Yes
1) We assume it is pure 2) and 3) we dry it on the basis of precaution so that if it is najasah it does not transfer.
3:178 Those who disbelieve should not think that living longer is good for them. They are only given more time to increase in sin, and they will suffer a humiliating punishment. This is the ayat that Bibi Zainab (as) read and reminded Yazid about when he thought that he had won by killing Imām Husayn (as).
If the budget was not fixed you can use it for your own use
It is like normal sadaqah with the niyyat of Imam Zamana which can be used for all those in need
In Biharul Anwar Vol 20 p 73 it is mentioned that the Prophet said this on the day of Uhud إن النبي صلى الله عليه وآله نودي في هذا اليوم: ناد عليا مظهر العجائب * تجده عونا لك في النوائب كل غم وهم سينجلي * بولايتك يا علي يا علي يا علي بحار الأنوار - العلامة المجلسي - ج ٢٠ - الصفحة ٧٣
Dono Ek doosre ka poora jism dekh skate hain sex karte waqt ya Waisey bhi
If you do so without identifying the person then it is not backbiting
1) You have to give 750g of food to a needy person per fast that you missed 2) The same rule as 1 applies
If you reach home within the time then you pray full 4 rakat
Ruling 345 …As for the fluid that is discharged from the vagina when a woman engages in foreplay or imagines lustful thoughts and which is not enough to dirty other places [such as her clothing], it is pure and does not require ghusl to be performed, nor does it invalidate wuḍūʾ. However, if the discharged fluid is a lot – to the extent that it can be called an ‘ejaculation’ and it dirties clothing – then in case it is discharged when the woman reaches sexual climax and complete sexual satisfaction (orgasm), it is impure and causes janābah. In fact, even if it is not discharged at that moment, based on obligatory precaution, it is impure and causes janābah. Whenever a woman doubts whether or not a discharge of fluid was to this extent, or she doubts whether or not fluid was discharged at all, performing ghusl is not obligatory for her nor does it invalidate wuḍūʾ and ghusl. 1) Yes, based on obligatory precaution Ghusl is still necessary 2) If she stops before the orgasm starting then the Ghusl would not be necessary but if it has started even if it is not total, Ghusl will be necessary.
1) Salaatul Layl 2) Nawafil are prayed in sets of 2 rakat no matter how many rakat there are. 3) yes but sitting 2 rakat counts as 1 standing
The best action for brightening one’s face is Tahajjud which can offered any time from after Isha up to moments before Fajr prayer.
1 - Gunah hai 2 - Zaroori hai ke agaah karein is baat pe yeh aam baat cheet Theek hai Lekin zor se mazaq wali baat munasib nahi hai
No it is not haraam unless the reputation of Muslims would be affected in which case it is not allowed by the first person (whose membership it is). The person who uses it is not responsible in any case.
It is paak. See: Ruling 345. If some fluid comes out of the penis and the man does not know whether it is semen, urine, or something else – in the event that it comes out with three characteristics: it is accompanied by lust, it comes out with a gush, and one’s body feels weak after it has come out – then that fluid is ruled to be semen; and if none of these three characteristics is present or if even one of them is not, it is not ruled to be semen. However, in the case of a sick person, it is not necessary that the fluid comes out with a gush or that at the time of coming out his body feels weak; rather, if the only characteristic present is that it comes out with lust, it is ruled to be semen.
You can politely mention to them that you are not comfortable sharing the food from your plate, and if they would like some, then they should ask and not take. If they touched the food then you cannot eat it.
It is fine
Nahi. Ahlesunnat ki Sahih Hadith mein hai ke sharaabi Aur badkaar aadmi bhi Namaz parha sakta hai, agar unhone parhayi tou is mein koi fazeelat nahi
Yes it is fine
You can give sadaqah to the value of the things you stole (as much as you remember) with the intention of radd al madhalim. Allah is the most forgiving and merciful.
Based on obligatory precaution it is not allowed
Khalu and phuppha are not mahram
Both the coloured contacts and rhinoplasty will be considered as a beautification and would have to be covered from non Mahrams unless the surgery is done for a medical (not cosmetic) reason.
There is no iddah if there was no intercourse.
Ruling 327. If a wound, boil, or broken bone that is covered is on the face or arms, in the event that it is harmful to uncover and pour water over it, one must wash as much of the area around it as possible. And based on obligatory precaution, one must also wipe over the jabīrah.
Qasr parhna hain up to 30 days
1) Maghrib ki Namaz ki ko Qasr nahi hai 2) Agar Asr ki Namaz qaza hogayi Aur Maghrib ka waqt hogaya tou pehle Maghrib parh ke Asr ki Namaz parhni hogi 3) Agar poora waqt Namaz ka Safar mein guzra hai tou Phir is soorat mein Namaz Qasr parhi jayegi Warna poori
41 times Surah Fatiha after Fajr but before sunrise
Aale Imran is both about the family of Maryam (as) and also about Abu Talib (as).