Maulana Mohammad Habeeb

No problem

If it is used on its own without gambling it is permissible.

There is no doctrinal harm from this side, but believing in it is not a must, and not believing in it does not harm.
On the other hand, the narration mentioned is weak on the one hand, and it is not suitable for building a faith.

There is no need to wash the plates 3 times. One time is enough, except for Alcohol drinking glasses.
On the other hand, uncertainty is enough.

1- First of all, making haram money it self is haram.
2- He have to give the haram money and the profits made out of it to poor people.

1- No.
2- It is not allowed to build a mosque with haram money.
It has to be given to needy people.
3- He is punished, not his family, and have to pay again to needy people.
4- Same like 2& 3

My dear son, you are going through the stage of refusing guardianship, and this is the reason for what is happening to you. You reject your parents as you reject religion, because you see that they rule you, and you want to be free, do whatever you want. You see religion and parents as shackles, so you try to break free from these shackles. You have to change this view, and look at your parents that they are your safe embrace, and that they are ready to do everything to see you successful and happy, and that their orders and prohibitions for you are only out of love and preservation for you. If you are aware of this, you will know that religion is the true love, which is the love of God Almighty for the servant, and that the legal duties and taboos are the means of human spiritual integration. As no one doubts that this world is not a house of decision, but rather a passage and a bridge to another life that is more important and longer than these few years that we spend on the surface of the earth, so it is necessary to prepare that house to which we will move, whether we like it or not.

Of course, Satan has a great influence in making you look at religion and your parents in this way. His first and last goal is to sabotage a person's relationship with his Lord and his parents, and he dances for joy at that, so do not let him get his wish.

There is no magical things to solve this. It requires controlling your self (Jihad Al Nafs).
By practicing so, you will gradually control your anger.

If the total number of days including the spots doesn’t exceed 10 days, then they are considered part of the period.
1- If the total exceeded 10 days, then the days after your period are istehadha.
2- If the quantity of fluids is big, and gets your underwear wet, then you are in janabah, and need to perform ghusl janabah.
Beside this, you have to ban any relationship with any male, as what you are doing is haram, and big sin.

If you had time to pray one rakah before sun rise, then your prayer is Ada’, and the intention takes place at the beginning of the prayer, not at the end

Yes. You have to do so

As per S. Sistani, it is not permissible to read such books. Ibn Arabi’s books are full of false information, which could lead to wrong path.

Right

Yes. It is valid

No problem

1) You should have not eaten it, as long you are in doubt.

2) No

If he did not urinate before ghusl, then this is considered semen

It is enough to bend until the four fingers reach the knees

1) Knowing that there is no provocation, the obligation falls, and the mustahabb remains

2) No need

As long as you agree, it is not permissible to violate

Yes, it is permissible.

1- You just follow him in acts, but recite Quran for your self.
2- No need to recite loudly.
3- If you recite Fatiha and sura for yourself, then yes

1- Yes, but you recite the Fatiha and Sura, because they are not reciting Bismillah
2- Answered.
3- No.

Yes, you can

No problem,as long these videos does not contain bad things like naked people.

1- Once you are in Rukoo

2- The question is not clear. Do you mean that he starts standing up after the first Sajdah?If it is the case, then you need to do the second sojood, not to follow him.

3- For each mistake you need separate sojood Sahw
4- Do not pay attention to all this. One time tasbehht is enough.

The inculpable ignorant who is not held accountable for his ignorance is the one who could not bear that what he did was wrong, because it was a current custom, for example, or that he asked someone he trusted and told him that it was permissible. As for the culpable ignorant is the one who assumes that what he is doing or wants to do is forbidden, or he does not know that it is permissible or not, and he does the act without asking, then this is ignorant and negligent, and he is held accountable for his action.

You do not need to leave your job to learn the necessary rulings of religion, you can learn them from the scholars in your area, and thus maintain your standard of living, and be satiated in terms of religious knowledge

No. It’s invalid..
You need to remake it

He has to pray four rak'ahs with the intention of what he owes. This is for noon and afternoon, as for Maghrib and Isha, he only repeats Maghrib

If he is not drinking, but was just sitting with them, this does not mean he is bad. You can ask him, and know the truth from him. If the girl wants to marry him, there is no grounds for istikhara

You need to remake it

As long there are drops, and the total number of days does not exceed 10 days, then no

No.
You can not joke with him.

Some people think that religion is prayer, fasting, and weeping for Imam Al-Hussein, peace be upon him, so they do all of this, but on the other hand, they oppress others, and mistreat them, and they do not know that this makes their good deeds worthless, and that their reward goes to the oppressed, and they will come on the Day of Resurrection and find their book devoid of good deeds, full of bad deeds, so one of them will be surprised and say, “O Lord, I have worked and worked and worshiped you sincerely.” So why do I find my book full of bad deeds?
He is told: It is true that you did good deeds, but you wronged people and eroded their rights, so your good deeds went to them, and their bad deeds were placed on you, then he will be commanded to the fire.

Show this to your brother

1- No. It will not as long it is not intentionally done.
2- Yes.
3- No.

If he is certain he did it, but does not know how many times, and it is between two numbers, he can build on the lower number.

Yes, you can perform Ihram through a vow from Jeddah airport, according to the fatwa of His Eminence Sayyid al-Sistani.
However, since you are going to Medina, you do not have to perform ihram from Jeddah, rather you perform it from the meeqaat of Medina, which is Al-Shajarah Mosque (Dhu Al-Hulayfah).

From the jurisprudential point of view, fasting is valid, and it is not obligatory to repeat it, but from the point of view of worship, it has no value, because prayer is the pillar of religion, and if it is accepted, everything else is accepted, and if it is rejected, everything else is rejected, so how about if you are not praying?!

You can go to the meeqat, perform ihram,then go too train station

1- There is no doubt that the mind rules that the punishment must be commensurate with the offense committed by the person, so sometimes the offense is simple, so its punishment is simple, it may be a financial fine, or imprisonment for a short period, or a reprimand.

And sometimes the crime is serious, so the punishment is severe, such as the death penalty for betraying the country and revealing its secrets that may lead to severe harm to people, or cutting off the hand of the thief, to be a deterrent to others from stealing.

And no one says that applying the death penalty to the murderer, the traitor, or the rapist of women is a harsh punishment, rather they view it as an application of justice and a protection for society.

There is also no doubt that the one who sentences them to death or cut off the hand of the thief does not judge that out of hatred, but out of love for the good for them, because it is assumed that if a person knows that he will face such a punishment, he will not commit the crime.

And this is what we see in divine punishments. God Almighty says the punishment for polytheism is fire, because polytheism is a great injustice, as Luqman al-Hakim, peace be upon him, said.
God Almighty threatens fire for shirk and for committing major sins, and this is like the law that says if you run a red light, you will face imprisonment for a year and a fine of 10 thousand dollars - for example -.
The mind says: Do not commit this violation, in order not to face this punishment, and does not say: The legislator of this law does not love us, so he imposes this severe punishment.
Therefore, do not associate partners with God and do not commit sins, so that you do not face punishment. On the other hand, why do we neglect the rewards and prizes that God Almighty has prepared for His servants in exchange for some small acts of worship?
He promised them gardens beneath which rivers flow, and what no eye has seen and no ear has heard of everlasting bliss?
Why do we look at the punishment and magnify it, when we deserve it for violating the laws, and we do not look at the prize and the great reward that we do not deserve in reality, because what we do of good deeds does not deserve this great reward, like the one who does a job for which he deserves 100 dollars, but he is given 10 thousand dollars.

2- Man is created from clay, and God Almighty has combined two things in him, the intellect and the instinct. The intellect leads to the divine attributes and makes them manifest, and elevates him to perfection, while instinct drags him to negligence, and makes him lower than the beasts.
The installation of instinct in man is from divine wisdom, as if it were not for instincts, man would not have sought to earn sustenance, mate, reproduce and reconstruct the earth.
However, God Almighty has established laws and laws to govern and discipline these instincts, so that they do not become tyrannical and become a cause of corruption instead of reform.
If instinct overwhelms a person, negative traits such as greed, miserliness, and others appear.

3- I hope this has been covered in 1.

4- With regard to this question, you can direct it to specialized doctors and geneticists, and you will find a satisfactory answer, which is that the cause of deformed children is due to parents in the first place, and to the calamities that befall humanity from wars, contaminated foods, and nuclear radiation... etc. God Almighty has set a universal law, but we have broken these laws, and breaking the laws has its negative effects.
And to bring you closer to the matter, we notice that many countries require a medical examination for the fiancés before marriage, to ensure that they are suitable for each other, and that they do not carry genetic diseases that appear in children. If we suppose that the medical examination proves that the fiancées carry a disease that leads to deformation of the fetus or that it is infected with a disease, and they insist on getting married and have an infected child, then who is responsible here, God, or the parents?

If you did not quit smoking in between,then it is not haram.
However, for sure,it is better to quit it.

No need for hand to hand exchange

Yes, but without extravagance. As per the narrations, only fragrances only are exempted, provided that he use them

It is not permissible to insert the water of a foreign man into the vagina of a woman, and as for the fertilization of the extraction of the egg from it, it is not permissible because it requires exposure to the foreigner, whether man or woman, but if the woman commits this forbidden, then the fertilization of the egg externally with the sperm of a man other than her husband, then implanting the fertilized egg in Her womb is a matter of disagreement among the jurists, and Sayyid al-Sistani, may God protect him, says that it is permissible because there is no evidence of inviolability.
However, the child born from this process does not join the woman's husband, nor is he attributed to him, nor are they inherited.

You don’t need to get into relationships with males to know whether they are good or not.
Your family should ask and investigate about the man who wants to marry you, and ensure that he is good and trustworthy person.

There is no evidence that he used to practice Taqiyya to protect the Imam, peace be upon him. Rather, it is known that he was a deviant since the time of Imam Al-Askari, peace be upon him. There is no evidence for what they claim that the crusading son of the Imam cannot be a deviant.

1- Yes, except if this person was really needy person. In this case we give you the permission to consider what you gave him part of sahm Imam, and you need to compensate for sahm sadat.

2- They have to be needy. ie, they do not have there annual needs actual in hand, or by by monthly earnings.

3- Yes, but not to Sadat.

4- yes, to any one

You just need to wash the places that he touched with moisture with his hand, but if he wears gloves, for example, then washing is not necessary.

Yes, provided that the water in the reservoir does not go below Kurr

If the father is killed, the grand father is responsible for raising the child and all his expenses.
If the grand fathers are all dead, then it is the mother’s responsibility.
However, the child would not inherit his biological father.

1) If it entails forbidden looking at women, then it is not permissible, even if he is reassured that he will not fall into another forbidden thing.

2) If it is an immoral party in which forbidden things are committed, then it is not permissible to go to it

Eating insects or what is taken from them is forbidden, unless it is a little consumed in the food item, as if its percentage is less than 1%.

No need to re perform ghusl again. Just wash that part, regardless of time, but he need to perform wudu and repeat the prayers which he prayed during this period

If he is using kurr water(tank supply), no need to care about the splashed water, as long no najasat parts are there on his hand. (If it is little water (qaleel)) It becomes najis.

If the affected area is solid, then what mentioned is enough.
If it is carpet, then it needsto be washed once more after wiping it.
The used towel is second mutanajjis while it is wet.
After it gets dried,it becomes third.
Q3. Just wetting it is not enough, it must be washed

There is no evidence that the guardians of the previous messengers were infallible with the same infallibility of our Imams, peace be upon them, and that does not necessitate that they commit sins, because infallibility for committing sins is something that is possible for every human being, even you and me.

If he do not believe in Quran or Prophet PBUH &F, then on which basis he considers him self Muslim, and on what basis he respects Imams?
You need to make him changehis mind first of all, and realize that he is wrong in his thoughts about Islam, so that he starts to listen.
Otherwise, do not bother your self with him.

It is not permissible to watch such prono shows

What is meant is that the conversation should not stimulate the instinct, even if it is about religious matters, as if they both enjoy each other voice, for example.

No. But for kids with such age, you are not allowed to look at or touch their private parts

If speaking the truth is harmful and embarrassing, then it is permissible for you to lie.

This is another way of Satan's ways to play with him, so he tells him to pray now without purification, so that she can get used to praying. You are now not in a state to wash. These are the tricks of the devil. Trust 100% that he will never be able to succeed, but will remain in this situation until he dies, then he will bite the fingers of remorse.

Can anyone guarantee that he will live one day, to say I will take it easy until I get used to the duties and then I will do them properly?

As for man measuring himself today, after the completion of the Sharia, with those who lived at the beginning of the Sharia, then this is meaningless. Moreover, it is ignorant that a person brings work in a form that he knows is invalid, and that he will be forced to repeat it under the pretext of laziness.
The sane person does not waste his time and expose himself to the wrath of God, and he does not guarantee survival for one moment. There is no doubt that performing the prayer without ablution is forbidden and sinful

My dear daughter.
I salute this conscious and pure spirit of faith in you, and I ask Allah Almighty to strengthen and steadfast you, and to guide you to all that is good.
With regard to the matter you mentioned, of course you are not guilty of what your father is doing, rather you are rewarded for asking him to change the image, and my advice to you is to take it with kindness.
Say to him: My dear father, I know how much you love me, how proud you are of me, and your disapproval of hurting me, and I ask you with all your love to change this image, for it hurts me.

Forbidden looking is looking with lust, but a fleeting look, or one that is not lustful, is not forbidden.
Of course, life in these societies is difficult, and requires a great deal of piety and self-striving. The best solution is marriage.
If you can get a permanent marriage, then this is excellent, and if it is not possible, then a temporary marriage. This is if you fear yourself from falling into the forbidden.
I pray to Allah Almighty to protect you and increase you in faith and piety

The captive who is owned is considered to be a fighting infidel, so it is not permissible to enslave the dhimmi, and it is the covenant between him and the Muslims.
And in the case of captivity, the woman becomes owned, whether she is married or not, and if her master wants to have intercourse with her, he waits for her to observe the ‘iddah of her husband’s water, then he can do that.
If the aggression of the infidels is against the Muslims, and the Muslims prevail, then it is permissible to take the women of the infidels, whether they are in the battlefield or not.

The issue of prisoners of war is not an issue specific to Islamic law, but it is found in all divine laws. If you review the Torah with its covenants, you will find the issue of prisoners of war, slaves, and slavery in its details. Rather, you will find that the provisions there are very harsh, as males are separated from females, and males are killed, and virgin females are taken as concubines, while non-virgins are killed. You can refer to the sources and read the rulings on slave girls and slaves in the Torah. Whereas in Islamic law, we note the necessity of being kind to the captive and the slave girl, and treating them well, and the inadmissibility of attacking them. We also note that Islam took slavery as a means to teach the slave and slave girl the values ​​of Islam, and put in place many ways to liberate the slaves, while ensuring a decent life for them after liberation. Our problem is that we do not read, but we repeat the saying of the enemies of Islam who try to undermine Islam by every means, and hide their shame. I am satisfied with this amount, and you can review what the whites did to the Africans in Europe and America of the types of enslavement, where they used to kidnap people from their homes and children from their mothers, and put them in cages and abandon them to Europe and America, while Islam did not allow enslavement except for the infidel warrior.

If this is the only reason, then she do not need his permission.

In fact, this is a real problem faced in many or most Islamic communities, where every one has the idea that his community is the superior, and should not be downgraded through marrying a man or a woman from inferior category.
There is no way to overcome this problem except by the efforts of the Scholars and wise social active people.
Hence, my advice is that you go to such people and ask them to enlighten your family about the subject, and that it is very essential to let you choose your wife.

Praying with shoes is not prohibited, provided that they are pure and that they are not made from the leather of an animal that is not eatable, or an animal that has not been slaughtered according to the Islamic way.
The only problem you might have after that is the tip of your thumb not hitting the ground.

No, As Imam Ali said: (Indeed, Allah Almighty, is the where of the where, there is nowhere for him, and he is greater than that a place contains him, and he is in every place without touching or contiguous)

Our minds are limited, and constrained by matter, so we cannot imagine what is beyond matter, and since He, Glory be to Him, is not matter, and no one knows what He is, we subordinate Him to matter to which our minds are subject. And from here, these thoughts and these questions come to us.

No.

1) Temporary marriage is permissible with the women of Ahlul kittab only, and not for other infidels, and on the condition that you do not have a Muslim wife

2) If her father does not care about her, and who she cohabits with and, in which way, then no need to seek his permission

Sayyid Sistani’s opinion regarding chess is that if playing with it is not more gambling in all countries, and it has become a mental game, then it is permissible to play with it, otherwise, it is not permissible.
The reason for that is the narrations that came with the prohibition of gambling games.

