصراحة، ينبغي منكم الاتصال بمكتب المرجع للحصول على اجازة من الحاكم الشرعي
و دمتم بخير

As Muslims we believe in the Quran to be the word of God and absolute truth. The story of Adam and his creation is clear in the holy book. Scientific theories are theories. Quran is fact

Such a person with such a belief is wrong. If they insist and spread this they are committing sin and should be intellectually and evidently challenged with proof

Our deeds will be subject to accountability
If our intentions are good we may also be rewarded for it (without actions if we couldn’t do it for eg)
However our thoughts will impact us in this world negatively

If you are confident that it is zabeeha and that there is not reliable information saying otherwise then you can buy the meat

Yes, it should be added to income and included in khums calculations when the khums time is reached

Jurisprudentially there is no problem with it unless the person marrying a Shia is a Nasibi. However ethically a number of factors need to be kept in consideration and assurances taken etc
Re other Muslim scholars, they would need to be asked themselves. Shia Scholars have also by far been the most advocates of unity for over 1300 years.

Some of the questions are related to issues beyond human capability to understand, such as before creation where was God, how long etc

Also questions that are not sincere or ones that create corruption

Salaam alaikum

Other than day of Ashura, it’s a good thing to serve the lovers of Imam Hussain respectful and nice food

Yes

If it was not intentional and you did not believe it’s part of salah then you prayers are valid

As long as he was truthful and honest, there is no problem in this

Yes there is no problem in doing so

If it is irreversible procedure, it is not allowed

The reality of dreams is commonly sought amongst human beings since it’s an experience most people go through sometime during their lives. What we understand is that in terms of interpretations, two types are commonly presented: the materialistic and spiritual.

The materialistic interpretation are commonly associated with the daily actions of human beings, i.e. whatever we may have experienced over the past few days becomes somehow embedded in our dreams. This is especially the case if before sleeping the mind is in reflection about activities that the body had undertaken during the day. Sometimes it’s also unfulfilled desires or even fears that influence dreams and their nature. Therefore many of such dreams are related to the past.

Those subscribing to the spiritual interpretation of dreams view them a result of possible delusions, inclinations, desires and imaginations. Such dreams relate to the future and people often seek interpretations. Not all such dreams have meaningful interpretations, as some are called (athgath ahlam or distressing dreams).

We know from the holy Quran that one way in which Prophets of Allah received revelation is through dreams (e.g. Prophet Ibrahim as). Indeed Prophet Yusuf (as) was given the ability by Allah (swt) to interpret the dreams. Therefore we don’t reject all dreams and dismiss them. From history books and narrations, we find that some dreams do have meaningful interpretations whilst others don’t. Another Quranic fact is that the soul departs from the body during sleep, thus some dreams are associated with the idea that the soul is not limited to time and space, as well as it belonging to the realm of malakoot (i.e. unseen realm).

The difficulty in interpreting dreams is that people often do so themselves, without seeking help of experienced and knowledgeable scholars. We know that some dreams refer to aspects in this world, for e.g. I was told by an alim that if a believer witnesses a dream of being given water to drink, it eludes to the idea that Allah ta’la is bestowing them with knowledge.

I recommend you exercise patience and continue serving Allah without worrying what people says. Disagreements and sometimes attacks are part of human nature sadly but the believers are those who focus on the bigger picture and want the reward from Allah (swt).

You should not say Lana on these people but rather pray for their guidance and forgiveness

Anytime after fajr in Friday

I have not come across any, however many narrations from Ahlulbayt emphasise white clothing as colour of choice and they wore such colours too, eg Imam Ali (a)

“White is the best color to wear; the next best color is yellow and then comes green. After that are pale red, purple, and brown. Dark red is considered an abominable (makruh), especially during prayer. One must avoid wearing it [dark red], and wearing black is loathsome for everything except for the turban, aba (inner robe), and high boots. However, if the turban and aba are not [emphasis mine] black, it is better.”

Allama Majlisi
Hilyat Almutaqin
P.5-6

Yes it’s permissible provided conditions (eg they’re Muslim etc) are found. It will have challenges but one way is to seek help of Ulema and Family relatives who can influence parents perhaps.

