alaikum salam jab khums ki tarikh aa jae to usi waqt ki qimat dekhi jae gi jo bazar me us waqt qimat chal rahi hai usi hisab se khums dena ho ga
Is it obligatory for a person to give khums on the amount he wants to Invest for a business before he invests?Yes if the date of his khums payment has reached then it's wajib for him to pay
Date hasn't reached yet, But i heard that to make your business halaal before investment give the khums. Is it true?Yes therefore if you pay khums before investment then you will have to pay khums inly on the profit you get but if you don't pay the khums you have to pay on the capital and on the profit
zawal is time to pray friday prayer ( namaze juma )
What is the latest time one can pray the Friday prayer so that it can replace the noon prayer?The Jumua prayer (khutba) must start at its exact time or within 10 mins of the exact time.
If it is delayed any later than that, then you must offer Zuhr.
Yes Zuhr will need to be offered.
It is not permissible
May i ask why?Because it counts as zinat and its not allowed to show other people except mahaarim
With wajib niyat
Yes. Take a date for your khums year and count all kinds of money food and unused dress and take out fifth part of these kinds of things
السلام على النفوس المصطلمات
السلام على الجسوم الشاحبات
Mashhoor ziyarate nahiya me ye do jumla hai jis ka mana hai salam ho un jismo par jo zanjeer me jakde gae the
aur salam ho un jismo par jin ke rang ud gae the
Its allowed for all people except who will become ill by this. The person who started to smoke it normally and it makes one ill or create some problem by this, then its not allowed first time
Biharul anwaar me allama majlisi ne imam jafar sadiq a.s se ise riwayat ki shakl me naql kia hai.
Write sura qul howalla, qul auzo be rabbin naas, qul auzo be rabbil falaq, on the paper by the turbat husain a.s and put it in clean water and drink it ( both of you ) husband and wife.
Convince them that i am a religious man and my religion is important than other things so that is why iA will not accept this invitation. If they dont accept it than you can go but appear like a mournful and show them that you are upset because of moharram and you should advertise the holy month of moharram and imam Husain a.s
All books are allah books but the Quran is mojeza that is why Allah protected it and the other books are not mojeza. That is difference between Quran and other books
No any taweez that named subiyan. It’s wrong
You can remove khums every month.
All kinds of things, money foods ...you have to remove the khums.
count the money, things... etc and calculate the fifth part of this money and give them to mujtahid or wakeel.
Note: the money, foods etc that you have to spend in that year you can evoid these from your incoming ( it called مئونه )
If you sure that foods are halal, or you not sure that foods are haram according to shia fiqh these foods are halal for you and you can eat it.
The battle of karbala
Only touching is not haram if there are no any najasat
Mukhtalif logo ne in sab bato ko pahonchaya hai jaise ali a.s ya baaqi ashaab ne bhi.
Yes we can.
For isha midnight is the last time and before that for 4 rakat is last time of maghrib
Agar government objection nahi leti hai to le sakte hain
Ziyarate nahiya moqaddasa ke naam se wo ziyarat hai
Imam sadiq a.s farmate hain ke takattuf namaz ko batil kar deta hai.
Ye riwayat wasael al shia me hai
alaikum salam.
job karna jaez hai
all kind of ahkaam have a logical reason but some reason we can know about that and some other we cant so dont follow the reason of ahkaam but follow the ahkaam
one of the reason that say imam sadiq a.s becouse magrib and isha was red in night so we should pray loudly because other people can follow you but zohr and asr in day so people will see you...
after azan and before zohr, asr, fajr you can pray
and mustahab namaz is like fajr pray
that is true.
but the mean thing that the man shuld do the justice.
if the justice is held there are no any problem is double marrige.
agar yaqin ho ke naam par haath lage ga to nahi kara sakte
alaikum salam
you can throw away it when there are no allah, rasool, imam names on it
yes you have to
kuch nahi hai
its not nessesary to move away from water.