1- Yes, but you must be careful.
2- No problem.

It is not haram, but your mother needs to wear hijjab in his presence.

Still he can, but it is not recommended to do so.

My dear daughter. You do not need their approval
There is no obedience to a creature in what angers the Creator.
It is obligatory to obey parents in what does not conflict with the commands of God Almighty.
If the demands of the parents conflict with the commands of God, it is not permissible to obey them.
The Almighty said in the Noble Qur’an (But if they endeavor to make you associate with Me that of which you have no knowledge,[1161] do not obey them but accompany them in [this] world with appropriate kindness)

The recommendation to cut nails on Thursdays and Fridays is fixed according to the narrations. As for cutting the nails on the rest of the days, it causes poverty or leprosy or otherwise, it is not proven by reliable narrations.

If it says (May contain), you can consume it, while if it says (Does contain), then it is haram.

No.
It is not permissible

If he is the cause of the unconscious or coma, then he must make it up, otherwise it is not necessary.

No. It is not obligatory. But it is recommended

It is better not to do so. What is the outcome you will get?

I am afraid that he don’t believe you, and this will make the situation worse.
I prefer to tell him that everything is going well, and praise his parents, rather than giving him bad image.
Also, work hard to treat them as your parents, not parents in law.
This will have dramatic effect

Yes, you can

Sistani does not allow such means, which are based on lies.
It is not permissible to steal someone else’s money even if he is an infidel, unless he is a military infidel.

It depends on the prayer.
In Duhr and Asr, it should be like whisper.
While in Fajr, Maghrib and Ishha, it should be loud.

This is gambling.

If they are openly committing sins, then it is permissible to backbite them in what they openly, rather than what they do not openly

الإرث منحصر في الزوجة و الأولاد، و لا يرث الإخوة شيئاً.
أولاً تُخرج الديون التي على المرحوم، ثم توزع التركة كالتالي:
الزوجة لها الثُمْن من النقد بأي عملة كان، و ثُمْنُ قيمة العقارات -إن وُجدت- و غيرها من المنقولات، و لا ترث شيئاً من الأراضي.
و الباقي يقسم بينكم للذكر مثل حظ الأنثيين.
بالنسبة للأرض التي أوصى المرحوم بها لأخيكم، يمكن حسابها من ثلثه، فإن كانت قيمتها تزيد عن ثلث التركة، فإذا اتفقتم على التنازل له عن الزيادة، و كنتم كلكم بالغين عاقلين، فبها، أما إن كان فيكم من هو غير راض عن التنازل عن حصته، فيمكن للأخ المذكور شراء حصة من لم يرض. و أما إذا كان فيكم قاصر، فلا تنفذ الوصية إلا بعد بلوغه.
- بالنسبة للعملات المختلفة، يمكنكم الاتفاق على كيفية التصرف بتحويلها لعملة واحدة، أو توزيع حصة كل واحد من كل عملة بحسبها.
- إذا كان قد أوصى بإخراج مصارف الجنازة من التركة، حُسبت من الثلث، و إلا، فهي أموالكم تتصرفون فيها كما شئتم.

If you are not able to hold feaces at all, even until the ghusl is completed, then your ghusl is valid, and you do not need to repeat it, and your prayer is also valid.
Yes, you need to purify the impure place and the impure hand.
I ask God Almighty to heal you

A believer should not be arrogant, because arrogance is a very bad behavior, and it was mentioned in the divine hadith (Pride is my cloak, so whoever disputes my cloak, I will get him into my fire).
If what you say is true, then these people are far from the spirit of faith, because the believer is humble, and the more he worships, the more his humility and his sense of inferiority increases.
As for the one who takes pride in his worship and sees himself as a worshiper, this does not benefit anything from his worship, and on the Day of Resurrection his face will be struck with it.

Not permissible

God Almighty commanded us to use the mind, and this is what differentiates between man and beasts. There is no evidence that God requires us to have many children, even though we know that we cannot raise them properly.

Relying on God, Glory be to Him, necessitates taking into account the reasons. Whoever knows that he will not be able to provide the proper education and the necessary needs for more than two children, for example, it is not correct for him to bring a dozen children out of trust in God, glory be to Him.
The narrations that urged procreation used to look at a time when Muslims were in need of abundance, but today we do not need the quantity, but the quality.

There may come a time when there is a need for reproduction, so it is desirable, while in another time it is permissible, and it may be taboo if one knows that he is not able to breed properly. In this case, he must organize his offspring, and suffice with what he can raise and take care of.

The prayer that forbids indecency and wrongdoing is the accepted prayer that the servant performs with sincerity and directing to God Almighty, and observing God Almighty that He sees Him.
If you happen to be watching over God Almighty and He is aware of you, you will be ashamed of Him to commit disobedience while He sees you.

Before the creation of the first creature, Allah Almighty was creator by force, not deed, just as before you had your first child, you were a father by force, not deed.
And when you had the first child, you became a father by deed.

Let me give you another example.
Sometimes you have money in your hand that suffices your needs for a whole year. Here we say about you that you are already rich, and it is not permissible for you to take zakat - for example -.
While, sometimes you do not have this money in hand now, but you have a job from which you get a monthly salary that meets your monthly needs. Here we do not say about you that you are really rich, but we say that you are rich in strength, and therefore it is not permissible for you to take zakat either, and if someone gave you something from zakat, you would say to him, praise be to Allah, I am rich and I do not deserve zakat.
I hope the picture is clear.

In order to memorize the Qur’an, you need to read it correctly first, and this is done through one of two ways:
1- Being a student at the hands of a Sheikh Hafez and reciter of the Qur’an.
2- To follow some computer programs designed to memorize the Qur’an.
As for tafsir, it must be studied by a scholar specialized in the science of tafsir, and it cannot be learned like this.

The issue of the number of the Prophet's daughters, may God bless him and his family, is an issue that has been the subject of a long discussion among historians
Among them are those who believe that Zainab, Umm Kulthum and Ruqayya are the daughters of the Prophet.
And some of them say that they are the daughters of Khadija from previous husbands, so they are the stepsons of the Prophet, and a third section says that they are the daughters of Khadija’s sister, whom Khadija sponsored after the death of her sister.
Each side provides evidence for its statement.
For my part, I do not rule out that they are the daughters of the Prophet, may God bless him and his family, from Khadija, peace be upon her, but they are not in the rank of al-Zahra, peace be upon her, and this is an undoubted matter.

If you are going to be together alone in a closed room, then it is not permissible.
(If it’s on a phone call) No problem

Sheikh Makarim considers all Non Muslims clean.
If it was done knowingly, then you need to repent and ask for forgiveness.
You need to wash your mouth and hands, but it wont effect your prayer.

1- It is enough to wash it once with a little water.
2- You can just wash that part with some water, and if it is not possible, but you can take that piece off and pray without it, then do it.
Otherwise, if all this is not possible, just pray with non-pure clothes, but do not leave the prayer to become Qaza.
3- If he handed it to you and it was wet, then, just wash your hand later.
4- Yes, but why do you need to wash the clothes if he did not touch them?
5- Ask him to wear gloves.
Otherwise, do not do the Keratin. It is not must.

1- It is enough that you wash it once.
2- Yes. you can refer to Sheikh Nassir Makaram.
3- false statement.

Your understanding is correct.
But how you judged that it is the case these days?
From my side, I see that S. Sistani is the more knowledgeable person.

Shrimp were reported by authentic narrations regarding its being halal, otherwise, we would have said it is forbidden, while lobster narrations are reported to be forbidden.

1- If you are confident that he is selling halal product, then you can.
2- If he is not using the sme cutlery for the pork, then you can.

Yes, you need to pay the khoms of the amount, provided that you will either get the car or the money back.

1- It is not permissible.
2- It is not permissible to seriously harm the body, and it is not part of the religion.

1) Linking Tatbeer to cupping is a misplaced link, because cupping is a medical treatment, while Tatbir is not. Hence, liking them is an attempt to find a way out of a problem faced by those performing Tatbir.
We can look at the issue in terms of jurisprudence from the point of view of the permissibility of self-injury and the impermissibility of it. The issue is controversial among the jurists, some of them are of the opinion that it is not permissible to inflict absolute harm to the body, and from here they issued a fatwa that Tatbeer is forbidden. While most of the jurists were of the view that it is permissible to inflict simple harm, which does not lead to serious harm to the body or may lead to self-destruction.

Hence, Tatbeer was considered to be of this kind, that is, one that does not inflict great harm on the body, and if a person deliberately inflicts severe harm on himself, he has committed a forbidden act, and he is a sinner.
This is for Tatbeer.

As for the example you gave with regard to eating clay, the example is not correct, because eating clay is absolutely forbidden, and it is permissible to eat a quantity of chickpea from the clay of the grave of Imam Hussein, peace be upon him only, and for the purpose of healing, not any clay.

2) As for the second question, this is a lie, as the Shiites do not say walking on hot coals and fire in the mourning of Imam Hussein, and this is an unacceptable innovation.

3) It is not an action of our deen, It is something outside of it, and after the explanation given, I need to say that S. Sistani says: If such act harms the mathhab, and reflects bad image, then it is forbidden.

Nonsense

If you gifted her the period, and she dropped the dowry, and cleared your obligation, then nothing must be paid

If the prayers you prayed were valid according to the Sunni school of thought you were following, there is no need to repeat them.
As for the prayers that you missed, you have to make them up.

As per S. Sistani, as long you are not involved in loan approvals, you are in the safe side.

1- Yes, he will be able to deliver his message in all languages.
2- You can speak any language.

This transaction is permissible under two conditions:
1- That prohibited things such as alcohol should not be sold through the website.
2- That the buyer knows that he is buying from another company and not from you, and that you are only intermediaries, you take a commission on the linking process, so the transaction is like this:
The price of the merchandise...
Commission...
the total .....

If he truly embraces Islam, and you repent to God Almighty of the great immorality you have committed, then God is Forgiving, and you can marry.

If you had a full relationship even once, after reconciling, then you have to get Edda.

Trading in currencies is permissible, such as buying the dollar at a price, then selling it at a higher price, and so on.
Likewise, it is permissible to sell it for the same at a higher price with the sale being present, such as selling a note of one hundred dollars, for ten bills of the same ten, and five more than it, so the value is 105, provided that the sale is not deferred for a term.
As for electronic currencies, His Eminence Sayed Sistani does not allow dealing with them at the present time, as an obligatory precaution.

Distance study is a study without problems, but it will not, of course, be equal and comparable to the in-person study, where acquaintance and interaction between the student and the professor, and the students with each other take place, and plays big role.
But we cannot deny the title of the study about it.

الغسالات المذكورة تقوم بتطهير الملابس، فيمكنك البناء على الطهارة

1- نعم، إذا لم تعرف العدد بالضبط، فيكفيك المقدار المتيقن.
2- نفس الشيء.
3- سماحة السيد يحتاط احتياطاً استحبابياً في الإفطار على المحرَّم بالجمع بين الصوم و الإطعام في الكفارة، و يكفيك أحدهما.
4- مع كون الجمعية مأمونة، يكفي ذلك.

It is not permissible for her to do that, but she can raise her case to the legal ruler (the mujtahid), and he will give him the choice between living with her in a kind manner, spending on her and divorcing her. If he refused to do so, the legal ruler will divorce her.

With your knowledge that what comes out of you is urine, there is no way to ignore it, and you must purify your clothes or change them for prayer, along with purifying the urine outlet and the unclean part of the private part and body.
And you can, with your knowledge of the ejection of the drops, wrap the private part with a tissue paper so that the urine does not reach the clothes, and then it is only necessary to purify the place and perform ablution for prayer. If you choose the easy way, while you are certain that it is urine, your prayers are void. If you are not certain it is urine, then you can ignore it.

لعل الصيحة تتكرر حسب المناطق، كما أنه من الممكن أن تكون صيحة واحدة و يتم تناقلها عبر الوسئل السمعية و البصرية في نفس الوقت.
و على كل حال، فالله سبحانه لا يُعجزه شيء، و لعلنا نحن لا نحيط بالأمور إلا بمقدار ما هو متوفر لنا.

If the Friday prayer, which is two sermons and two rak’ahs, is performed in the place where you are with its conditions, then it is sufficient, and it does not require the noon prayer.
In any case, you are given a choice between attending Friday prayer and praying Zuhr.

The Friday prayer is not obligatory for the traveler. Dhuhr prayer is sufficient for you

Yes, you can.

1- No for both parts.
2- If it is not gambling, then no problem.
3- If it is considered waste of resources, then it is not permitted.

Acceptance of your current fast has nothing to do with what you missed of fasting.
Yes, you have to make up for what you missed of fasting, and pay the expiations if your breaking your fast was intentional and sinful.

You have to evaluate the things that you inherited such as property and jewelry, and when you know the value of all, you can sell some of them and pay the fifth.
Example/
If the value of real estate is ten million, for example, and jewelry is five million, then the total is 15 million, and one-fifth of it is five million, then you can sell the jewelry and take out its value as a fifth, and the real estate is thus clean.

The sanctity of that comes from two sides:
1- It requires the woman to be exposed to a foreigner, whether he is male or female.
2- It leads to the killing of the developing fetus.

You have to sincerely pray to God Almighty to help you to overcome what you are in, and you have to regret the sins and forbidden relationships that happened to you.
And you must perform the acts of worship such as fasting and prayer, and do not take that as heavy, and know that learning the prayer and its preliminaries, such as ablution, and washing the impurity, if you are in the state of impurity, is not difficult, because prayer is not valid without purity.
There is no need to be sad about your relationship with that girl, which was a forbidden relationship as it appears, but rather you should be happy because you got rid of a great sin.
And as for other personal matters that cause you depression, know that there is nothing in the universe that requires a person to be depressed about it, so put your affairs in the hands of God Almighty, and entrust your matter to Him, and He will suffice you for everything that concerns you.

1) Yes.

2) However, it is not permissible for a woman to show her hair to a non-mahram man at all.

3) If these creams form a layer on the hair, then the hair must be separated and the scalp must be wiped for ablution. As for washing, it does not harm, because washing the hair is not obligatory, but rather the water must be delivered to the scalp.

4) No problem

There’s clear rule about it.
You need to just pour water once on the place, with no need for rubbing, and no need to wash the inside.

Ruling 62. The urinary outlet does not become pure with anything other than water and washing it once is sufficient, although the recommended precaution is that it should be washed twice, and it is even better to wash it three times.

4 and 3

This is gambling, and it is haram.

The marriage contract does not require papers, and it is enough to pronounce it, to tell him (I married you myself on a dowry of so and so), and he says I accepted

She does not have to do anything towards them, except to treat them with respect like other people, and she must veil herself from her husband’s brothers and male relatives.

The person who carries out the legal punishment that is proven to the offender is not considered to be infallible

Yes, and you can ask for interest.

If you are not in a state of confusion about him, but you are confused about his family, you can put a condition in the contract that he provides you with a separate home, and that his family does not interfere in your lives

As long as you trust him and his religion, do not surrender yourself to the devil who aims to destroy your home, and do not open the matter with your husband.

his is normal, because they are part of him, and for sure the same applies to you, so do not make it big deal.

It is not possible to write a book to list sins, but I give you an easy rule that you can follow, which is: See what things you are ashamed of doing in front of people, so do not do them while you are alone with God Almighty.
And see the things that you do not accept that people do to you, so do not do them to them.

Love to duniya is the cause of every sin

If you are aware of the existence of impurity, and you know that prayer is not valid with it, but you neglected purification, then you must make up for it.
But if you are ignorant of the invalidity of prayer, and you are excused in your ignorance, then it is not necessary to make up for it

If he is a dhimmis, then he is entitled to the blood money, and it can be reconciled with an amount of money less than the blood money of a Muslim.

It is haram except if he becomes a partner.

Instead of all this, teach your wife what you need her to do.
I think she is very innocent, and have no experience. Don’t talk to her. Teach her

From a jurisprudential point of view, it is an interest-based loan, and there is no difference between the two cases.
Yes, you can get rid of the legal problem by taking the money in the name of saving it from the hands of a non-Muslim, not under the title of a loan, then it does not harm you that he will take it back from you by force, since you cannot default.
Of course, choosing the second case would be better.

If the money goes into your bank account and you do not take possession of it with your own hands, then the khums is not obligatory for what you did not collect.

If you are certain that they do so, then no.

It is not permissible for a woman to undergo a surgical operation to cut the uterus or remove the ovaries and the like, which leads to the cutting of her offspring, unless it is required by a satisfactory necessity.

The waiting period is the period that Sharia made of the woman in two cases: divorce, and the death of the husband.