It’s important to note that invariably there might be cultural conflicts and both the husband and wife need to be patient and know what kind of issues may face them

If it’s a place solely for the sake of alcohol then it’s not permissible since you will be facilitating the sale

If it’s a grocery store that sells other stuff for eg then it is permissible

There is no problem with what you are doing if it’s part of the law and it’s needed to uphold law and order. You must be careful not to use extra force than what is necessary

You can study islam online or where you are
For eg ehawza.com will send you hundreds of lectures.
You need to look after your mother and must not neglect her and must attend to her needs. This is important

We cannot explain why Allah created certain things or animals. It could be as a test for us. Everything from Him has a purpose and nothing is in vain.

This practice is forbidden in Islam, regardless of its background or classification. Morally it is unacceptable

Allah has created us with desires. We must control them. To give in is to transgress. Allah has created humans with desire for opposite gender. Any deviation is man made. You must exercise patience and realise the severity of acting on your desires. To do so is a great sin in islam

Sometimes help is needed from experts
Children can be influenced by external factors too

It is not right for the husband to prevent his wife from seeing her family. This is not part of islamic teachings nor from the recommendations of Ahlulbayt. Marriage about helping each other and supporting one another. A good relationship with parents is important for both husband and wife.
According to Quran 4:34 husbands are protectors of their wives. They should not be dictators. According to islam they should treat each other with love and respect. Hadith can’t be interpreted by people to suit their own whims

The husband must not be a dictator at home. As much as possible there should be joint decisions based on love and mutual respect. Yes in some occasions he will have final say, but if he is controlling his wife completely and does not listen to her then this marriage is not in line with Islamic ethics nor will it succeed

There is a historic discussion amongst scholars

Some believe Ali Akbar is older, he was 27 when he was martyred and Imam Sajjad was 24

Others say the opposite

As a student of Islam I believe the first opinion to be more likely as Akbar means the oldest

Allah knows best

There is no problem as such, provided you make the child understand that the dog is najis (impure), and so touching it with wet hands means Najasa is transferred. Similarly there are stricter rules re the saliva of the dog

If you don’t have means to go then it is not wajib for you

Despite discussions on the chain of narrators of the mentioned Duas and hadith, shia Ulema generally accept them and recite them, based on a principle known as قاعدة التسامح في ادلة السنن which means we seek God’s pleasure and hope that it’s accepted

Due to the scholars reciting them for hundreds of years, it’s is very important that we keep reciting them, since the meanings contained are in line with Quran and authentic narrations

An answer from the marjie office is needed here as it depends on repercussions of this and whether it’s considered awra (that which needs to be protected by the female)

1. At this stage you don’t need to do anything as what happened was out of your control
2. Yes you can do that

Our teachings clearly mention that the Ahlulbayt are humans and are dependent on Allah (swt). However they have been given attributes from Allah (wilayah takweeniya) which enables them to perform certain blessed acts. This is not unusual. Isa (a) in the Quran says ‘I create’ but with permission from Allah.

Having said that we have to be careful that we don’t describe them in a way that they didn’t describe themselves and create confusion. Our direction is from our Ulema

They are given special knowledge by Allah. But our aqeeda is that they are not everywhere and they cannot see everything. This is only for Allah (swt).

You can use gloves or a barrier cloth to avoid skin contact

If it’s very difficult to avoid which causes you unbearable distress, you can shake their hands. Please explain to them that you can’t because it’s part of your faith where you cannot touch non related women

Please watch this lecture of mine which is on this topic:

https://youtu.be/sVxD5fmbvKE

It is not haram per se but out of respect for the sanctity and sacredness of this holy month and especially Ashura one should minimise such mentioned activities

If the games etc are done deliberately to violate the sanctity of this month then it’s not permissible

Working in such a position requires you to obtain permission from your marjie or his office

In principal there is no problem

You should try your best not to compromise your hijab because this is more important

If this would be your only means of living and without it you are in unbearable difficulty then you can work there, otherwise if you know for sure that your hijab will be compromised regularly and it’s a requirement you should look for another job