its depend on your intention.
insan agar pabandi rakhe ke namaz ke baad ziyarate ashoora padhe to yahi kaafi hai
hamare aksar ulama ziyarate ashoora ko har namaz ke baad padha karte the
agar docter ne mana kia hai to tayammum karye
Tayammum ki niyat kya hogi?jis had tak khoon ko paak kar sakta hai kare ga phir niyat kare ke gusl ke badle tayammum karta hun qurbatan ilalallah
aap raat me zada khana mat khaye halka khana aur kam khana kha kar aur 4 qul padh kar so jaye
mai namaze juma padhta hun wajib qurbatan ilallah.
aur agar namaze zohr padhna ho to mai namaz zohr padhta hun wajib qurbatan ilallah
you have to put your forehead on the paak place.
it means sajda is wajib in all condition
namaz me bhool kar kisi cheez ko kam ya zada karne se sajde saho karna hota hai jaise ke agar tashhud bhool jae ya bhool kar pahli rkat me tashahud padh le
Sajde saho me kya padhna rehta hai aur kab karna rehta haiاول ـ «بِسْمِ اللهِ وَبِاللهِ وَصَلَّی اللهُ عَلی مُحَمَّد وَآلِه».
دوم ـ «بِسْمِ اللهِ وَبِاللهِ اللّهُمَّ صَلِّ عَلی مُحَمَّد وَآلِ مُحَمَّد».
سوم ـ «بِسْمِ اللهِ وَبِاللهِ السَّلاَمُ عَلَیْكَ اَیُّهَا النَّبِیُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُه»
in me se jo bhi padhna hai padh sakte hain
har wo cheez jise bhool kar ya chor dia ho ya izafa kar dia ho to sajde saho ki zaroorat hai
hadiye par khums hai lekin zewar par us waqt tak khums nahi hai jab tak ke aurat ke pahenne ka time hai yani zinat ka time hai misal ke tor par agar aurat jawan hai to khums nahi hai lekin agar budhi ho gai hai aur zewar pahenne ka time guzar gaya ho to khums wajib hai
he has 3 sons ishaaq, saabit, hakam
tamam doa wagair sunan m aati hai lehaza aap jise bhi intekhab kare aap ki marzi hai
albatta jo har roz namaz ke baad wali doa hai use zaroor padhe
the best action that should be done by zaire imam husain, is pray for zuhure imam zamana a,j,f
decide to leave all kind of gunah and with this ( niyat ) visit karbala insha allah, allah will accept it
take your place in ehteyat and dont use.
although this one is halal
ji padh sakte hain
apni hukumat me to khud hi padhate the
lekin khulafa ke dour me nahi padhai kyu ke haq gasb tha aur kisi ke piche nahi padhi. ek kitab hai nejah taai ki us me is baat ko sabit kia hai
aap khud padhye ya phir apne bhai bahen se madad le kar padh lijye
alaikum salam
fateha bakhshne ka tariqa ye hai ke insan namaz ya quran padh kar kar ahle bait ko wasila bana kar ye sab murdo ko hadiya pesh kar de
aur quran padhne ka faeda ahle bait ki riwayat me bayan hua hai ke quran insaan ko marne ke baad bhi faeda pahonchata hai
taqleed yani kisi bhi jame sharaet mujtahid ke fatwe par amal kar.
jaise insan dawa me specialist ki taraf rujoo karta hai isi tarah deeni masael me bhi chahye ke specialist ki taraf rujoo kare aur specialist mujtahid hain ke jinho ne apni zindagi ki halal haram ka ilm hasil karne me laga dia hai.
usoole deen aur furu deen ki zaroori cheez me taqleed nahi jaez hai aur furu ke gair zaroori cheez me taqleed hai.