As for the waiting period for divorce, it is three menstrual cycles if the woman is not pregnant. If she is pregnant, then her waiting period is to give birth, whether it occurred in a month, less, or more than three months.

As for the waiting period for death, it is four lunar months and ten days for a non-pregnant woman. Nine months, her period extended to giving birth.

The waiting period is not necessary to know that she is not pregnant, for this is known from the first menstruation, but it is a devotional command from God Almighty, and we must obey

There is nothing in Sharia about that, but experiments prove that drinking milk only without the rest of the dairy products such as laban and yogurt, or eating foods containing milk such as sweets, with fish causes health problems such as diarrhea, and may cause skin problems as well.

Man can cover his face during Ihram.

No problem for females.
There is problem for men if there is Friday prayer where they live, except after the prayer

No

No.
Either Flour or Rice.

Yes, it is.

You can moisturize your skin during fasting time, and drink water before starting fast.

You committed a forbidden act by masturbating to extract semen, and you must repent and seek forgiveness. And you, as a Muslim man, should not have made this donation, and you should not be embarrassed by their loss of money.
As for the woman’s vaccination, if the insemination took place and she became pregnant, then the boy is your son or daughter, and he is attached to you and the mother, not to the woman’s husband, and he inherits you and you inherit him.

It is permissible, but not recommended.

You have to fear God and watch Him, and not commit this disobedience, for you are not safe that the Angel of Death will come to you while you are in this state.
With regard to your question, if you are certain that what comes out of you is semen, then you must do ghusl, but if you are not certain, ghusl is not required, and ablution is sufficient for you.

You can either take it for your self, or give it to a needy person as charity for its owner

The practical act is to ignore it, as it is from Satan.

1 and 2) Both are haram and forbidden.
3) No. It is not the same.
Punishment in this case is left to the judgement of the highest scholar (Mujtahid). It could be 80 beats. But don’t forget the day after punishment

No

If it is for external use, then it is okay.
However, if it is taken from pigs or from animals not slaughtered according to shariaa, the it is najjis, and have to be washed.

There is no problem in just receiving loan applications. What is forbidden is if you are the one who will give the final approval to grant the loan. If that is part of your work, then it is not permissible to work in this case.

With regard to the aforementioned visitation, it is a visit of unknown source, and there is no single evidence that it was issued by an infallible imam, so there is no consideration for what was mentioned in it.

Yes, this applies to everything that has financial value

NO.

No

Yes, you can gift him the amount and take it from him under your jurisdiction over him, but he will enter into the account if the gift was before the day he was born, so his total assets are 6000 dollars, and one-fifth of them is 1200.
But you can give him an amount of 1200 some time after his birth, and then take it out as a fifth.

Share trading in such banks is not allowed, and if the Finance companies work with the same concept, then the same is applied.

1- If your parents live in the house in your name, and they cannot provide their own housing, and you are the one who take care of them, then the khums is not required in this house.
As for the other house, which is in the name of your husband, if in reality it is greater than your need, so he rented it and lived in an apartment, then a fifth is required in the amount of discrepancy between your need and the excess.
And if he is not like that, but he rents it and rents an apartment for a specific interest, then the khums is not obligatory on him.

2- If it is shaped gold, and you used it in the year of purchase, and you have been using it for a while, then there is no khums in it. And if it is a piece like a pound and a lira, then it must be one-fifth, which is 20% of it, and one-fifth of the seven is 1.4-tula, then you can sell this amount, and take out the value as one-fifth, and if you do not want to sell, and you wanted to pay the khums from an amount that has not completed a year in hand, then you have to pay a quarter.
Hence, If the value of 1.4 tola is 1,000 dollars, for example, and one fifth of it is 200 dollars, then you have to pay 250 dollars.

3- You have to pay the khums for the amount you settled.

4- If you gave him the money as a loan, and you stipulated that he return it with interest, then it is a forbidden usurious loan, and it makes you cursed with God Almighty, and it is not permissible for you to take interest.
But if you gave him money for investment, then you have to pay one fifth of what was paid to the bank, as I explained earlier in 3.

No problem

You can consider that it is not real leather.

1- Yes. It has to be new wetness in all cases.
2- No.
9- No need for sojood sahw.

If you were also in Ruku when you had the doubt, do not care about it.

1) If she did not tell him that she was not a virgin, he would find out that on the night of the marriage, and this would make her situation very difficult, and if he had married her on the condition that she was a virgin, then he would have the right to annul the contract and ask her to return all the dowry he paid.

2) It is sufficient for regret, repentance, and seeking forgiveness.

First, just because you proposed to her does not mean that the Mut’ah contract is valid for her if it is not with her father’s approval. If her father does not agree, then the Mut’ah contract is invalid.
As for your questions, assuming that her father agreed to the Mut’ah contract, the answers are as follows:
1- If the contract was made in the lunar (Hijri) month, then its renewal is after its expiry according to the lunar calendar, then you can return it after that according to the solar (Gregorian) calendar.
2- If you do not pay the dowry, then it remains as debt, and you must pay it whenever you are able to do so with her consent to delay, otherwise you must borrow to pay it, with your ability to borrow.

It is not haram, if there was no gambling

If you did this purposely, then you have committed a sin.
The prayer is accepted as make up, but you will not get the thawab

He should put forward in his mind all the time the saying of Imam Ali A S, who asks us to always think positively about the people, and to find excuses for whatever we see.

It is better to take precautions by taking the late ones to ensure that the time started.

Let her start practicing fast some days during Rajab and Sha’aban, and she will be able to fast the whole month of Ramadan, Allah willing.
This is what I did with my 3 daughters, and none of them missed a day since then

1- No.
2- No. He have to say: You are divorced.
3- There have to be two just witnesses.

1- Imam Hussein, peace be upon him, left Medina with his family, to avoid being forced to pledge allegiance to Yazid, which would have led to a battle in Medina, because he would refuse the pledge. And the Imam did not want war at first, so he left Medina for Mecca, considering that it is forbidden there to bear arms and war for any reason.

2- It is reported that Abdullah bin Abbas told him to go to Yemen, for there are Shiites in your father, and he did not want to mention India, according to my reading.
As for the Imam, peace be upon him, it was reported that in order to establish the argument against the people in Karbala, he said to them: If you hated my coming after you invited me, then let me go to a safe place on earth, and there is no need to kill me.

3- Because he was not - apparently - going to war, but rather an answer to the call of the people of Kufa, who promised him to help him, so he did not need to take an army with him.
This is on the one hand. On the other hand, the Imam was not a ruler and had a regular army to lead him, so all he did, peace be upon him, was to invite people to go with him, and he told them that everyone who joined him would be martyred, because he was aware of what things would turn out to be, because the Prophet told so.

You should treat them kindly, and not respond to their aggression with the same

It becomes najis based on obligatory precaution.

No

1) Satan was not created from the light of the family of Muhammad, as well as evils, for the narration says: O Jabir, the first thing God created was the light of your Prophet, then He created from it all good.
Note: all good.

2) It is not possible that there is good in something that is hated by God Almighty. Zina, which the Qur’an expresses as indecency, can there be good in it? Our problem with the ignorant who interpret according to their whims.

3) No, not necessarily, and if it were, there would be no sense in repentance and forgiveness

4) God Almighty created all good, and did not create evil, for evil is the absence of good.
The point of the matter is that the Glory, glory be to Him, necessitated His will that the creatures of the jinn and mankind have the choice, so that reward and punishment may be valid, and that people may vary in degrees.
From this standpoint, evil is the opposite of good.

5) Very strange argument.
Does the darkness attributes that light does not exist?

1) No

2) No. In order for the khul’ to be valid, it is stipulated that the woman hates the husband with a hatred that does not establish the limits of God with him and does not obey his command, so she gives him money to divorce her. If he accepts that and divorces her, it is fine, otherwise she cannot divorce herself.

3) The answer is no for both questions. She can divorce herself only if she stipulated in the marriage contract that she be his representative to divorce herself if he married another woman.

It is not permissible for a woman to prevent her husband from having intercourse with her without a legitimate excuse such as menstruation or childbirth, and if she does, then she is a sinner, and it is permissible for him to force her to have intercourse, because that is one of his rights, rather all his rights are limited to two things, namely intercourse at any time, and not leaving the home without his permission. I do not mean by forcing to cause physical harm to her, which is of course forbidden, but he can force her by not spending on her - for example - as long as she is abstaining, or prevent her from leaving the house, or threaten her to marry another woman.

The answer is NO for both questions.

1- Yes.
2- All kinds are not permissible with the fear of falling into the forbidden, even by being dragged into it little by little, as it is forbidden to joke, fruit, make love or show it with a foreigner.
3- Answered in 2.
4- No problem with no fear of falling into the forbidden.
5- Answered in 2.

1) No. You do not need to take your father's permission if you are mature (Baligh), and you are supporting yourself. That you are self dependent. If your father is supporting you financially, and he is going to support your family, then you have to get his agreement. If you can rent a house for your family, then you don’t need a permission.
This applies to permanent marriage, not temporary marriage

2) You have to pay the dowry.

Yes. Your hajj is accepted.

If you know that this drop is urine, then it is unclean and it impures your clothes and invalidates your ablution, and if you do not know what it is, and you have done istibra, then it could be considered as pure water.

While you are certain that what is coming out of you is urine, istibra has no value, as istibra is useful in case of suspected wetness.
Accordingly, if consuming these drinks leads to your inability to control urine, stop them and trust that you will not be harmed by this, but rather your health will be better, for what you eat destroys your health.

Your prayers are qasr, as Pakistan is not your home

1- If she hates her husband to the extent that she do not fulfill his rights an do not obey him at all, then khulla is possible.
Hwever, In the case of khulla, he can ask her to give up all her dowry, if he has not paid her anything of it, and to return it if he had paid it to her, and he may ask her to give a greater amount than that to divorce her, if she wants khulla, she must pay what he requests.

2- If her husband is really abusive to her, and he does not live with her in a kind manner, then she can raise her order to the Marja'a or his representative, so he orders him to live with her kindly and kindly to her, and to spend on her, and if he does that, the matter is over, and if he is not satisfied, or he said I will do, and he did not do, then the Marja'a or his representative would warn him, and if he did not obey, the Marja'a will divorce her from him, and in this case he must pay her all her rights.

3- In this case also, the matter is referred to the Marja'a or his representative, who orders him to return her or divorce her. If he refuses the both options, and refuses to spend on her, the Marja'a divorces her from him, and he must pay her her dowry if he has not paid it to her.

All what you asked about is permissible.

The answer is No for the first 3 questions, and the unbelievers in Q4.

Q5 If you assume that he was ignorant and did not oppose the truth, then it is permissible

The period of 50 years exceeds the normal life of the people who are 31 years old, which makes the marriage void.
The other thing which makes it void is not mentioning a particular period, as according to the question, the period mentioned at the time of the contract was (above 50 years).
Hence, the said contract is void, and she can get married to anyone.

Yes. Yes, except if he wants to marry a non Muslim woman, then it is not allowed even with the wife permission.

No.

You can give your Fitra during the holy month, but you have to ensure that it is handed to a needy moomen, not any asks for it.

Yes you can.

No problem

It is considered halal.

First of all, It is not permissible to use the sensor unless the use of normal methods of measuring glucose is critical for the patient, and the assessment of this criticality is up to the patient.
And if he is compelled to use the sensor, then he does not need to do ghusl as long as the sensor is present. Rather, it is sufficient for him to do tayammum. Then, he takes a bath when removing the sensor, which usually happens after two weeks, so he removes it and takes a bath (ghusl), then puts in the new sensor.
1- This ghusl is not acceptable, and it must be repeated after removing the sensor, as its function is tayammum instead of ghusl.
2- Tayammum instead of Friday ghusl is not sufficient for prayer. Hence, it is necessary to perform ablution.
If he prayed without ablution, these prayers have to be repeated.
3- Yes, he can.

It is obligatory to refer to the most knowledgeable mujtahid in taqlid, except in issues on which he does not have a fatwa, where you can refer to the next in the knowledge.

If this is present in his electoral platform, and there is a fear that it will be applied against Muslims against their will, then it is not permissible to elect him.
But if that was not in his program, but he did it after that, and you were not able to do anything, then you do not have to do anything.

Temporary marriage with Christian woman with the permission of a Muslim woman is not permissible on the precautionary basis according to the opinion of Sayyid al-Sistani, but, it is possible to refer the matter to others who say that it is permissible.
In any case, you can refer to your Muslim wife, as your marriage to a Christian - if we say it is permissible - does not forbid your Muslim wife to you, and she has no right to prevent you from having sex with her even if you marry without her permission.

Neither of the two is necessary. It is not necessary that if you love a girl before marriage, that love disappears after marriage, and it is also not necessary that if you like a girl without talking to her and marrying her, this marriage will fail.
Failure in the first case may occur if love is purely instinctive and lustful love only, because after obtaining the desired pleasure, the flame of this lust will be extinguished, and you will request it from another source, while if love is based on understanding, intellectual inclination, and cognitive homogeneity, even to some extent. What, usually success will be an ally in this relationship.
In the second case, the marriage may also fail because it is also based on admiration for the apparent beauty, and therefore Islam calls for the two parties to sit with each other before the contract in the presence of a mahram, so that the two parties get to know each other and their inclinations before making the decision to marry, to ensure the success of the marital relationship.

Both of you need to ask for forgiveness from Allah.
However there is no kaffara for this, and the stored sperms/ eggs could be used again. But since you have a child, it is not allowed that you expose yourself to another person even a female doctor

If she was like a child, then she was not asked to pray or to fast, and no need to make up the missed prayers.

Wilaya Bateneya is specific to the Prophet and the imams, peace be upon them, by means of which they act in the universe according to the will of God, so you do not need to bother to obtain it.

No. It is not. According to S. Sistani, she must get her father’s approval.
This is a fatwa, where she can not refer to any one else.

If you believe that they know the unseen by themselves, not from Allah, then yes.

If his abandoning prayer is disobedience, then he is not Kafir.
But if his abandonment of it is a denial, then he is judged to be a Kafir.

Yes. It is halal.

The certainty of it is that the hoor al-‘ayn is one of the specialties of the afterlife. As for whether there is a hoor-ein in the Barzakh, there are no details about that.

We must know what he means by the unity of existence, in order to be able to judge.
If he means that the real being is one and that is Allah Almighty, and the rest of the existing beings are imaginary or shadow beings, then this can be accepted to some extent, and it is not blasphemy.
But if he means the unity of existence and the actual existence without any plurality and plurality in between, so the existence is one and the existing is one, and accordingly, Allah and the creatures are one thing, but the difference is by consideration. Hence, this one existence is in the Creator a creator, and it self is in the created creature, as in the sky it is sky, and on the earth its is earth, and so on.
This is totally and completely rejected, and it is blasphemy, because we see a real dualism between the Creator and the creature, and that the distinction of the Creator over the creature is not based on consideration or observation, but rather it is a difference and a real distinction

There is no problem in such deals as long they are made correctly.

What is the difference in this case between us and them?

If they believe that the Imams can do that without the permission of God Almighty, then it is undoubtedly shirk.

If it's not an addictive drug, that's fine

If she is convinced of the validity of this marriage, and she is not a virgin, or she is a virgin, but her father is deceased, then it is permissible. Since her father is alive, she can not get married without his permission.

If the women are behind the men, and they are obligated to wear the veil, then there is nothing wrong with that, with the safety of looking suspiciously, but the presence of the curtain is undoubtedly better, and there is no point in raising it so that the women can see the imam, because there is no need for that.

It is known that Muslims used to pray together, and the disputes were not many according to the apparent, and the mosques were furnished with sand and stones, so the problem of prostrating on carpets did not exist.

I seek refuge in God.
Of course not, she is still a wife.
As long as he does not want her, he must divorce her so that she can marry someone else, and if he refuses to divorce her, and he emigrated to her and does not support her, then she can raise her order to the Marja'a, who orders him to live with her kindly and spend on her or to divorce her, and if he denied both options, then she will be divorced by the Marja'a

Yes. It is applied, as long you know that it breaks the fast. You have to either feed 60 needy moomins, 750 gm's of flour or rice for each one of them, or to fast for two consecutive months

It differs for women.
If big amount of fluids was discharged from her, even before orgasm, then she needs to do ghusl, while if the amount of fluids was small, just around the area, like lubricant, then she doesn’t have to do ghusl.

The third party is the special class of the first party, meaning that the first party has two degrees, they are the special class, and they are those who hurry to God Almighty, who do not delay in obedience, and the ordinary believer class. The two classes are in heaven, but the treatment of the special class is different from the treatment of the ordinary class, just as it is the case with those who travel in first class and those who travel in economy class, both on the same plane, but the advantages differ.

What matters is the presence of hair on his clothes, not in the place where he prays

Yes, as long your job is not haram, or causes harm to others.

Proving that you are Hashemite requires you to have official proofs that you belong to Bani Hashem, and that this is well-known from your family in your country, and with no proof of this, you are a commoner, not a Hashemite.

Yes.

If the transactions of this company are limited to interest-based lending, and all of its income is from usury, then working in it is forbidden, even if your work is permissible.
And if it is other work, then you judge your salary as permissible.
Yes, if the company's clients are not Muslims, it is permissible to take interest from them, so your salary will be permissible.

No
He can wipe his feet with the rest of the hand

It is lawful. You can trade in currencies, GBP for USD, USD for Euro ...etc. You can also sell currencies with difference in cash transactions only. For example, you sell a note of 100 GBP for 5notes of 20 GBP, for 102 GBP.

However, as for electronic currencies, there is no enough information, therefore S. Sistani is not giving any fatwa

There is no objection to housing and eating as long as the food is permissible, and you must advise them to marry, and that they are committing major sins that necessitate entering Hellfire.

Combining the two prayers is permitted and not obligatory, and it is better to perform each prayer on time.

Try to perform it in a dark room, focusing and turning to God Almighty.
The issue is not a question of many supplications in prayer, but rather the important thing is to go to Him, Glory be to Him.

According to S. Sistani, it is haram.

Should be prayed after time starts.

There is no magic formula for that. Rather, you have to observe God, glory be to Him, and not rely on your saying that you are close to God, glory be to Him, for how can you be close to Him when you are disobeying Him?
You have to fear God Almighty, watch Him, and be certain that He is looking at you, seeing everything you do.
Can you do it when a normal person is looking at you?
The answer would be no, of course.
So, is it etiquette to commit disobedience while the Lord of the heavens sees you?

In fact, you should not think about these matters, not because that is a disruption of thought, but because you will not reach anything, and the matter will lead you to deny the Creator, and the reason for that is that you are limited, and the limited cannot come out of his limitation to surround the unlimited.
Therefore, we are forbidden to contemplate the Essence of God Almighty

Verse 100 is not giving protection to anyone.
We have to look at their acts thereafter.
If they kept their faith and honesty, then the stay under the verse verdict. Otherwise no.
A’arab does not necessarily mean bedouins.

It was narrated on the authority of Abdullah bin Sinan that he said: A man complained to Imam Sadiq (peace be upon him) of excessive desire and whispering.
He said: “Command your hand over your chest, then say: In the name of God, and by God, Muhammad is the Messenger of God, and there is no might or power except with God, the Most High, the Great. times, God Almighty will wipe away from you and distract.”

As narrated, you need to repeat this all the time:
Put your hand on your cheat then say:
بسم الله و بالله محمد رسول الله ، و لا حول و لا قوة إلا بالله العلي العظيم ، اللهم امسح عني ما أحذر ، ثم أمر يدك على بطنك و قل ـ أي كرر الدعاء السابق ـ ثلاث مرات ، فإن الله تعالى يمسح عنك و يصرف " .

There is no magic solution for this, but there are some steps to be followed in this regard:
1- When a person intends to pray, he must get prepared for that, and put before his eyes that he is about to stand before the King of Kings, and work hard not to open the cage for the bird of the heart to let loose and have fun.

2- One of the things that may be useful in maintaining this is observing some of the desirable things that require the presence of the mind, that the worshiper does not close his eyes during prayer, and focus his eyes while standing on the place of prostration, and during kneeling to between his feet, and when prostrating to the tip of his nose, and when sitting between the two prostrations and for the tashahhud to his lap.

3- To work hard - if the concentration goes away from him - to recover it quickly, and to bear in mind that the accepted part of the prayer is the one carried out with coming to God Almighty.

This is Satan’s whispers with which he wants to destroy you, so do not claim a way for him to do that and do not bother with these whispers as long as you are confident of your belief in God Almighty and in the message of Muhammad, may God’s prayers and peace be upon him and his family

If your father is refusing all the suitors with no valid reasons, then you do not need his permission to get married.
You can get married to the said fellow, with no need to Mutah.

Yes

It is not actual sin against Allah, but it effects your being just.

1- No. You have to make the intention of Qadha only, and almighty will give you the reward of both.
2- If you fasted with 2 intentions, then the fast is considered void.

1- You should fast till you get a way from your cit by about 4 kilometers.
2- Yes, but it has no meaning if you are certainly traveling.
3- You can not uphold your fast if you travel before noon time. It automatically breaks in both cases.

What is meant by the fatwa is the validity of the temporary contract if it was made for a purpose other than sexual pleasure, as if the purpose of it was to prohibit the mother contracting with the contracting party. But is it possible to put this condition in the contract, for your wife to tell him about the known dowry within the specified period, provided that he does not enjoy me sexually?
The answer is that it is not correct to set this condition, and the husband has the right to sexual enjoyment if he wanted to.

Yes, they can.

Creating the application in and of itself is permissible, but if forbidden transactions were conducted through it, and a profit came from it, then you must give it in charity.

You should pay the khoms of 1000 only

You have to return the money to the people, or take their permission in using it in different project.
If the money was used to renovate the building, which added a value to the building, then your cousin should reimburse the donators. If you are not able to reach the donators, you should use the money in similar activity. i.e Donating to an orphanage

If the purpose of changing a male into a female is to perform a surgical operation to cut the penis and testicles and create two openings, one for the urethra and the other for sex, and to give the person doses of female hormones that affect his appearance in the appearance of a female in the emergence of the breasts and the absence of beard hair and so on, and the purpose of changing the female to male for her to have an artificial penis implanted and doses of male hormones given to make her look like men, with no protruding breasts, beards, and so on; all of this has no effect, and the female does not turn into a male nor does the male turn into a female with any of that, in addition to what the aforementioned operations require of looking at and touching the private parts without a legitimate justification.

But if what is meant is the transformation of a male into a female and vice versa, according to the internal and external reproductive systems that are the basis for distinguishing one sex from the other, then this is something that does not object to it in itself, regardless of its premises and forbidden comparisons, but it appears that it has not been achieved until our time, which is the matter that is being achieved. Usually the first.

Yes, some surgeries may be performed for someone who has a deformity in his reproductive system, such as delusion that he is a female because his penis and testicles do not appear, so it turns out after the medical examination that he does not have the internal female system, but rather has a penis and testicles that are retracted - for example - so the doctor performs a surgical operation to show them or has a resemblance The penis and testicles, so he is under the illusion that he is male, and after a medical examination it is found that he possesses the female reproductive system from the ovary and uterus, so the doctor cuts off the excess flesh and removes what looks like a penis - for example - and this is not objectionable in itself and this is not a change of a male to a female or vice versa.
(S. Sistani's website)

There is no legitimate problem in dealing with Bitcoin and similar digital currencies by buying and selling, as is the case with the rest of the currencies, goods and stocks.
The problem with digital currencies is that they do not have an external reality, but are a virtual commodity, and from this point of view, His Eminence Al-Sistani is reserved in dealing with them, and does not say that the transaction is forbidden.
And since he does not express an opinion about it, his imitators can refer to another jurist who issues a fatwa on the permissibility of dealing with it.

1- It is not permissible, even without desire, although this is not imagined.
2- It is not permissible on an obligatory precaution, as you will for sure see some scenes.

Heaven has different levels, and it is not possible - from the point of view of divine justice - to compromise between believers and others, nor between working believers and negligent believers. Each has a degree that differs from the other, and the levels differ according to knowledge, intensity of work, sincerity, piety and observance of God Almighty.

If you are just paying instalments for a service, then no.

1- Yes.
2- It is recommended when you stay still, after raising.
3- أستغفر الله ربي و أتوب إليه ( I Ask forgiveness of God, my Lord and repent to Him)
4- Yes, and while you are sitting still.
5- Separating them is better.

1) You can do that, but if you find out later that his fatwa differs from what you did, then you must repeat the work, if it is something that is made up, such as prayer for example.
2) If you were forced at that time, and you were not able to obtain the fatwa of your reference, and you obtained the fatwa of another reference, and applied it, then you are not a sinner.

Divorce is in your own hands, and you are the one who conducts it, by telling your wife (You are divorced), provided that she is not menstruating, nor in the purity during which you had intercourse with her, and it is stipulated that there be two just witnesses.
As for the presence of an imam, it is to obtain a certificate stating that the divorce took place

No, of course, it is not possible, because it is not possible to encompass God, glory be to Him, but you can know how close you are to Him, glory be to Him, by the extent of your obedience to Him and your sincerity in your work and worship, then many things will be revealed to you.

You can do ghusl at hotel, pray the wajib prayers, such as Zuhr and Asr, Maghrib and Isha, then you can go to haram for ziyarat, and stay till dawnm then return to hotel for ghusl and Fajr prayer.
If you want to go to haram after Zuhr and Asr prayers, you can, but you need to go back to hotel for ghusl and Maghrib and Isha prayers.
If prayer time took place while you are traveling, and the prayer time would finish before you reach to a place where you can do ghusl, then you need to perform Tayammum instead of ghusl, and pray.

No, it is not permissible. You can tell her excuse me, I am Muslim and not allowed to shake hands with foreign females.
I always do so. There is no dishonor in it.

No problem

If she bought the property to live in, and she lives in it, then she do not need to pay khoms
Otherwise, yes.

Try this:
اللهم صل على محمد و آل محمد
(O you who gather people for a day when there is no doubt that God will not break the promise, combine me with what was stolen from me)
اللهم صل على محمد و آل محمد

There is no problem to do so.

Yes you can

If you are in a Taqiya state, where you fear for yourself or will be embarrassed if you prostrate on something on which prostration is valid, then you do not need to repeat

If he drinks an intoxicant, but he does not reach the point of intoxication, and he knows what he says and does, and he performs the prayer in full, then the prayer is valid, but it is not acceptable.

The famous saying is that Ali al-Akbar

Since the transformation available at this time is only formal and not realistic, hijab must be taken care of by a Muslim woman in front of someone who knows that he is a male transformed into a (female).
And also not shaking hands.
As for the shared toilets, as long as they are isolated, and the other side cannot be seen, there is nothing wrong with them, taking into account that the legs are not visible, for example.

She do not have such right.

1- It is permissible to do so.
2- You can take the money but not with the intention of loan.

Not allowed, except if you are confident that he is really permanently converting to Islam.
Do not sell your self.

Ahlul Bayt A S are also solely for Allah

No.
You have to know the source.

1- The best dua is using medication.
2- Consult with your doctor what type of food you should sieze.
3- No. You do not need to do wudhu again.

According to S. Sistani, permanent marriage is not permissible.

Yes.

You have 2 other choices:
1- To go to the Hawza and study and reach the level of ijtihad with which you can derive the legal rulings, so you do not need to taqleed.
2- To take the path of precaution in all matters, so if the ruling revolves around an issue between the obligation and the non-obligation, it is taken as the obligation, and if it is between the forbidden and the impermissible, the inviolability is taken.
And if the ruling is between shortening and completeness in prayer, then you must combine shortening and completeness. And on Friday, you should pray the Friday prayer and the noon prayer as well, and all of that to make sure that you are free from the questionable ruling.

In any case, imitation is a reality we live daily, and very simply and we do not pay attention to it, so why do we see it in the legal rulings as something reprehensible?
Aren't you in your daily life imitating the doctor in the treatment he prescribes for you, the mechanic who repairs your car, the engineer who engineers your house...etc?
The return of the ignorant to the scholar, and the return of the non-specialist to the specialist are natural rational matters, and among them is the return of the non-specialist in legal matters to the specialist in them.

It is permissible, and the income is halal.

Yes, she need to sit in iddat for 4 months and 10 days. Sitting in iddat means she do not get married during this period, and she not to wear fancy dresses...etc. But if she needs to work to feed her self and her pendants, then she can do so.

In fact, we do not know the full reason behind this, but the incoming texts are the ruling.

It is not possible to make two leaders in the family, each of them using his right, that makes the children lost.

On the other hand, upbringing is shared between the parents, and is not specific to the mother. As for childbirth, it cannot be made a reason to make guardianship for her, as is clear, since a man cannot conceive and give birth, except that he is legally responsible for managing the affairs of the house, while none of this is obligatory for women.

As an obligatory precaution, it is not permissible to enjoy the famous adulteress.

There is no specific age for marriage for a man, so if you fear that you will fall into the forbidden, whether this forbidden is looking at women with lust, or masturbation, then you must marry.
With regard to the second question, It is permissible to marry someone who is older than you, and there is no objection to that.

Although this is very difficult to judge, but if we assumed it, then he should pay it to the most knowledgeable among them.

If you purchased them from known companies, and you were paying through bank accounts, then it is easy.

You can refer to your transactions, and you will get the details.

If you were not able to reach to a result, then you do not need to do any thing, provided that the owners are non Muslims.

If they are Muslim, then you need to pay the balance to poor people on their behalf.

You need to pay the khoms of what remains from your earnings after all your expenses, including the said taxes.
You do not need to pay zakat, because zakat is paid against certain materials, which you do not have.
Khoms is Islamic payment, that has no relation to the governmental taxes.
Governmental taxes are considered part of your expenses.
Hence, if after all your expenses, you left with nothing, then you do not need to pay khoms.

Q1: We have two pictures here:
1 - That the company in which you work is a government company or a joint company between the government and the people, and in this case, the khums is not required in the deducted amounts except when it is received, and a year has passed from the time of its receipt.
2- The company is a private company, and in this case, khums must be paid in the amounts deducted at the end of each year.
But if you do not take out the khums, you must take it out as soon as you receive the money.
Hence, when you reach retirement age, and you start receiving a pension, you have to take khums out of pensions every month, and then dispose of the remaining four-fifths.
Q 2- There is no problem in your Hajj, your Hajj is valid, your actions are correct, and there is no problem with your clothes that you buy and wear, because you did not perform Hajj with money in which the khums is required, nor with Ihram in which khums is required, because the money in which khums is required is not in your possession.

Yes. Ghusl is valid.
You do not need to clean the impure parts before performing ghusl.
It is enough to get them purified during gusl.

1- If you didn’t do something that invalidates individual prayer such as adding Rokoo, your prayer is valid

2- It is recommended

3- No

No. It is not valid. Unless he was mute, and he wrote that in the presence of two just witnesses, and you were in a state of purity during which no intercourse occurred between you.

Your in-laws has no authority over you.
If your husband is satisfied, you can go

Unfortunately, no.
You are still in Ihram status. Hence you all need to wear ihram and go to Makkah to perform saei and rest of parts.
If you are not allowed or able to do so, then each one of you need to sacrifice a goat and then make taqseer.

Wearing socks is not mandatory.
Covering the feet is mandatory, by any means.

No worries.
You can recite it in the second rakat, as usual, and there is no need for sajdatul sahw.

You can keep it, and no need to donate the profits, except if you wish to do so.

For pork it is not permissible.

1) Yes, you can pray in black clothes during normal days, but it is not recommended (Makrooh)
2) It means that yes, that is his opinion too

This is a shortcoming on the part of the preachers, otherwise there is no doubt that the Messenger of God, may God bless him and his family, is better than Ali, peace be upon him, rather than all of creation, and it is necessary to mention the Prophet and his virtues a lot, and Ali, peace be upon him, is one of the virtues of the Prophet, may God bless him and his family And he says: I am nothing but a slave of the servants of Muhammad, may God’s prayers and peace be upon him and his family.
This is on the one hand, and on the other hand, visiting the Messenger of God is better than visiting Imam Hussein, peace be upon him.
Yes, there are hadiths about the virtue of visiting Imam Hussein, peace be upon him, because of the great sacrifice he made, and the fact that his visit is equivalent to such a Hajj and such an Umrah, this is with regard to the Hajj and Umrah that are desirable, not the obligatory, for the obligatory Hajj is not permissible to leave to visit Hussein, peace be upon him.
Therefore, the jurists say that whoever was from the people of Iraq had vowed to visit Al-Hussein, peace be upon him, every day of Arafat, and then was able to perform Hajj, then Hajj is obligatory for him, and the vow is waived.

There is a narration that his birth, peace be upon him, was on the seventh of Safar, and there is no problem with that.
But this story was ignored by scholars

1) No. It has nothing to do with Ahlul Bayt A.S
2) Hassan Al-Muthanna was the son in law of Imam Hussain.

No, it is not considered gambling.

If the music is haram type one, then you will be punished, but Allah knows how.