wali faqeeh yani imam ke hukm se jise imam ki gair mojoodgi me hakim banaya gaya hai
hamari bahot saari rawayate ham tak nahi pahonch pai hai
isi tarah jo pahonchi hai us me ekhtelaf bhi hai isi wajah se fatwe me ekhtelaf ho jata hai.
mamoolan furu me ekhtelaf ho jata hai
furu jaise namaz me shak wale masael
sab se pahli baat ye ke insan khud koshish kare ke har zaviye se intekhab me gor wa fikr aur tahqiq se kaam le
apni koshish karne ke baad doa kare aur doa karne ko kahe
is ke baad allah par tawakkul kar ke bharosa kare.
is baare me 1 quran ko khatm kare aur is ka sawab imame zamana ko pesh kare aur un se apni hajat bayan kare
we have only one kalema
la ilaha illallah mohammadur rasulullah aliyun waliyullah....
but non shia person cuts it and say only la ilaha illallah mohammad rasulullah
but that is wrong thing
muraagi is a sunni aalim he said in his book abuzar said in azan aliyun waliyullah, ashaab complain it to rasoolullah
rasool said that is true thing
so shia kalema is complete kalema
السلافه فی امر الخلافه page 32
yes it is
becouse they werent like us they were deffrent us in ibadat, akhlaaq ilm and other things that is why they were deffrent even in blood also and that is a possible thing for allah and no any problem in that subject
like malaeka ( angle )
500 dirham
the amount of mehre fatimi should be given according to todays amount
and if wife said to pay it you should pay it
and if she dident say it that is not nessesary
Yes it is allowed maybe its better
agar yaqin hai ke shadi ho gi to bagair shahwat ke kar sakte hain
albatta baat normal honi chahye aur badan na dekhe
ji ek etebar se ye kahna sahi hai ke hame aazmaish ke lie bheja gaya hai ta ke kal ko natija hasil ho sake
apni mushkil ke hal hone ke 40 shab ziyarate ashoora aasman ke niche padhye aur use hadiya karye janabe narjis khatoon yani imame zamana ki walida ko aur phir janabe narjis ko imame zamana ke huzur waseta bana kar apni mushkil ke hal hone ke asbaab talab farmaye
yes
zakaat is wajib on you
wo paak hai use teen din paak khilane ki zaroorat nahi hai
These days chickens are fed with special food which may contain waste parts of najis animals. Are these pak to eat?ye it is paak
the countries or sities that are same in surrise and sunset or diffrent between 10 to 1 houre
sab se pahli baat ye baat sabit nahi hai ke hazrat ne un ke piche namaz padhi ho is bare me nejah taai. sahab ne ek kitab likhi hai
aur agar maan bhi lia jae ke namaz un ke piche padi hai to jamat nahi padhi balke apni namaz padhi h
yes its najis
istekhare ka maqaam ye hai ke pahle mashwara wagaira kia jae aur jab mashwara wagaira sab thik thaak ho jae to phir allah ke hawale is kaam ko kar ke istekhara kia jae
ab jab ke aap ko dusri bimari hone ka dar hai to phir istekhara mana nahi rakhta
hamesha sure yaseen padh kar dam karen
adat ko shariat se nahi milaya ja sakta is lie shariat ke wajebaat ki pabandi ekattha anjaam dia jae ga aur jitna insan takhir kare ga utna gunah sangeen hota rahe ga
agar movie ya serial me fasad ho ya music ho ya phir islam ki toheen ho rahi ho ya galat cheeze sikhai ja rahi ho to use dkhna jaez nahi hai
agar majboiri ki surat nahi hai to wajib hai ke delevary ladies docter hi karae aur agar majboori hai to jaez hai
agar wife ko taklif ho rahi ho ya phir aisi problem samne aa rahi ho ke jis ki wajah se waife ko nuqsan pahonch raha ho to ammi ko samjhaye aur agar phir bhi ammi zid kar rahi ho to aisi surat me baat sunna zaroori nahi hai kyu ke kisi ke nuqsan ka masla hai
kar sakte hain
1- 5 waqt ke namaz ki pabandi
2- 14 hazar martaba salawat
halala 3 taan talaq baad aae ga lekin agar 3 talaq na hua ho to aurat apne shohar se phir se nikah kar ke lot sakti hai
jaez hai
hazrat ne jo raat ke andhere me namaz padhi wo is lie ke janabe sayyada ne wasiyat ki thi ke mujh par zulm karne walo ko mere janaze me sharik na banae.