الكلام في بنات رسول الله كلام طويل عريض، فهناك قولٌ أنَّ زينب و رقية و أم كلثوم كن بنات رسول الله صلى الله عليه و آله، و هناك قولٌ أنهن ربيبات رسول الله صلى الله عليه و آله، و بمنزلة بناته، و لسن بناته.
و على فرض كونهن بنات رسول الله و أن عثمان تزوج اثنتين منهن، فإن ذلك لا يُثبت فضيلة معينة له، لأنَّ المقطوع به هو فضيلة الزهراء صلوات الله عليها، التي أذهب الله عنها الرجس و طهرها تطهيراً، و التي ثبت قول رسول الله صلى الله عليه و آله في حقها، أنها سيدة نساء أهل الجنة، و سيدة نساء العالمين.

No.

Dance it self is not permissible.

If the menstrual blood has stopped, and there is no blood in the inside of the vagina, then it is permissible to have intercourse before washing, but you need to wash the place of blood before intercourse.

No.

She must give in charity 50% of the interest on poor believers, and she can own the rest and dispose of it as she likes

1) There is no difference between male and female.
If she did not use the gifts during the year, you have to pay the khoms from her money.

2) The dowry is paid by the groom, not the bride, and this is the one in which the khums is not required.
As for the money that a woman saves for the necessities of her marriage, because she must furnish the house, as is the tradition with you, she does not have to pay its khums if she buys the necessities with it. But if she kept it as cash, then its khums must be paid by the end of the year.

It is not permissible for the husband to hit his wife or abuse her with insults and abuse, whether for her or her family, and if he did, he is sinning, and he is exposed to the wrath of God Almighty, and if the beating causes effects on the wife’s body, then he must pay the blood money for her, according to the effect that occurred.
As for what can be do, she can refer the matter to the legal ruler (S. Sistani in your case), and he will order him to live with her in a kind manner or to divorce her, and if he refuses, the ruler will divorce her from him.

1- There are two solutions to the problem:
The first - to look at the number of gold bars in your possession, and if it is divisible by 5, you divide it, and pay the bars as a fifth.
Example: If you have 30 bars, five of them are 6 bars.
The second - to look at its current value, sell for its amount, and take out one-fifth of the sale value.
Or to take out the fifth from other money, if you do not want to sell anything from it, but in this case you must pay 25%, and not 20%, if the money from which you will pay the fifth is money of which khums is not been paid.
2- You can visit Sheikh Ghadeer at the Imam Ali Bin Abi Talib Mosque in Dubai.

لا يجب البحث عن مصدر الصوف المأخوذ منه الفيتامين، ما دام في الغالب يؤخذ من صوف الغنم، و يمكن تناول الفيتامين

No problem

No.

It is sufficient to say 'on the agreed mehr'

There is a narration from Imam Sadiq A.S. says:
“Whoever wants to see the Messenger of God in his sleep, let him pray the Isha of the Hereafter, and take a clean ablution, and pray four rak’ahs with four hundred times Ayat al-Kursi (100 times in each rak’ah), and pray for Muhammad and the family of Muhammad a thousand times, and spend the night on a clean garment he bought from pure halal money, let him place his right hand under his right cheek, and let him say hundred times, (سبحان الله والحمد لله ولا إله إلّا الله والله أكبر ولا حوّل ولا قوّة إلّا بالله), and to say a hundred times (ما شاء الله), for he sees the Prophet in his sleep.

If you are going to stay 10 full days in one city, then you have to pray full from the first day, while if you intend to travel from one city to another, then you need to pray qasr.

What you mentioned is not an analogy, but rather an example, and there is no objection to it.

No for both cases.

Furoo al-Deen were declared during 23 years. Day of Ghadeer was to conclude the things and announce that Ameer ul Momeneen is the successor of Prophet PBUH&F

It's halal, as long as the business is halal

It seems that he was Imam Ali in Siffeen, and his grand son Asim was a companion of Imam Sadiq AS.

The family that adopted your father is not mahram, neither to you, nor to your father. If you do not know your father’s real family, then your relatives are your father, brothers, uncles, and grandfather to your mother.

There are laws in place to protect the life of the individual and society, such as traffic laws, and these laws must be adhered to, and it is not permissible to violate them, because of the potential harm to the individual and society.
There are laws designed to organize life, give equal opportunities to people and protect society from manipulation, and if their application to people is done correctly, then it is not permissible to violate them, especially if violating them is an offense to Islamic law, as the violators will basically be Muslims.

Removal of hair in all mentioned cases is recommended, not obligatory.

1- Yes.
2- It is recommended to raise the hands so that the thumbs are next to the ears.
3- It is also recommended to do so.

You can sit as you like.

1- Yes, it is not permissible for you to listen to backbiting and keeping silent, rather you must forbid that, and if you are not able, then you must walk away.
2- Same as in 1

1- Yes. It will be counted.
2- No. According to S. Sistani, snack is not considered.

You can do various kinds of good on their behalf, such as prayer and fasting if they are required to make up for prayer or fasting, as well as to give alms on their behalf, read the Qur’an for them, visit their graves, perform Hajj and perform Umrah on their behalf, and always supplicate for them, and ask God Almighty Forgive them and make them dwell in heaven.

The use of kohl for men is not prohibited, and so is the extension of hair, unless it is an imitation of women.
As for wearing women’s clothes and putting on women’s makeup and lipstick, for example, this is an imitation of women without any problem, and it is abhorrent in Shariah, and your love for this does not make it permissible.

If he is an old man, you can pay the fidyah immediately after the month of Ramadan.
But if his breaking the fast was due to illness, then the fidyah should be paid before the coming month of Ramadan.
The amount of the Fidyah is 22.5 kg of rice, wheat or dates for the whole month (750 g per day).
Food should be given, not cash

If you are living in a none Muslim country, then no problem.

No problem

Yes. You can

Because they were not in line with Imam Ali A.S.
You do not need to curse any one, but you need to know the right path, and follow it.

Read this book
https://www.al-islam.org/printpdf/book/export/html/12738

1) If your father agreed, then yes, and by saying the contract, you will be his wife, and you can do what you want.

2) Yes. It is possible. It is up to them. However, your husband is responsible for your expenses once the marriage takes place.

3) If some body will take care of you both, such as your family, or your husband family, then you can marry.

No problem

You can taste as many as you need, provided that you do not swallow any thing.
If you did intentionally, then your fast is void, and you have to offer qaza and kaffarah.

According to S. Sistani, dancing is not permissable, neither for males among males, nor for females among females.
It is only allowed for the husband and wife, when they are alone. For sure, there should not be haram music.

Your previous city remains your home, unless you decide that it is not any more, while the second city becomes your second home. Yes, you can travel between the two cities, provided that you reach the other city before noon time, if the distance between the two cities is more than 44 km's.
Hence, if you left one of them before noon, and reached the other after noon (after Zawal, which is beginning of Zuhr prayer time), you can not fast that day.

1- If the bleeding passed the 10th day, then all the days above the 6 days are Istehadha.
2- You can have the intercourse during Istehdha.

Yes, you can, except if you knew that particular slaughtering house is using strong electronarcosis, then this particular house should be avoided.

Yes. It is valid, as long she has the intention to establish the contract.

Assuming that the hamburger you are talking about is halal, meat wise, if the alcohol sprayed on it is a wine, then it becomes najiss, and can not be cunsumed, while if the alcohol is synthetic, then it is not najiss.

It should be cleaned, otherwise, it spoils the fast, except if it was very tiny and got dissolved in the saliva.

He can break the fast till before noon time. However, noon time could be before 12.00 pm.

Only the part got in touch with najasat

If your job has no involvement in haram things, then it is allowed.

No. He cann not, but you can switch to S. Sistani for sure.

1- Yes.
2- He was one of the commanders of the Camel Army, but when Imam Ali reminded him of a situation between him and the Messenger of God, may God bless him and his family, so he returned from the fight, but he did not join Imam Ali, peace be upon him.
3- It seems that he was expecting t get a position when Imam Ali became Khalifa.
4- There is nothing proves that.
5- According to some narrations, he is in Jahannam.
6- There is no need to do that.

No. Hajj does not get rid of missing prayers. You still have to make them up.

He can wash his right hand under the tap, then take water with his right hand and rub on the covered areas, and wash the naked areas of the left arm, then rub the head and both feet by the right hand.

If dawn started before finishing the ghusl, then you need to re make this day.

No. It is not halal to eat such food. Consuming insects, or their parts is haram

Yes, he can

If you do not mean that this upward movement is part of ablution, that is fine

1) The male becomes in charge of all duties such as prayer, fasting, zakaah, khoms and hajj, as soon as reaches puberty.
Puberty in the male takes place by one of three things:
A) Semen exit while sleeping. If this occurred at the age of 13, he reached puberty.
B) The coarse hair plant on the pubic. That is the area between the penis and the beginning of the abdomen, or the beard hair plant.
C) If none of the 2 signs took place, then puberty is reached by completing 15 lunar years.

2) Sharia laws are derived from Quran and narrations of Prophet and Ahlul Bayt(Peace be upon them all).
The law of (everything is pure unless we are certain it is najis) is derived from the instructions of Ahlul Bayt A.S.

1- If you are not certain that it is najis, you can consider it pure.
2- No.
3- Yes
4- If you mean pouring water on such surface, then yes, it becomes pure.

1) No. Her marriage is void.
2) If the two-year period still has not expired, she is still your wife.
But if the period has ended, you can marry her with a new contract, but after the end of her iddat from the man who entered her with a void contract, and the waiting period (iddat) is 3 menstrual periods

1- If the money has not completed a year at your custody, or your khoms day has not arrived, then no.
2- Yes.

1) Yes, if it remained new, unused, and has market value.

2) You can, but you still need to pay the khoms.

3) If you gave them a way in the same year, no need to pay khoms.

4) If it is not going to be used again, then yes.

5) No.

6& 7) If you dispensed with these clothes, and from this gold, in the same year of purchase, that is, you will not use them again, then the khoms must be paid in its current value.
And if you are saving it, and you will use it in the future, then the khoms is not obligatory.

8) No.

No. She do not need to. She can marry without his permission.

One menstrual period

No, but, it is better to keep good relation with your MIL.

Yes you can, without swallowing it.

Buying stocks is halal, provided that the activities of the companies whose stocks are being bought are halal, so that their activities are not usurious, or trading in alcohol or haram meat, and the like. As for companies dealing in gold and silver, buying stocks is permissible.

1/5 of the capital has to be paid initially, before starting business. There after, you need to pay the 1/5 of the annual net profit made.

You can fix a date for your khoms calculation. It could be the date you started your first job.
Let us assume it is 15.10.2020. During the fiscal year (15.10.2020 to 14.10.2021) you earned and spent money.
On 15.10.2021, just check what you have in hand and in account, and pay 20% of it.

The installments paid to settle the loan are exempted from khoms

Pension is distributed according to law.
For the rest, 1/8th for the wife, and the rest is divided into 6 shares, each son gets two shares, and each daughter gets one share.

Cremation is wrong in Islam but it does not affect the resurrection. However, you are not obligated to fulfill her well.

Such action is haram, and the person who do so should be punished, and eating that goat becomes haram.
However the punishment is not execution, and it is not carried out by normal people. It should be applied by the judge.
Any how, if the person practiced this guilt truly repented, Alla swt accepts his repentance.
With regard to considering him apostate, the answer is no.
Such jokes are haram

It is recommended for any takbeer during the prayer.

Changing woman's name after marriage is not an Islamic act.

Reciting Adhan and Iqama is not wajib, but it is highly recommended, mainly Iqama.

There is no problem in the activity itself, taking into account:
1- That the advertised goods are not forbidden goods, such as wine and gambling tools, and forbidden meats, such as pork.
2- That the advertisement does not contain falsehood or deception.

1) No problem in all the given examples
2) Yes.
3) Yes.

There are no specific conditions. However, he should not divorce her if she is taking care of him, and not doing any harm to him. If he did, he is unjust (Zalim).

Yes, if you are sure that you are not going to be effected by wrong ideas.

If you are getting harmed by performing wodu, then you can do tayammum. However, Tayammum can not be done on tiles.

If he was an old man, then no need to pay any kaffarah.
The only thing needed is to feed a poor person per day, with 750 gms of flour, rice, or dates.

Yes, you can.

If he is certain that the object is impurity, as if it had the smell of impurity, then it shall be judged as impurity.
As for doubt, and the possibility that the color is due to the remnants of water, it is judged to be pure

No. It will not, and you can break the fast, because it is not correct from the beginning

1- Yes. It stays.
2- You should either wait till bleeding stops, or غou can wash your hand under the tap from the elbow to the fingers, and this is enough, because there will be a momentary break in the blood when washing, then you can put a plaster on the wound, and complete the ablution.
3- Do not bother about the doubt.
4- No, for all the given examples .
5- No

This borrowing is in principle forbidden usurious borrowing, but you can take the money not in the name of borrowing, but with the title of saving the money from the hands of the infidel, so you take the money and own it, and since you are not able not to pay it, it does not harm you if they take the money from you forcibly with the extra.
However, it is not recommended to get into such deals with no need.

If you are sure that the splashed water is najis, then you need to wash the contaminated area or object.

No, except if you bought it for trading, and its value got increased. In such case, you need to pay the khoms of the increase.

You can refer in this particular matter to S. Hakeem, who says that you can break your fast with them if you are certain that the sun sat, as it is precautionary act according to S. Sistani.

1) No.
2) Yes

1) She says to him: Your wife myself on the dowry of $ 10 - for example -, for a week - for example -
And he says: I accepted

2) Yes. Dowry is needed. Both time and dowry is required

3) You can recite it in English:
I marry you my self on a dowry amount of.... for the period of ..........
He says: Accepted.

1) Independence here means that her father is not getting involved in her marriage decision, and he left it to her to do what she wants. In such case, S. Sistani says, she still needs to get her father's permission as obligatory precaution.

Financial independence does not give the girl the right to marry herself, unless her father left the matter to her and did not interfere in her marriage decision.
And even in this case, the father’s permission must be taken, as precautionary act, according to Sistani.
Yes, she can refer in this precaution to S. Muhammad Saeed al-Hakeem, so she may get into temporary marriage, on the condition that no intercourse is practiced. You can refer to S. Hakeem by just making intention that you are referring to S. Hakeem in this particular issue.

2) If he gave her the permission for the temporary marriage as well, the yes.

Yes, provided that the motah is with a Muslim woman.

What you did is enough

No.

If the use of weed leads to addiction, it is not permissible, and you can consult a doctor to take other drugs that do not cause addiction, and you can also use a lubricant that contains a local anesthetic, which does not make you feel pain during intercourse, and after a few times you will not need it, God willing. .

If the patient is not Muslim, then his wish is respected.

1- Tafweedh is that the servant does not see an ability or power in himself, does not find that he has a disposition in anything, and sees that Almighty is the one who is in charge of all matters. As for Tawakkul, it is to make Allah, Glory be to Him, take its place in acting and seeking goodness and righteousness.

2- Tafweedh (Delegation) is broader than Tawakkul (Trust), which is only a division of Tafweedh, because trust is in interests only, while delegation is in all matters.

We do not have authenticated narrations about how Iblis will die.

It is not permissible to talk about a sin that a person was committing, because this is an indignity to himself, but he can say that he knows a person who was doing this sin, and such and such happened with him, so he has delivered the required, without offending himself.
As for the verse that you quoted, it has nothing to do with the topic, because it talks about the oppressed speaking about the injustice that occurred to him

You can still say the same, because the word (Zawj) in Arabic has many meanings, one of them is the close friendship.

It is permissible to do this when it is needed, and ghusl is not required for that. It is also not necessary to do it (ghusl) in the event that other than the male part is inserted, unless the insertion of the device leads to the abundance of the liquid of desire, then the insertion is also forbidden.

If this happens to you in normal cases, ie, your mind is not busy with thoughts, then, do not pay attention to it.

If you mean to wipe with the wet tissue, then the answer is no. Yes, you can squeeze the wet tissue so that the water comes out of it on the site of the impurity, and the place becomes clean.

As it it involves interest based lending (Riba), it is not permissible to invest in.

If the quantity of cannabidol - cannabis in the medicine is negligible, or if he really needs it, then it is okay.

Yes, it is enough press from near the anus to the beginning of the penis, without the scrotum

Your husband is 100% correct.

No.

It is better for her to stay home.

If you had the probability of ejaculation, then your fast is void and you need to makeup that day, and pay kaffarah too while if you were satisfied that it will not happen, then your fast is in order.

You do not need to do any thing. However, with regard to the khoms, if you are not working, you do not need to fix a date for khoms, but if any amount exceeded a year at your custody, then you need to pay its khoms.