baage fadaq pura gaon tha...
ekhteyari surat me namaz batil ho jae gi lekin agar taqayya ho to band sakte hain
aankho se ishara karna mustahab hai gardan na modi jae
kar sakte hain bas halaq ke andar na jae
lia ja sakta hai
you allowded in this sittuition also if you have not big problem
it is paid on earnings less expenditure including savings...
riwayat me aya hai ke jab phal ko dekho to chumo
ya maa baap ke hatho ko chumne ke bare me bhi riwayat hai
chote bachho ko bosa lene ke bare me bhi riwayat hai
masjid ko chumne ke bare me bhi riwayat mojood hai
to wo cheez jo imam husain a.s se mansoob ho jae to is ke chumne me kya mushkil hai
sura yusuf ayat 96 ko dekhye aur is ki tafseer bhi dekhye
Because it is a one of the legal aur useful marrage in islam
and it has a lot of benefit...
barakat mean is increase with safe position
yes you can
imam reza as aur imam sadiq as se riwayat hai ke ye nagina pareshani ko door karta hai.
jaha allah ki mukhalefat ho rahi hai waha maa baap ki baat sunna wajib nahi hai
اس بات کی شرعی کویی حیثیت نہیں ھے
is ki bahot saari wajah bayan hui hai jin me se ham baaz ki taraf sirf ishara karte hain
ek ye ke sab se pahle shatranj ki jin ki taskheer ke lie banaya gaya tha aur taskheer jin me safed aur kala rang istemal kia jata hai is lie shariat ne is ko dekhne se bhi mana kia ta ke insan in sab mamle me pade hi na
yahi wajah hai ke mabade sulaiman me isi tarah ki safed aur kaali naqqashi bani thi.
ek wajah ye bhi hai abhi ke docter bhi kahte hain ke shatranj khelne wala stress ka mariz ho jata hai....
docter ka kahna hai ke shatranj khelne wale ke dil aur dimag ki rag aur khud ki raftar khelte waqt normal se tez ho jati hai aur is ki wajah se brean hembrej ya attack hone ka dar hai
aur dunya ke mashoor shtranj baaz ki mot bhi isi tarah hui hai
امام جماعت کے ساتھ ظھر کی نماز پڑھی جاے گی اور عصر کی فرادی ہوگی.
jis ne allah ka ehteram nahi rakha hai aur allah ki nafrmani karte hue kufr ekhteyar kia hai to phir us shakhs ka bhi allah ne ehteram baaqi nahi rakha hai isi lie wo najis hai aur us ke haath ka nahi khaya ja sakta.
quran kahta hai ke be shak mushrikeen najis hain.
jis tarah najis cheez me nuqsan hai isi tarah kafir bhi najis hai aur najis cheez jab insan ke pet me jae gi to is me us ke badan ke lie bhi nuqsan hai aur us ki manawiyat bhi kam ho gi
hotel me jo pack cheez hai wo kha sakte hain lekin agar pack cheez na ho aur wo cheez gili na ho ya haath bhi gila na ho to bhi kha sakte hain lekin agar haath ya wo cheez gili ho to ye najis ho jae gi aur khana haram hai.
albatta yaha par ek baat wazeh kar dena chahta hun ke insaniyat ek alag masla hai aur najis wa paak ek alag masla hai ho sakta hai ek hindu insan insaniyat ke etebar se bahot achha ho lekin chunke us ne allah ke deen ka ehteram nahi kia hai isi lie allah ne us ka bhi ehteram baaqi nahi rakha hai
isi tarah aag par matam karna bhi fi nafsehe jaez amal hai koi haraj nahi hai
yes you can
only asr
we have 3 ways
1- marja who in life was aalam from marja who died, in this sitvation you have to change taqleed from die to live
2- marja who die was aalam from live, in this place you cant change the taqleed
3- both of them same in this place also you can change the taqleed
we have two kinds of namaz in one day one of them nessesry that called wajib and one of them not nesesary that called mustahab
we have 5 wajib pray in the one day and also have 5 mustahab pray in one day and one of mustahab pray is a pray that prayed after the isha pray
you can pray it by sitting or standing both of them alloweded but its not wajib
hindu aur musalman me bunyadi farq hai musalman kabe ko khuda ya khuda ka sharik nahi samajhte lekin hindu but ko khuda ya khuda ka sharik jante hain
sab se pahle aap bilkul pakka irada kar lijye ke uthna hi hai to uthenge agar aap ka 2 baje raat ka flight ho to aap sote hue bhi us time jaag jate hain kyu ke aap is baat ko zada ahmiyat dete hain lehaza namaz ko bhi apne sab kamo se zada ahmiyat dijye aur pakka irada karye nind khul jae gi.
hamesha ba wazoo rahye chahe jaagte hue ya sote time aur jab bhi raat me nind khule to phir se wazoo kar lijye.
din me jitna ho sake gunah se parhez kare kyu ke gunah bhi subah ki namaz ke chhoot jane ka sabab hai.
sote waqt tasbeehe hazrate zahra a.s padhye.
istegfaar karye.
is ayat ki tilawat sote waqt karye
قُلْ إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ يُوحَىٰ إِلَيَّ أَنَّمَا إِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ ۖ فَمَنْ كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا
aap kah dijye ke rasool ne nahi padha is lie nahi padhte
sajdaga dusri khaak se bhi banaya jata hai
albatta afzal khake karbala hai kyu ke imam husain a.s ne apna sab kuch khuda ke lie luta dia is ke badle me ek sila ye mila ke karbala ki khaak par sajda sab se afzal qarar dia gaya
aaj ki qimat ke hisaab se khums nikala jae ga.
yani flat ki qimat ko dekha jae ga usi hisab se khums nikle ga.
apne saal ki amdani jo ke kharch se bach jae us ko hisaab kar ke 5 wa hissa khums nikalna hai.
jaise ke insan ki salary mahine me 20 hazar hai aur ye saal ke akhir me puri salary mila kar 50 hazar rupya bach jae to is 50 hazar par khums hai yani is ka 5 wa hisaa yani 10 hazar rupya khums ho ga.
isi tarah paise ke alawa dusri har wo cheez jo saal ke akhir me bach jae to bache hue par khums hai.
jis cheez par ek martaba khums nikal chuka hai us par dobara khums nahi hai.
isi tarah jo insan ki zindagi ki zaroorat hai us par bhi khums nahi hai jaise ke wo ghar jis me wo rahta hai...
wo nefaas ho ga
albatta ye baat batana zaroori samajhta hun ke obortion jaez nahi hai gunahe kabeera hai
agar pata nahi tha to koi masla nahi hai
lekin ehteyatan aap ek gusle istehaza kar lijye
alaikum salam
gambling is not allowed in all conditions
jaez nahi hai
sahi h
paak nahi ho sakti
magar ye ke kisi aur k paas chala jae to ye mobile us dusre ke lie paak rahe ga
kisi bhi cheez ke paak karne ke lie pani ka bahna zaroori hai sirf us jagah ko tar karna kaafi nahi hai
there is no problem to wear it.
but is is better to put off it during the namaz.