If fasting harms you, or prevents you from carrying out duties that you must do, then it is permissible for you to break the fast, and in this case it is better to cross a daily 22 km from the borders of your city in the morning, break the fast, then return to your city, then make up these days after that

If you inhale it, and goes to lungs directly, then it does not effect your fast.

It voids the fast

1- Yes. If it was wet when sun rise, and it dried it.
2- Yes. If it dried before sun shine.
3- This is another way to clean it.

You said that God Almighty must have mercy on his servant.
The question is: Where did this obligation come from?
Is the master obliged to pardon his slave who committed a deliberate mistake, and the master forbade him from committing it, and warned him that if he did so, he would be punished with 10 lashes for example?
Mercy comes when the master is kind, and pardons the slave despite his intentional sin, and the entitlement to punishment is achieved.
This is the mercy of Allah.

It is not permissible to do this in the month of Ramadan without necessity, so you have to travel a legal distance (22 kilometers) from the boundaries of your city that morning, then break your fast there and return to your city, and then perform masturbation.
Then know that it is not permissible for you to masturbate with your hand, rather your wife must do it with her hand.

If the insemination (having kids) is not vital for both of you, then it is not permissible, neither in Ramadan, nor in other months.

There are two points here:
1- You will do the Masturbation with your own hand, which is haram.
2- You will practice in front of other people, which is also haram.

Can not you ask them to give you a container, where you can pour the semen in at home, and take it to them immediately?

No.

There is no proof for other than Khadeeja.

Please see this:
والمراد بهذه الروايات نفي الحجّيّة الشرعيّة عن شهادة النساء وقبول قولهنّ تعبّداً على النحو الذي كان ثابتاً في الرجال ، وأمّا إذا بلغ إخبارهنّ حدّ التواتر بحيث لا يحتمل معه التواطؤ على الكذب أو حدّ الشياع المفيد للعلم فلا ينبغي التأمل في عدم كونه مشمولا لتلك النصوص ، فإنّها ناظرة إلى النهي عن العمل بشهادة النساء ، لا عن العمل بالعلم الوجداني كما هو واضح

A collection of prestigious texts expressing this, including Sahih Al-Halabi on the authority of Imam Sadiq (pbuh): “Ali (pbuh) used to say: Only the testimony of two just men is permitted in the Crescent.”

And Sahih Muhammad bin Muslim: “He said: It is not permissible for women to testify on the crescent.”

And the narration of Shuaib bin Ya’qub, on the authority of Imam Jaafar, on the authority of his father (pbuthem): “Ali (pbuh) said:“ No divorce or the Crescent is permitted except for two men", and similar narrations.

There is no such thing.

You can pray on a piece of paper

Not a trust able person

1) Yes, you can.

2) Has no meaning

Yes it is permissible, because it is less than the finger thumb, which is forgivable.

This is called an obsession, so do not take care of it, and judge of purity

Since you are certain that the finger was najis, and you are not certain that you washed it, then it is still najis, and needs to be washed.

You can refer in this issue to Sheikh Nassir Makarim Sheerazi, who says that all human being are pure, as it is a precautionary issue according to S. Sistani

If you knew that the food she buys for you is paid for by bribe money, then it is haram. Otherwise, no problem.

Normally, you will never know that she pays by bribe money, except if bribe is her only income source.

Dogs are najiss, which means that if dog’s fluids spilled on your clothes or any other place, then this will become impure, and you touched it with wet body, your body becomes najiss.
Therefore, it is not recommended to have dogs inside the house.
On the other hand, according to narrations, Angles do not enter a house with a dog in the house.

No. It is not halal

False

It does not harm your ghusl.

I do not understand why you find it difficult to accept the fatwa on changing the sex of the hermaphrodite, as it is a normal fatwa derived from the scientific and medical development taking place in our time, which did not exist in the past.

We have two types of hermaphrodite:
1- Simple hermaphrodites: She who has visible male organs and atrophied female organs , or vice versa. An operation is performed to remove the atrophic organs, and hormones are given to strengthen the desired side, whether male or female.

2- Complex hermaphrodites: She is the one who has male and female organs integrated together, so she is given a choice between the two sexes.

If she chooses to be male, she will have operations to remove the female organs, and she will be given male hormones, and vice versa.
We can find references to these matters in the narratives, but these operations were not possible in the past.

He was killed near the red sea, and his body was thrown in the sea.

From our acts, we can know where we are going. Unless we repent and return to God, and with our adherence to the mandate of the Prophet and his pure family, and their intercession, then we hope to enter Paradise.

1) As you said, there are no authentic narrations from our side about dajjal. However, if he is not a hoax, the definition could applied to any one who has the same characteristics.

2) No. Nothing mentioned in Quran.

1- This is only an analogy, and it means that they pray a lot, and prayer calls for recitation and remembrance, so their recitation and remembrance a lot, is like the sound of bees.

2- It means that there sleep is limited and short.

We have two issues here:
1- The issue of gelatin: If you know that it is animal gelatin, it is not permissible to eat it. But if it is possible that it is vegetarian, then it is permissible to eat it, and it is not necessary to search and investigate.
2- The issue of Omega 3: It is not permissible for you to consume the substance unless you are certain that it was taken from fish with scales. If you do not know, then it is not permissible to consume it.

They are not haram, if they are:
1- Not gold.
2- Does not make man look like a woman or gay.

No. It is recommended.

Yes you can pray them later as qaza

1- No.
2- Yes.

If you are carrying, delivering...etc, then you are doing haram. You should not assist your family in doing so. And if selling alcohol items is the only income source of the family, then it is not permissible to consume any thing bought with this money, except if it purchased by credit card.

In Islam, you do not have the right to donate your organs or parts after your death, because it requires cutting the body, which is according to Islam is respected part.
Yes, it is permissible to donate the organs on which the life of another Muslim depends, such as the heart and liver, not such as the eyes, hand or foot.

No problem

Yes, you can sell it to a non-Muslim, and it is better not to sell it to a Muslim.

Not every diabetic is affected by fasting, rather it is up to the person’s discretion. If he is able to organize the taking of insulin, so that he can take it before the start of the fast, fast, then take the second dose at breakfast, and he does not need to take a dose or to eat during the day Drinking, he must fast.
But if this is not possible, and fasting is harmful to him, then he must break the fast, and if he is able to make up after the month of Ramadan until the month of Ramadan that follows it, by fasting during the winter period, for example, when the day is short, then he must do that, and if he is not able also The fasting is forfeited, and the fidyah is required, which is to feed one poor person for every day with 750 grams of rice, flour or dates, which equals 22.5 kilograms for the whole month.

If the music is not haram type, then no problem.

If the EMI is not paid before the khoms due date, it is not exempted.

It has no meaning.

He is asked about his believes, and then the grave either becomes piece of hell or piece of paradise. The period between the death and the raising day is called Barzakh, which means bridge. During this period, he still can gain good and bad, according to what he did in his life. Any good deed done by his family to him, reaches him, and he gets happy such as Prayers, Sadaqat, Haj, Umrah, Fasting...etc.

It's permissible, but it's hateful.
That's if there's no indecency for the deceased in it, like if it is for one or two days. Otherwise, It is not permissible.

Then (because you were ignorant of the rule), you just need to make up the missed days only, and feed a poor person per day for delaying the making up (Qadha). That is 750 gms of flour or rice (22.5 kg's for a month), which could be given to a poor person (Food, not money).
Example:
If you missed 4 months of Ramadhan, then you need to fast 120 days (not necessarily continuous), and give 90 kg's of food to poor people.

No.

If the transportation takes all the time from noon to sunset, with no gap at all for the mandatory parts of the prayers, then you can.

According to S. Sistani, dancing is not permissable, neither for males among males, nor for females among females.
It is only allowed for the husband and wife, when they are alone. For sure, there should not be haram music.

Yes, she have to be with her husband.
If she does not want to leave her parents city, or wants to live in certain area, she should mention this as a condition in the marriage contract.
However, he has to allocate separate house for her, if she is not willing to live with his parents or family.

1) Violating laws and regulations sat for community safety is not allowed by S. Sistani.
2) No. Two different subjects

1) If the delivery is for non- Muslims, no problem.
For the Muslim, you should inform him that this food is not halal.

2) No

It is OK to send it by bank transfer.

If the father and grand father are non Muslim, then no.

He has nothing to do with Ahlul Bait. He was the slave of Mugheera Bin Shuba, and he killed the second Khalifa because he did not listen to his complain.
It seems that he was Muslim, but this can not be proved.

1) Yes

2) The bank's activity is not limited to riba-based loans, there are halal activities, such as selling currencies, remittances, letters of credit, etc., and depositing money in the bank with the intention of keeping your money safe, not entitled riba-based lending, is halal.

No. It is not permitted

1) The doctor pays the diyah to the parents, and they can free her from paying it. However, all of them are sinful.

2) If the pregnancy is critical to her, or a danger to her life, then there is no sin for her to abort before the soul enters.

If it is artificial alcohol, not wine, then it is okay, except if it leads to a drunk status, then it becomes haram.

If he is Balegh, parents has no authority over him in all what you mentioned. However, regarding traveling, if this hurts them, he should not do it, as hurting them is not permissible.

No need to repeat.
You can continue.

NO.

The answer is No for all, as long she intends to use them. There is no zakat on the formed gold. However, there is khoms on it (20%), if the gold is not used, or if it was used once or twice, and it was then left, and the woman decided in the same year in which she got/bought it, that she will never use it again.
If she intends to use it from time to time, then she do not need to pay khoms.

1- You can consider it clean.
2- All what you need is to wipe the tray, whether by tissue or cloth. However, wiping will not make it pure.

Yes

As usual, 5 prayers for a day, and you can pray as much days you can every day. This means you can pray the prayers of 5 or 10 days or more or less, per day, till you complete the 5 years.
However, if during the 5 years he was not conscious, you do not need to makeup the prayer of the period in which he was so.

Yes, it is haram to live with non mahram males.

It is not haram, as long he do not touch your hands, or puts his hands on your body, and do not take you to streets with no people.

It is not duty. It is up to you, and you do not have to check what they are doing.
Yes. If you knew that they are doing haram things, then do not help them.

Yes, you can, and you do not need to clean it if it is continuous, not stopping. But try to not let it spoil your clothes, if it is possible.

There is no problem in doing so. However, always ask Allah SWT to do for you what is the best for you.

If the pain is not withstand able, then, yes.
However, if you can raise the prostration place, such as putting a small table, and prostrating on it, then, you should do it.

Yes. It is permissible, if the procedure is a must.

1) If the origin of the collagen is from non eatable animal or an animal not slaughtered according to sharea’a, then it is not allowed to be consumed
2) If it is possible that it it is taken from vegan origin, then it is ok.
3) If it is for external use, there is no problem, as you can wash it.

Yes

يمكنك أخذ المال لا بعنوان الاقتراض بإذن سماحة السيد السيستاني، لكونه مالاً عاماً، و لا يضرك أن البنك سيسترده مع زيادة.

If the separation is not possible, then parents have to take care not to let boys sleep beside girls.

If the claim is positive and genuine, then yes, but I have no idea how you can prove it. It is better to avoid such things, if you are in doubt.
However, females can test it during their period time.

Yes, with same words.
If he said Salam Alaykum, the answer should be Salam Alaykum.

If it is not making any effects, then yes.

1- One of the solutions is to wash the face or the arm directly under the water tap, from top to bottom, then you can wipe the place quickly, put a ready opened plaster, then continue your wudhu.
If this is not possible, you can wait till it stops, then perform wudhu.
If you are afraid that time will pass before it stops, then you can perform wudhu jabeera, by washing the surroundings only, leaving the wounded area.
2- You do not need to wash the plaster. It is enough to wash the surroundings , as long the plaster is not much bigger than the effected area.
3- If you did not follow what I said, then yes.

1- Yes, but without masturbation, or any act that leads to ejaculation.
2- No, even with her permission

No. You can not, without her permission.

Since you are going to include changes in the design, then it is OK

They know what Allah SWT teaches them, according to needs.

It is paak.

It is her money.
She can do what ever she like.

No. Ruling 2554 talks about a woman who is married to another man.
In your case, the sexual relation was with the same man, and it was not fornicate. Hence, there is no need for iddah.

There is no Aya or Hadeeth that says it is required.
What is mentioned in Quran that witnesses are required for divorce.

(On the agreed dowry) is enough, if the dowry is agreed.

Yes, but by voice, not in writing.

He is right.
They do not have any shares in what he owns while he is alive.
He can give anyone.

50% for the son, and 25% for each daughter.

If it is really hard because there is no way to heat the water, or the house is not heated, then yes.

Here are 6 steps to be followed to strengthen willpower:
1. Note your conscience: Be alert when faced with lust, or sin.
2. Watching Allah almighty: Be certain that that he watches you.
3. Remember death, and that it may come to you at any moment. Hence, you have to be prepared.
4. Company those with strong will, those with great successes and achievements who have succeeded in achieving their goals. This has a major role in increasing the level of will of the individual.
5. Stay away from procrastination and keep doing the required work and duties in a timely manner.
6. Enhance self-confidence and encourage your self to do the required work.

Yes, you can

Recite surat al-Fatiha continuously.

No.

If your jealousy drives you to work hard to follow the example of someone you're jealous of, it's healthy and positive. If you are feel jealous without work, this is a moral disease, you have to fight it and overcome it, or it will destroy you, and turn your life into hell.
On the other hand, people differ in their abilities to worship, and the important thing here is for the person to notice how much he obeys Allah. How far he obeys his commands, refrains forbiddens (haram acts), and how he deals with people. This is more important than desirable worship. Person may be very praying and fasting, but he does not refrain from falling into haraam things. This is of no value to his prayers and fasting.

Yes, as long it is inhaled to the respiratory system directly.

It is not haram, but it is not recommended.

Such gatherings usually contain, in addition to music that carries the forbidden, dancing of semi-naked women, which leads to the forbidden view.

It is not recommended to attend such events.

1- No. If you are not going to use them to produce music suitable for harām entertainment, then, you can learn.
2- No. It depends on the type of gathering.

Exempted loans from khoms are loans that are taken to buy something you still use, such as a loan to buy the house you live in, or the car you use.
In such cases, if the amount of the remaining loan at the end of the year is greater than your profits or equal to it, you do not need to pay the fifth of the profit.

No

First of all, it is very strange that you can not wash, as all you need is small amount of water.
However, if you are really unable to wash, then you can offer the prayer without cleaning the place.
However, you need to take care to keep your underwear clean.

If you find it useful, then, no.

It is not, but if it hurts the speaker, and makes him feel unwanted, then it is not recommended.

3 days of any lunar month.
First Thursday.
First Wednesday from the second third.
Last Thursday.
Plus 13th, 14th, and 15th

No. As long it is a sport.

Yes, it is permissible, as long it does not contain sex scenes, nude scenes, or scenes that negatively affect your morals.

1) If there is another party you are playing with like a friend or another real player, not machine, then it is not permissible, otherwise, it is not recommended (makrooh), as it might lead to making it a habit.

2) If you are playing with real people, then it is haram.

Both are correct. However, the second is preferred.

Tahir

If it effects the behavior inversely, then it is haram.

Yes. It is halal, as long the property is not for producing alcoholic drinks.

It is not permissible to post mortem the body of a Muslim, unless there is the innocence of a person accused of killing him, for example.

This is not accepted if you can perform new whudu for maghreb and isha, without passing gas. Therefore, what you need to do is to perform new wudhu for maghreb and isha, and if you passed gas while praying them, no problem.

It is alright.

No. It will not, and you can break the fast, because it is not correct from the beginning

Yes, since he is the eldest son.

Yes. Eating kidneys is makrooh

If it is not against the law, then no problem.

1- No, for both parts.
2- NO.
3- No.

Yes. He should pay the khoms of the the actual value of the property now. By now, I mean the value at the time of paying the khoms

You can wear in any finger you like. However, it is recommended to wear in the ring finger.

See the attached picture
https://images.app.goo.gl/E8TFsV4oD18VkWQZ6

1- The bank buys the house for 100,000, then sells it to you for 120,000.
Here's no problem.
2- The bank lends you 100,000, and you buy the house, or you buy it for you, and it gets back 120,000, and here the loan is riba.
The disposal method is that you do not take money from the bank with the intention of the loan, but with the intention of saving money from the hands of a non-Muslim.
And if the bank is going to buy the house with the agreement between you and him and give it to you, you can take the house with the same intention, and it doesn't hurt you that the bank will take 120, 000 from you

If the alcohol is added as pure alcohol, not wine or beer etc, and it does not cause drunkenness, then it is allowed.

Sheikh Ishaq Al-Faiyadh

Do doctors give us proofs for medicines they are giving us? Do civil engineers give us proofs for the quantity and distribution of steel in houses?
If they (the maraje) want to give the proof for each rule, rules book will be more than 40 volumes.
Are you ready to read 40 volumes, and understand them?
On the other hand, can you understand them?

All the proofs, or the way to get the rule are given in the detailed books, while the rules book contains the rules only, because it is written to be applied.

No need, even if the time is still there.

1- Yes. You can even pray with them.
2- No.

If the certainty is above 90% , then no need to pay.

No. This is wrong.
Praying before time is not right.
You have to re-make the prayers you prayed before time.

There is no problem in adding the (human and synthetic) hair if it is not covering the head scalp, which prevents water reaching the scalp for ablution or ghusl.
If it is, then it has to be removed for ablution and ghusl.
Also, it is not allowed if it taken from non-eatable animal, if you are going to pray with it.

No problem, if he is normal Muslim, not carrying hate for Shia. The most important thing in addition to praying and reading the Qur'an is to have good manners.

1) Not allowed
2) No problem
3) Yes, but you have to cover them from non Mahram males. You can pull your hijab to cover them.

Yes. It is halal

No problem.

Soul do not die. It returns to Allah.
However, ghosts are not real.

No.

Islam is the two shahadats.

If the money your partners gave you was compensation for what you lost because of them, and the khoms of the original capital was paid, no khoms in the compensation

It means that he is the Lord of every thing, not as some people believe that there is a God for each one of them.

The eldest son is responsible to makeup the prayers/ fasts missed by the father by mistake, or performed wrongly, due to ignorance, not the one missed intentionally.
The eldest daughter is not responsible to do so.

Since you are not sure it is urine, consider it clean fluid.

لا يجوز

يجوز، ما لم يكن فيه أذى للآخرين أو أضرارٌ بهم

He is not allowed to boycott his sisters to satisfy another.
It is a big sin.

1- No. All what you mentioned is for all the inheritors.
2- Only father's clothes are for the eldest son.
3- For the clothes, yes, because they are his property.
4- As mentioned, father's clothes and ring becomes eldest son property. All other things are distributed among the inheritors, according to shareea'a

1- NO.
2- NO, for both cases, if she knows that he used to do.

If you are asking about using the heritage/inheritance, before settling father's debt, then it is not allowed.
But if he is buying from his own money, then, it is Okey.
On the other hand, settling father's debt -if he did not left any heritage- is not the eldest son sole responsibility.

No, they do not have to.

1- No. Except if they asked to buy them from their 1/3rd, or they asked to do so without pointing to the 1/3rd.
In both cases, if the cost was higher than 1/3rd of what they left, the balance is to be either paid by the eldest son for the father's prayers and fasts, or he should perform them personally.
For the mother, it could be shared by all the offspring, if they agreed.
2- Already answered in 1.
3- Only for the father, and recommended for the mother.
4- Yes.
5- If they were capable to do hajj, but they did not, then, it is to be extracted from the inheritance before distribution, while if the offspring decided to perform a recommended haj for him/her, even because he/ she was not capable to go to hajj for any legitimate reason, then, the cost is to be deducted from the shares of those decided to do so.
6- Already got clear from previous answers.

1- Yes.
2- No. They should not be a way. Children should keep a good relationship

All what you mentioned is divided between the inheritors according to shareeah.
However, the oldest son gets his father’s ring, prayer mat, Quran

Yes. It’s permissible in such cases.

Yes. It should be in aloud form, as it is, and the same applies to the silent prayers.

No.

You can refer to Sheikh Mohammad Ishaq Al-Faiyadh, as S. Sistani says that it is not allowed to shave cheeks on precautionary basis.

You can recite this dua, which is narrated by Imam Ali.
«إِلَهِي كُلَّمَا أَنعَمتَ عَلَيَّ بِنِعمَةٍ قَلَّ لَكَ عِندَهَا شُكرِي وكُلَّمَا ابتَلَيتَنِي بِبَلِيَّةٍ قَلَّ لَكَ عِندَهَا صَبرِي فَيَا مَن قَلَّ شُكرِي عِندَ نِعَمِهِ فَلَم يَحرِمنِي ويَا مَن قَلَّ صَبرِي عِندَ بَلَائِهِ فَلَم يَخذُلنِي ويَا مَن رَآنِي عَلَى المَعَاصِي فَلَم يَفضَحنِي ويَا مَن رَآنِي عَلَى الخَطَايَا فَلَم يُعَاقِبنِي عَلَيهَا صَلِّ عَلَى مُحَمَّدٍ وآلِ مُحَمَّدٍ واغفِر لِي ذَنبِي واشفِنِي مِن مَرَضِي - إِنَّكَ عَلى‏ كُلِّ شَي‏ءٍ قَدِيرٌ»


Translation:
My Lord, whenever you grace me with grace, my thanks was very little, and whenever you plague me with a plague, my patience was very little, Oh lord those who despite when my thanks to him were very less at the event of his grace, he did not deprive me, and those who despite my patience at the event of his plague was very little, he did not let me down, and those who saw me for sins did not let me go, and who ever saw me for sins, he did not punish me for it, Pray for Muhammad and the family of Muhammad and forgive me for my guilt and treat me from my illness - you are for everything capable

If the sanitizer forms a layer, that prevents water from reaching the skin, it has to be removed.

Any income you get through false information (lies), is haram, and you do not own it.
It has to be returned to its owner.

No problem, as long it is used as medication.

If you were not obliged to use, it may not be used, because it prevents washing. But if you are obliged to use it, then your job is to perform tayammum instead of ghusl, and you must do ghusl when changing it.

Do Tayammum once instead of ghusl, and then wudhu for the rest of the prayers, till you remove it, and if another janabah took place in between, then you need to do another tayammum for the new janabah.

If the husband threatens her to divorce her if she did not abort, then she can abort. Otherwise, she is not allowed to do so.

نعم، يمكنه ذلك، فهو ليس واجب النفقة عليه

١- تأخذين البلة من كفيها و تمسحين بها، اليمنى باليمنى و اليسرى باليسرى.
٢- لا يضر ذلك، فلا تشترط طهارتك من الحدث، و لا من الحيض لمساعدتها.

1) He do not have any rights upon you.

2) No right to take any thing from you, except the gifts he gave you and you did not apply any changes to them, provided that he is not your relative. If he is your relative (uncle, cousin..etc), then he has no right to take back the gifts.

3) He has no right to keep them in his safe, except if you requested him to do.

She can ask for what she wants, but he doesn't have to answer it any more than he can.

You can fast in Rajab, but with the intension of making up the pending days.

No problem

Yes. You are doing the right thing

Yes, according to fatwa of S. Sistani

This is the order of Almighty.

No.

They need to be advised that hijjab means cover, and they are asked to cover their body in a way that do not show its details.
Hijab is not a fashion. It is protection

It is not mandatory if you are not using makeup, but it is up to you.

There is no specific time limit. What matters is that the place gets dry due to the sun light.

After urinating and before wudu, you know that you need wudu only, and when you saw the fluid, you have two cases:
1- A certain case that you need wudu.
2- A doubt about the need of ghusl.
Here, it is enough to take the certain case and ignore the doubt.
While if the fluid is seen after wudu, then you have doubt about the need to both (Wudu and ghusl). Hence, you have to perform both.

If you are sure that it is urine, then you need to clean it, and repeat wuzu.

It is not running water, but it is a lot of water, it does not become impure unless its qualities change with the qualities of impure color, taste or smell. And if you want to cleanse the urine-infused dress, you need two washings, with a squeeze between them, to get the first water out.

You need to:
1- Re-make the lost days (17x30= 510 days).
2- Feed 60 poor people/ day, each 750gms of flour or rice (510x60x0.75= 22950 kg's). Therefore 22950/60=382.5 kg's/ person

1- He needs to pay the khoms before getting into the investment.
2- If he did not pay the khoms of the capital, then he have to pay the khoms of the actual price at the year end, while if he paid the khoms initially, he do not have to pay the khoms of the price increase, except if he sold them.
3- It it dropped, he have to pay the khoms of the new value. The khoms of the rclimbed value (difference) is to be paid when they are sold.

If you paid the amount you have in hand as an installment, before your khoms day, then you do not need to pay any khoms.

Yes. It is allowed, except if the grass is irrigated by sewage water.

It means that You may not violate copyright, by copying the book -for example-, but if anyone gives you a copy, you may use it.

It is recommended, except after ghusl janabah. After ghusl janabah, it is haram.

No.

This is normal. You are on the right path, so it is normal that evil works to get you away, back to the wrong path.
You need to fight him, and not listen to him.
If you have any questions, you can ask.

It’s haram, and he gets cursed by Allah

As long the debt is higher than the savings, no need to pay khoms

It is your husband's money, and he needs to pay the khoms of his total left over from his earnings where he works, including what you have in hand, except if he asked you to pay it from it.

Perform Tayammum

No issues

Yes.
It is not allowed for the man to wear silk.

Yes, you can, but there is no need to fold the hands, as not all other sects fold their hands.

It contains dua of Imam Redha, not Jawad.
It is OK to wear it.

It depends on your society.

1- Yes, for both assumptions.
2- You can grant her the money as gift, and then she pays it as khoms.

You can sit any where. These are just customs.

As long your relation with your creator is right, do not bother about slaves.
When they talk about you, you are gaining,while they are loosing

We are not praising prophet in the prayers. We are asking Almighty to praise him, and this is a recommended thing, not part of the prayers. You can leave it, except in tashahud, where it is mandatory.
Yes. Prophet used to say it in his prayers in tashahud. This is agreed by all Muslims.

1) Yes. It is OK

2) One or two pieces does not harm the prayer

3) It is better to do so

4) No difference. You can adopt any color, even blue

It is up to you.
You can do what ever you want with it. However, it is better to burry it.

Yes

1- If it will hurt her, and in spite of that, the life status will not be stable, then, no need to go for it.
2- The same applies.

Yes it is halal, as long you are not dealing with loans and funding or opening LC's for haram things like pork or alcoholic drinks.

Any time, with no conditions

Yes, If the rhythm is not suitable for harām entertainment, then, it is OK.

Yes. You can live on such land, with no need to take any permission from any body.

1- He did not talk to any body directly other than two prophets, Moussa and Mohammad.
2- Suppose he spoke to you, how you will know that Allah speaks to you, not something else, like shaytan?

To know that he is Allah, you will ask to see him, do not you?

He already did.
He gave you Quran. Prophet says if you want Allah talk to you, read Quran. Sure it is not possible to see him by eyes, but you can see him in every single thing around you.
Just think about your self, and all the complicated parts you have in your body.
Think about your tiny kidney, which works 24 hours to clean your body, while you are doing other things. How big machine you will need to do it's job, while you are tied to that machine not able to do any activity for hours.
Do not you see him in this small part?
How it existed with so sophisticated job?

If you are confident that it will not effect your faith, then, it is OK.
However, it is not advisable to waste the time in such things.

Yes you can, except if the meat becomes harmful.

All what she did is nonsense. No body has the right to do istekhara for others without their request

She can refer to the representative of the mujtahid, who will ask him either to provide her needs or to divorce her.
If he refused both, then she could be divorced by the Mujtahid

According to S. Sistani, sucking is permitted, but swallowing the milk is not.

A man came to Imam Sadiq PBUH, and asked him to convince him that singing is haram.
Imam Sadiq said to him, I will ask you a question.
On judgement day, when the people will be separated to two groups, Jannah group and Jahannam group, where do you think you will find the singers and dancers?
The man said: In Jannam group.
Imam said: You judged it your self.

It is the Qur'an that was accepted by Ahlul Bait (PBUT), and this is enough.
If there was any doubt about it, they should have informed their followers, and the same would reached us.

Yes. It's valid

1- There is big debate about whether the three daughters where the daughters of Prophet, or the daughters of Khadeeja from previous husbands.
However, even if they were his daughters, there is no problem in marrying them to any Muslim, as there is only one Ali Bin Abi Talib, and the other daughters for sure were not of the same category and level of Fatima AS. This something agreed by all Muslims.
2- According to Quran and Arabic accurate grammer, feet are wiped, not washed.

1) If you mean her kids from her previous husband, then, yes they are mahram for the second once he have the first sexual relation with her.

2) Yes

If you had a doubt in three prayers, then, it is wisswass, and you should not pay attention to it, provided that you were awake, and concentrated, while praying.

The decision is for the bride, as the mehr is for her, not for her father, and according to hadiths, it is makrooh (not advisable) to ask for big amount (The lower, the better), and if the father is insisting on big amount, which stops his daughter getting married, then she can marry her self, without referring to him.

He has the choice to stay as he is, or to fully follow S. Sistani

Yes. You have to calculate it among the income of the elapsed year.

No. But after reciting the dhikr.

Any zikr like al hamdulella, Allahu Akbar, is OK, but not dua.

Yes. Abadees are pure.

You can refer to Sheikh Fayadh in the law of purity of non Muslims, and accordingly you can eat with your parents, provided that you do not eat haram meat.

First you have to feed 10 needy persons, each one 750 grams of flour or bread.
If you are not able to do so, then you can fast.

If you lie to the machine only, then it is OK, but it is better to avoid, as could make it a habit

You should just pay the difference.

In fact, you have to.

1) If you used it, and have the intention to use it again, then, no need to pay khoms.

2) You can either sell it, and pay the khoms, or make khoms rotation with the representative of S. Sistani in your area, and pay the amount later.

No. Provided that najast particles are not in the splash.

If it is a thick viscous liquid, smells like fermented dough, milky color or tends to yellow or green, then it is semen.

1) If it was across the foot, then it is void, while if it was a spot in a place, and you wiped the whole foot, then it is OK.

2) It has to be from the beginning of the nails

Cleaning it is not mandatory.
You can sleep on it, as long it is dry, and your body is dry.
If your body got wet, and contacted the najis area, then you need to clean the area that got in contact only.
You can put a sheet on the unclean area.

Zakat and khoms are two different things.
You have to pay Zakat in certain cases, clearly mentioned in the Islamic rules book.

According to the narrations, and the wording of the dua, its time is morning, before Zuhr.

Yes

One or two days are not considered period. It is called Istihadha. She do not need to do ghusl. However, if it was heavy bleeding, then she needs to do 3 ghusls, one for Fajr prayer, one for duhr and asr prayers, and third for maghrib and Isha, while if the bleeding is mild, then she needs to perform wudu for each prayer.

No. It is not true.

Yes.

1) Abdullah Bin Ja'afar was blind, but two of his sons participated

2) He was ill, not able to fight

No.
You can do sajda on any thing like paper, turbah, sand, piece of wood...etc.

He can go alone.

Keeping dogs in general is allowed, but it is not recommended.

1) No. It is not allowed.
2) No problem
3) Not allowed, as it is originally a gambling game.
4) No

If you are going to sell it as it is Zam Zam water, then it is cheating.

1- You do not need wali in your case.
You can do the contract your self.
2- No problem.

In fact, it is the other way. You can spread love among the students, and show them the beautiful and shiny side of Islam, and how it directs its followers to treat others in good manner.
Be proud of your hijab, and look at it positively.

Alaykum assalm,
1- Yes, you can use egg from a donor, even if she is married. But she should not be your mother or sister.
2- No. It is not considered adultery, and the resulting child is your legitimate son, and is Mahram for your wife also, as she is going to breast feed him.
But is she is considered his mother or not. S. Sistani says that as precautionary action, none of the women is considered mother for the child.
But, as this is not fatwa, you and your wife can refer to another Ayatollah, who says that the woman who gives the birth is the mother.

1- No.
2- Yes. If she refer to another Ayatollah, who says that the mother is the lady who gives the birth.

1- All momens.
2- Right and left angels.
3- Rhama is mercy, and barakat is growth.

No, except if it contains any animal enzymes, other than rennet

Yes

Yes, except the spine marrow

1) Talking to her about the mentioned subjects is permissible.

2) Planning or thinking of a good thing like marriage is okey, provided that she do not get into not permissible talks.

No. You do not need to stop that, provided that you do not capture and post bad/ sexual pictures.

Stay on your taqleed.
The matter is not what you desire.

ما تفعلينه ي ابنتي صحيح، و عملك صحيح إن شاء الله، و لكن أثناء وجود الإفرازات احتاطي بالوضوء لكل صلاة.

لا تحتاجين لتغيير الملابس، فقط تغيرين القطنة إن كانت متنجسة

The only thing in Islam is the mahr (dowry), which is given by the groom to the bride to marry her, and not as a gift or hadiya.
He do not have to give any thing to her mother for the milk or her father for raising her up, and the family is not responsible to provide jehaz for the daughter. It is the husbands responsibility to prepare a furnished house for his wife, according to his ability.