ye jo mushkilaat aap bata rahe hain ye namaz na padhne walo ki mushkil hai agar aap namaz nahi padhte to pabandi ke saath 5 time ki namaz shuru kar dijye insha allah hal ho jae gi
waise bhi ahle bait ka shia namaz ki pabandi se pahchana jata hai
after tha shahadat of mohammad s.a.w.fatema a.s was very upset so that is why allah subhan deleverd the angel with some knowledge ali wrote this conversation beetween that angle and fatema a.s that book of conversation is mushafe fatema
and mushafe fatema is one of the imamat proove so this mushaf is now near imam zaman a.j.f.
yes he or she shuld take the tayammum
Is Namaz valid or Namaz should be prayed again.?namaz is valid
agar amal wajib hai to niyat ki zaroorat hai aur bagair niyat ke wo amal sahih nahi ho ga
it is valid he can do it
What I read divorce in period of purity wherein a husband had sexual intercourse is invalid. Shohar ne sex kara apni ahliyake saath aur kuch din baad talaq diya toh Kya talaq hogi ke nahi.agar aurat pragnancy me nahi hai to ho jae ga
If he repent sencerely and dont repeat it will allah forgive him insha allah
If there are no enogh time for prayer you shuld take the tayammum
if the makeup is not very high level that is no problem in tayammum
so i told you if the make up level is so high that will be make problem in wazoo
his relagion was ibrahimi
nahi padh sakte
yes its possible
friendship is good but a religious friend is better than other
so abstain is your job not his job
sure
it has benefit also for us
if it countinious for three days without stop whole 10 days are haiz and after 10 days are istehaza.
so in 10 days you should leave the fast and then take the fast
and in kaseera and mutawasseta condition you have to take a bathe ( gusl ) in the night after fast.
high flow and medium flow are kaseera and mutawasseta.
you should take bath after fasting for example for today,s fast you have to bath in the night
In the whole country ayatullah sistani gave the permission to some ulama to take the khums amount so shuld find the wakeel of ayatullah sistani and give him
donate money to needy person will not replace to aqeeqa...
say 1000 istegfaar every day.
its very helpful for it.
if the profit divided between you and your partner according to percenatage this way is accepted in sharia
aurat aur mard saath khade ho kar namaz nahi padh sakte balke aur piche ho aur mard aage ho aurat ke sajde ki jagah kam se kam mard ke zanoo ki taraf honi chahye aur is hukm me mahram aur na mahram barabar hain
ziyarate nahiya moqaddasa ke naam se wo ziyarat hai
ye shirk nhi hai na ummidi hai aur allah ki rahmat se na ummidi khud ek gunah hai
jis ke najis hone ka yaqin hai wo najis hai lekin agar yaqin na ho to paak hai.
agar najis hone ka yaqin tha lekin abhi bhool gaya hai aur baad me yaad aa jae to jab yaad aa gaya hai tab wo najis hai
agar 5 me se ek cheez najis hai lekin kon si ye na pata ho to aap 4 ko paak qarar de sakte hain
aap ne musalman bazar se lia hai lehaza wo paak hai aur najis hone ka yaqin bhi nahi hai
albatta namaz ke lie behtar hai use utaar dia jae
aksar marjaa khoon ka matam karna jaez jante hain 2 /3 ke alawa lehaza is masle me insan apne marjaa ki taraf rujoo kare
its not permissible to get married ( nikah ) without father permission you have to take permission from her father.
That is no problem in this act if you dident disrespect them
yes she can
islami nuktae nazar se is tarah ka rabeta sahih nahi hai khususan agar ghar wale shohar... mana kare
me ne pouchna tha k quran o hadith aur shariat me kaha pe btaya gya hai k aik na mehram larky ka 1 na mehram larki se contact rakhna haram hai? aur kia ye bat aaima e masomeen a.s k talimaat ya farameen me hai k 1 larka aur larki apas me contact nahi rakh sakty?quran ki ayat hai ke momenin se kah dijye ke apni aankho ko ( na mahram se band kar len ) aur momena se bhi kah dijye ke apni ankho ko na mahram se band kar len.