All recommended prayers are 2 rakah. Hence, you need to pray the 4 as 2+2

1- No. It is recommended.
2- It is better to feed the needy people.

You need to repeat your ghusl, and prayers.

Selling or consumption of beer is not permissible.

It should not contain any alcohol from the beginning.
Extracting the alcohol after brewing is not enough

Alaykum assalam,
Maximum 1.2 meters.

It is better to memorize it, and study it.

1) Yes but it is not recommended. Instead, he can mention in his will to give her one third of the house, because he has the right to a will one third of what he owns.
2) Yes

Yes. He can for 1/3rd of what he owns.

Because they stay in Janna was conditional, and when the conditions were breached, the punishment is applied, regardless accepting the tawba.

1) Yes, as long as soul is not blown in the baby.
After that, there is no superiority for the mother, if the child could be saved.

2) No way for abortion.

1) Yes, as long he is not considered wearing gold.

2) No If it is real gold.

You need to organize your time, schedule the most important things, and so on.
Don't bother reading multiple subjects, so you don't come up with a result, a stable little is better than a flying lot.
Since you are a college student, take care of your studies, and after completing your daily duties, take two cultural meals of religious studies, make it a variety, a day of faith, a day of jurisprudence (Islamic laws), a day of history, and so on, in order to come up with a good outcome.
Let your first concern be the doctrines and jurisprudence, and studying the Holy Quran, as it is the table of God, from which you get all the best.
After completing your college, you will have more time to study, and you can join hawza. There is one important issue you need to concentrate on also. That is to learn Arabic language.

Talk to him directly.

No.
We are eating chicken, and according to narrations, Prophet and Imams PBUT were eating also.

Q 'Now should I consider that he made everything najis?'
If he started with the bathroom, then yes.
Otherwise, no.

You can just wash the toilet walls.
As you are not sure about the rest of the house, you can assume it is clean.

1) You can not do any thing more than advising them, and telling them them that what they are doing is haram.
Ask them if they agree that the same thing happen with their sisters.

2) If there is probability that she listen to you, provided that you advise her in nice way, then, you have to do so. While if this probability does not exist, then you do not have to.

All the things you mentioned in your question are secondary, some of them are recommended, while others are not, such as tieing knots in white cloth, these are untrue works.

The best thing you are required to do is to be pious to Allah.
Pray your 5 prayers on time, in good way, taking into consideration that you are standing in front of Almighty.
Do not do any sins.
Do not talk behind people.
Be good to people, mainly your parents, husband and relatives.

Yes. It is valid.
Wife could be divorced while she is pregnant.

If it is just "May", and not confirmed, then it is OK.

Nonsense.

1- Yes. He stood against Imam, although he knows that he is wrong
2- Yes
3- No. Prophet did not guaranteed that.
4- There is no such Verse.

Manaya is how someone will die, while Balaya is what problems and difficulties he will face.

Yes. Just continue.

It is the responsibility of your father.

If he is against Ahlul Bayt PBUT, then no.

Changing the name is not a must. The important thing is that she convert to Islam.
Without that, he can not marry her.

As Italy imports a lot of leather from Islamic countries, you can consider it taher

If it's dried dead pieces, then it is taher.

You do not have to pay khoms, except for the savings which complete 1 year with you.
Example: If you received an amount on 1st of Jan 2020, you need to pay its khoms on 1st of Jan 2021.
then, If you received an amount on 1st of Feb 2020, you need to pay its khoms on 1st of Feb 2021.

If your parents are owning the house, and paying the instalments, and the annual savings of each of them is lower than his portion of loan, then they do not have to pay khoms.
For you, you are not exempted.

Treat them as you like them to treat you, mainly when you are in need.

If with khoms free money, you mean the money of which khoms was paid, then he needs to pay the khoms of the profit only.
If he bought it for 100,000 and sold it for 150,000 he needs to pay the khoms of 10,000 (50,000/5).
While if the khoms of buying money was not paid, then he needs to pay the khoms of the whole 150000

If he paid the amount he has in hand (50k) to settle his loan before khoms due date, he is exempted. Otherwise, he has to pay the khoms.

Ghusl as ghusl is required only if there is a cause, such as discharge of semen, or sexual intercourse...etc.
If there is no reason for ghusl, then there is no meaning for ghusl. However, you can have a shower any number of time a day, but you have to perform wodu (abalution) to be able to pray.

No. You just need to wash the effected area.

In fact, if you did ghusl, the ghusl has no effect, and you have to perform ablution for prayer, and if you did not, the prayer is void.

When you go to bed, try to take a book with you to read. Any book. Start reading after all the recommended zikr (Shahadt, Ayat Al Kurssi, 3 times surat Tawheed and Tasbeeh Bibi Zahra).
You will sleep without any problems.

This type of hair cut is makrooh (not recommended)

It is a habit, and has nothing in shareea'a.
Any how. It is not forbidden.

1- Semen is recognizable, as it is thick and sticky. Hence, if it is not like that, then probably it is not semen, so, you do not need to perform ghusl. However, if you are in doubt, and you want to perform ghusl, then you need to perform ablution as well. The intention in both cases is ghusl Janaba. The difference is that in the first case, you don’t need to perform ablution with ghusl, while you have to perform it in the second case.

2- If the washing machine washes two times with pure water, with spinning in between, then it is OK.

Taqleed is based on following the most knowledgeable mujtahid, not for being easy.
It is not necessary that both couple follow the same mujtahid.

I can not judge this.
You are the only person who can judge it.
If it has a layer that isolates the water from the lips, then you have to wipe it before performing Ghusl.
You also have to do so, if you are in doubt.
Any how, if it is, then only washing the lips is not sufficient. You have to wash the entire body after washing the lips.

If it is her habit or job, then no

If you intentionally left your prayers or fasts, then, your oldest son is not responsible to make qaza.
He is only responsible, if you missed prayers due to ignorance, such as you did not pray while you were sick, thinking that you have an excuse, or if your prayers were void, because your wudou was void...etc.
Some people do not perform wudou correctly, and they realize this after years, then they start to perform qaza, but they die before completing it.

If he is sharing the rent, then you do not need to ask him to vacate.

If you saw it after prayer, then do not bother yourself about it.

As long it is not gambling, no problem

1) No. It is not okay, because it is cheating.

2) If it is about showing them how to do the job, then it is OK

1- From the start time, the time you need to accomplish your prayer.
2- No problem.
In fact, it is better

There is a heart Thikr and a tongue Thikr. The heart Thikr is the observation of Allah almighty in all cases, while the tongue Thikr is the movement of the tongue with a certain Thikr. The benefit of a tongue Thikr depends on moving the tongue and lips with it, and the best of it is لا إله إلا الله, because it is a hidden Thikr, because it is not noticable.

Yes. It is halal, if they are non-Muslims.
However, my advice is to keep away from such companies, as usually you will eventually loose your money

Always read Quran loudly at home, and recite Ayat Al Kursi, and Qul A'aooth regularly.
Concentrate on reciting surat Al-Baqara

1- This is not a dua issue. It requires good raise up ways by parents.
2- Let him take care of him self (appearance), and try to find a woman that matches with his age.
If he is not able to find a girl, let him marry a widow or a divorced woman.

No. He can recite it in his own language.

1- S. Sistani has not given any fatwa, neither positive, nor negative in this regard. Hence, we can not say it is jayez or not jayez.
Since he do not have a statement about it, you can refer to someone else, and follow his fatwa.
2- This thing was not practiced in the Imams days. Hence, there are no narrations about it. Therefore, no one can say it is haram.
Saying it is haram depends on certain criteria, such as:
1- If it leads to bad image of Shia.
2- If it leads to harm your body seriously.
3- If it harms someone else, like those who are practicing it with their kids.

In this case, B's wife inherits 25% of the inheritance (except lands), which goes to her family (Father, mother, or brothers and sisters, if the parents are dead).
The remaining 75% goes to C.

You just need to wash your hand, if it was wet.

It is allowed. However, if it spilled its outcome on the carpet, floor, or clothes, it will require cleaning. The hair is not najis. However, it is not allowed to pray with parts of not eatable animals on body or clothes. Yes, according to his Eminence, 2 or 3 hairs does not harm the prayer.

Yes. It invalidates the fast.

His fasts are in order, but not acceptable, as accepting any deed depends on prayers. However, he needs to makeup all the left prayers only.

From my point of view, it is a combination of three reasons:
1- Ignorance.
2- Poverty.
3- Political situation.

No problem, but without assuring that this is the true image.

No.

NO.

Yes.
You are exempted from khoms if you bought the house, and had a debt because of it.

Financial independence in it self does not give you the right to get married without your father's approval.
S. Sistani's fatwa is that if your father gave you the right to marry your self, without referring to him, then, you still need his approval, on mandatory precaution basis, in which you can refer to a live marjaa, not a dead one.
However, if your father is not allowing you to marry the person who you want, with no reasons, then, you do not need his permission to marry.
My advise -if your father has no valid reasons to refuse- is to ask your partner to marry you normal permanent marriage, which should be legally authenticated.
*Do not ever get -as virgin girl- into a mutah relation*

If it is under the skin, then it is halal.

It is OK.

Yes. You have to pay the khoms of 200 only.

If you are dealing in halal companies, and with real currencies, such as US$, GBP, Euro...etc., then it is OK.

Yes for both questions

Yes.
You can eat it cooked.

If it is made of Pig or Dog bones, then it is najis. Otherwise, no problem.

The answer is No for both questions

All sons are responsible to take care of their parents, not only the eldest son, and whether they are married or not.
They should remember what their parents did for them when they were kids.

Batris are all those who are taking some imams, and those who are making their understanding of narrations, according to their own predefined believes

Yes, you have to pay the khoms of the currencies with the present market value.
You can sell 20% of each currency, and pay the khoms.

Who said she becomes najis?
Najasat is only at the private parts. The rest of the body is clean.

As for the blood she sees, it's period depends on the bleeding. If the bleeding stopped for less than 10 days, then, it is all lying in (Nafass), while if it exceeded 10 days, then, she counts her period days as nafass, and the rest is Istehadha, . Hence, she performs Nafass ghusl, and starts praying.

No, except if he converted to Islam, and if he did, and then he reverted back to Hinduism, the marriage becomes void automatically.

No.

1- Yes. You get share in all properties and cash.
Since you are brothers and three sisters, the inheritance is distributed to seven shares, three for girls and four for the two boys.
Percentage wise, 14.29% for each daughter, and 28.57% for each son.
Example,
If the parents left $ 1000,000.00, each son would inherit 285,714, and each daughter 142,857.
2- The same principal.
3- 14.143% for each daughter, 28.286% for the younger son, and 28.286% + 1% =29.286 for the eldest son.
4- No body has any wilayat on any one other than the father on his kids who are below boloogh, and daughters for marriage.
Hence, none of the brothers has wilayat on sisters, and you have the same rights in the inheritance, as explained above.

If you are using direct tap water, then it is pure, except if you see parts of najasat on your body, while if you are using little water from jug, then it is najis.

Recite Surat Annoor.

Dua is
(اللّهمّ إنّي أريد أن أتزوّج فقدّر لي من النساء أعفّهنّ فرجاً، وأحفظهنّ لي في نفسها وفي مالي، وأوسعهنّ رزقاً، وأعظمهنّ بركة).

Not correct

Yes you can.

According to S. Sistani, it is not permissible, based on mandatory precaution.

The dress should be a respected normal one, not like the one worn by odd people.
You should be polite when dealing with people.
Treat them as you like them to treat you.

1- S. Sistani is not giving any opinion about tatbeer, neither in public nor in private.
2- According to narrations, Jaza'a is only allowed for Imam Hussain
3- No

We do not know the reason for many divine orders, but we follow them on the base that they are issued by God Almighty. There are narrations in chess that it is forbidden, and therefore the scholars said so.
Yes, there is a difference in fatwas. S. Sistani says: If chess turns into a mental game, man learns to think, and no longer a game of gambling, it is possible to play it.

As long it is not cracked by you, no problem.

If she left Islam to Christianity, then, she should not be treated as Muslim.

The girl can not end it.

«إِلَهِي كُلَّمَا أَنعَمتَ عَلَيَّ بِنِعمَةٍ قَلَّ لَكَ عِندَهَا شُكرِي وكُلَّمَا ابتَلَيتَنِي بِبَلِيَّةٍ قَلَّ لَكَ عِندَهَا صَبرِي فَيَا مَن قَلَّ شُكرِي عِندَ نِعَمِهِ فَلَم يَحرِمنِي ويَا مَن قَلَّ صَبرِي عِندَ بَلَائِهِ فَلَم يَخذُلنِي ويَا مَن رَآنِي عَلَى المَعَاصِي فَلَم يَفضَحنِي ويَا مَن رَآنِي عَلَى الخَطَايَا فَلَم يُعَاقِبنِي عَلَيهَا صَلِّ عَلَى مُحَمَّدٍ وآلِ مُحَمَّدٍ واغفِر لِي ذَنبِي واشفِنِي مِن مَرَضِي - إِنَّكَ عَلى‏ كُلِّ شَي‏ءٍ قَدِيرٌ»

No problem, but she can not be buried in Muslims graveyard.

You must first terminate the temporary contract, giving it the rest of the term, by saying to her: I give you the remaining time, and she says, "accepted", and then you hold a permanent contract for a new dowry."

This is enough, provided that the period and the dowry are agreed initially.

It is by the Prophets, with the permission and ability given by Allah SWT, as it is clearly declared in the cases of Saleh, Moussa, and Issa, peace be upon them.

لا تُشترط الطهارة من الحيض في الاستخارة، فإن لم يكن قد تغير شيء في الأمر، فلا معنى لإعادة الاستخارة.

As for the first saying, just going to Hajj, Umrah or visiting, man does not change from negative to positive if he does not have a sincere intention to repent and change and to fight the soul. Yes, if he has this intention, God almighty helps him to do so. The one who becomes bad after Hajj or Umrah, he was not good in the first place but he was pretending to be.
Hajj, umrah and visiting are things of worship, obligatory or desirable, and they themselves do not affect the human being by doing them, if he does not have sincerity in the work, such as the prayer that Allah almighty says it forbids from obscenity and evil. We see a lot of People pray, and they commit taboos and this is not a flaw in the saying of Allah Almighty, but because of a defect in man himself. If he was an observer of Allah Almighty, and noting that Allah watches him and that after several hours he will stand in his hands, he will be ashamed to do what Almighty hates.

The second saying is confirmed for the infallibles, peace be upon them, and perhaps it falls to some people who are most loyal to Allah.

This should be agreed by both parties in advance.

If his mind was absent, and did not get what the other party said, he should ask him to recite the contract words.

There are differences between them.
The highest is Imam Ali, then Imam Hassan, then Imam Hussain.

1- He is permitted to repeat the word.
This is wasswass, from satan.
2- No problem, but he should fight it.

1- It is not haram.
2- Yes, it is permissible to do so.
3- Do not get in such gamblings.

1- There is no problem in wearing mask during prayer.
2- If there is possibility that someone gets harmed by this practice, then it is not allowed.

This is a normal condition when life is monotonous, not rejuvenated. Have you tried to change things in some way, like going out for a walk or a picnic from time to time, eating in a restaurant? Did you sit down with her and ask her what she's missing, what she needs? Are you trying to let her feel that you love her?

When a man is busy with life needs, and does not spend enough time with his wife, then it is normal that she look for an alternate, and thank God that your wife's alternative is to watch TV and movies.

Get close to her, get her off TV, through discussing different things with her, taking her opinion in different issues. Also, take care of your self, using fragrances, and treat her as a bride.

Watch Allah.

Watching Almighty differs from remembering.
Watching means that you notice that he see what you are doing.
Suppose your father is with you, are you going to do a bad thing?

Yes. This is the recommended way to drink.

This is mentioned for drinking water only.

Yes.
It is OK.

At that time they were using different methods.
They were watching the stars movements to know the time, and watching the dawn starts clearly, because there were no lights, and there was no pollution.

Non of these things is directed by Ahlul Bayt. It is a common practice, that was introduced by people as sympathy.
However, although it is not part of the teachings, it is not haram in it self.

No.

1- Yes, you can pray it alone or with your family.
2- No.
3- Yes.
4- You can recite any dua between all takbeers.

It is OK.

Glory to Allah from all that is not suitable for him, and this glory is of the capacity to fill the scale used in judgement day, reach the end of the forbearance, the greatest satisfaction, and equal to the weight of Almighty's throne