jab khuda quran me na mahram se nazar milane ko mana kar raha hai to baat cheet hansi mazak... to yaqinan mana hi hai.
aur hadees bahot zada hai aap wasael al shia ke abwaab nazar karne me dekh sakti hain.
namaz fajr ka time taqriban sunrise se 1:15 minute pahle hai
aur asr ka time azan se le kar 4 rakat padhne ke barabar waqt ho jae to shuru ho jata h
aur magrib ka azan se 3 rakat ke padhne ke andaze me h
jab khums ki tarikh aa jae to usi waqt ki qimat dekhi jae gi jo bazar me us waqt qimat chal rahi hai usi hisab se khums dena ho ga
quran say dont marry with kafir or mushrik so we can take this result that if you married with muslim all kind of branch of muslim there is no any problem.
and all sunni and shia books say the marrige of sunni aur shia its dosent have any problems...like al mogni, wasael al shia,...
it is no necessary but should take care of your child maybe they choose sunnism that is not allowed
اگر آپ گورکھپور سے اعراض کر چکے ہیں تو آپ کی نماز قصر ہے
halal hai
koshish kare tamam haraam ko tark kare, tamam wajib ko anjaam de mustahab ko baja lae aur makroohat ko tark kare
kar sakte hain
sura baqara. 191
so you shuld repeat it again
Yes he or she shuld take the tayammum
alaikum salam if he repent sencerely and dont repeat it will allah forgive him insha allah
alaikum salam if there are no enogh time for prayer you shuld take the tayammum if the makeup is not very high level that is no problem in tayammum so i told you if the make up level is so high that will be make problem in wazoo
ws the watan of woman after marrage is that place where her husband is living so if husband and wife avoided the parents watan and chosed an other place so they shuld pray qasr and their fast is qasr 2 basicly there is no problem in this job so you can
his relagion was ibrahimi
alaikum salam friendship is good but a religious freind is better than other so abstain is your job not his job
aurat aur mard saath khade ho kar namaz nahi padh sakte balke aur piche ho aur mard aage ho aurat ke sajde ki jagah kam se kam mard ke zanoo ki taraf honi chahye aur is hukm me mahram aur na mahram barabar hain
alaikum salam islamic ko meyar jana jae ga
alaikum salam yes she can
alaikum salam agar is jhoot ki wajah se aap ka paisa kisi no shia ke haath me jane se bach raha hai to ye jhoot jaez hai kyu ke is jhoot ki wajah se faeda ho raha hai
alaikum salam namaz fajr ka time taqriban sunrise se 1:15 minute pahle hai aur asr ka time azan se le kar 4 rakat padhne ke barabar waqt ho jae to shuru ho jata h aur magrib ka azan se 3 rakat ke padhne ke andaze me h
alaikum salam ji kia ja sakta hai
alaikum salam agar haj par jane se maazoor hai to use chahye ke naeb bana kar haj karwae
ws aap ka kam karna jaez hai
alakum salam .tarkhe khumsi zaroori nhi hai job ke shuru hone se tataabuq rakhti ho balke kabhi bhi moayyan ki ja sakti hai 2 jitne saal insaan ne khums nhi dia hai us ke baare me do kaam kia jaa sakta hai pahla ye ke yaad kare ke kitna khums ka maqrooz ho sakte hai usi andaze se khums nikale aur ehteyat karte hue thoda zada nikale duara kaam ye ke hakim shara se musaleha kar le .3 jis ghar me aap rah rahe hain us par khums nahi hai lekin wo paisa jo aap ke walid ne dia tha aur ek saal aap ke paas raha tha us par khums wajib hai aur chahye ke us ka khums ada kia jae ya phir musaleha kia jae aur loan par khums nahi hai kyu ke wo aap ke ghar me use hua hai ke jis me aap rah rahe hai
so you should repeat it again